1. Extracts from Protocols

(a) “The prophets have told us that we were chosen by God himself to reign over the world. God endowed us with genius to enable us to cope with the problem.” (Protocol No. V.)

(b) “God has given us, his chosen people, the power to scatter, and what to all appears to be our weakness has proved to be our strength, and has now brought us to the threshold of universal rule.” (Protocol No. XI.)

(c) “When the King of Israel places the crown on his sacred head, offered him by Europe, he will be the Patriarch of the World.” (Protocol No. XV.)

Substantiations

(a) “The men of all nations shall be subject to Israel, but those who have ruled over you shall be destroyed with the sword.”

(Apocalypse of Baruch (LXXII), a well-known Jewish work of the first century A.D.)

(b) “Our task is great and holy and its success is guaranteed. Catholicism, our greatest foe, lay wounded in its brains. The net which is being spread by Israel all over the surface of the earth will spread day by day, and the glorious prophecies of our holy rights will be finally realized. The time is approaching when Jerusalem will become the home of worship of all peoples and the banner of the Jewish monotheism will be flying on the most distant coast. Our strength is enormous, we must learn how to apply it in practice. What have we to be afraid of? The day is approaching when all the wealth of the world will become the property of the Sons of Israel.”

(Isaac-Adolphe Crémieux, founder of the Alliance Israélite Universelle, quoted by Serge Nilus, in a footnote which appears on page 172 in 1917 edition of his book, “It is near! At the door!” A reference to the same document of the Alliance Israélite Universelle can be found in issue No. 24, December 15, 1909, of the Arabic paper “Al Kalemat” (“The World”), which was published in New York. See article entitled, “A Chapter Concerning Moral Discussions. Concerning the Destroyers of the Foundation of the Christian Faith,” pp. 461-464.)

(c) “It has always been a unique feature of Judaism that its traits of particularism—essential to its self-preservation—have been blended with the highest aspirations of universalism.”