“Poland agrees that the stipulations in the foregoing Articles, so far as they affect persons belonging to racial, religious or linguistic minorities, constitute obligations of international concern and shall be placed under the guarantee of the League of Nations. They shall not be modified without the assent of the majority of the Council of the League of Nations. The United States, the British Empire, France, Italy and Japan hereby agree not to withhold their assent from any modification in these Articles which is in due form assented to by a majority of the Council of the League of Nations.
“Poland agrees that any member of the Council of the League of Nations shall have the right to bring to the attention of the Council any infraction of the Council, or any danger of infraction of any of these obligations, and that the Council may thereupon take such action as it may deem effective in the circumstances.
“Poland further agrees that any difference of opinion as to questions of law or fact arising out of these Articles between the Polish Government and any one of the Principal Allied and Associated Powers, or any other power, a member of the Council of the League of Nations, shall be held to be a dispute of an international character under Article 14 of the Covenant of the League of Nations. The Polish Government hereby consents that any such dispute shall, if the other party thereto demands, be referred to the Permanent Court of International Justice. The decision of the Permanent Court shall be final and shall have the same force and effect as an award under Article 13 of the Covenant.”
[29] It has been stated by one of the leaders of Zionism, namely, Israel Zangwill, author of “The Children of the Ghetto,” that Mr. Jacob Schiff financed “the Japanese war against Russia.” This statement is made in a pamphlet entitled “The Problems of the Jewish Race,” p. 14, published by the Judean Publishing Company, New York City.
In its report of a Socialist meeting held in Carnegie Hall on March 23, 1917, to celebrate the revolution in Russia, the New York Times on March 24, 1917, says:
“An authority on Russian affairs, George Kennan, told of how a movement by the Society of the Friends of Russian Freedom, financed by Jacob Schiff, had at the time of the Russo-Japanese war spread among 50,000 Russian officers and men in Japanese prison camps the gospel of the Russian revolutionists.”
The Jewish character of the first Russian revolution was strongly emphasized in a report presented to the Emperor of Russia, Nicholas II, by the Russian Foreign Minister, Count Lamsdorf, on January 3, 1906, published in full in English translation in “The American Hebrew and Jewish Messenger,” in its issue of July 13, 1918. Therein it is stated that a very considerable part in the revolutionary activities was played by the Jews, “who individually, as ringleaders in other organizations, as well as through their own (the Jewish Bund in the Western Provinces), have always come forward as the most bellicose element of the revolution.” Count Lamsdorf further stated: “We may feel entitled to assume that the above mentioned foreign support of the Russian revolutionary movement comes from Jewish capitalist circles.... In June, 1905, a special Anglo-Jewish committee was openly established in England for the purpose of collecting money for arming fighting groups of Russian Jews: The well-known anti-Russian publicist, Lucien Wolf, was the leading member of this committee.... The Jews in America ... collect money for helping the pogrom sufferers and for arming the Jewish youth.”
[30] The Jewish Peril. Protocols of the Learned Elders of Zion. London: Eyre and Spottiswoode. 1920.