The End.
Transcriber's Note.
Unusual and archaic spellings have been maintained. Obvious printing and spelling errors have been fixed. Changes are shown in the text this way. Changes involving the removal of "continuation" titles or removal of square brackets are only noted here in the Transcriber's Note, not in the text.
In this handheld version, gesperrt has been replaced by bold. Chapter titles are also bold, but the English words in chapter titles were not gesperrt, whereas non-English words in the titles usually were gesperrt.
The abbreviation "Trs." used throughout the text stands for "Translator," not "Transcriber."
Details of the changes:
| [Table of Contents]: | Title "Introduction" removed. |
| [Table of Contents]: | On Discipleship (Continued) |
| Originally: | Discipleship (continued) |
| [Table of Contents]: | The Outer and Inner Ailments |
| Originally: | The outer and the inner Ailments |
| [Table of Contents]: | The Desire-Nature (Nafs) 110 |
| Originally: | The Desire-Nature (Nafs) 130 |
| [Table of Contents]: | Discipline of the Desire-Nature (Continued) |
| Originally: | The same (Continued) |
| [Page 2]: | There must be a difference between |
| Originally: | There must be difference between |
| Page 2 [Footnote 3]: | Weak souls.--Trs. |
| Originally: | Weak souls.--Trans. |
| [Page 6]: | Zunnoon of Egypt observes that the Taubâh |
| Originally: | Zoonoon of Egypt observes that the Taubâh |
| [Page 6]: | On the other hand, Khwâjâ Junnaid |
| Originally: | On the other hand, Khwâja Junnaid |
| [Page 8]: | can neither be seen nor grasped. |
| Originally: | can neither be seen not grasped. |
| Page 9 [Footnote 6]: | The Sacred Shrine at Meccâ. |
| Originally: | The Sacred Shrine at Mecca. |
| [Page 9]: | and lose the fruit of one's labour. |
| Originally: | and lose the fruit of one's labor. |
| [Page 16]: | discipleship and the subtleties of Seeking, |
| Originally: | discipleship and the subleties of Seeking, |
| [Page 17]: | A disciple should be a worshipper of the Teacher, [so that he may become a worshipper of God]. One who obeys the Messenger verily obeys God. |
| Originally: | A disciple should be a worshipper of the Teacher, [so that he may become a worshipper of God. One who obeys the Messenger verily obeys God |
| [Page 19]: | The Friend of God--(The Walî). |
| Originally: | The Friend of God--(The Walee). |
| [Page 19]: | The Walî (or the Friend of God) is |
| Originally: | The Walee (or the Friend of God) is |
| [Page 20]: | Here is a subtile mystery, |
| Originally: | Here is a subtle mystery, |
| [Page 21]: | There are 4,000 Walîs |
| Originally: | There are 4,000 Walees |
| [Page 21]: | there are 356 Walîs ever |
| Originally: | there are 356 Walees ever |
| [Page 22]: | They (the Walîs) are too strong |
| Originally: | They (the Walees) are too strong |
| [Page 25]: | Invisible and Visible, Spiritual and Physical, |
| Originally: | Invisible and Visible, Spirtual and Physical, |
| [Page 32]: | virtues and vices: why should we restrain |
| Originally: | virtues and vices: why should should we restrain |
| [Page 36]: | disciples such as Abû Bakar, Omar, |
| Originally: | disciples such as Abubakar, Omar, |
| [Page 41]: | sacred recitations, repentance and apology. |
| Originally: | sacred recitations, repentence and apology. |
| [Page 58]: | may gradually develop strength, |
| Originally: | may gradually develope strength, |
| [Page 59]: | do not look to the houris |
| Originally: | do not look to the hooris |
| [Page 63]: | are concerned with outer conduct, |
| Originally: | are concerned will outer conduct, |
| [Page 77]: | the heart develops knowledge and wisdom, |
| Originally: | the heart developes knowledge and wisdom, |
| [Page 78]: | checks the performance of duties. |
| Originally: | checks the preformance of duties. |
| [Page 87]: | transmutation wrought by many Derveshes |
| Originally: | transmutation wrought by many Darveshes |
| [Page 90]: | Abul Abbâs--peace be on him--said |
| Originally: | Abul Abbas--peace be on him--said |
| [Page 92]: | renounce worldly pursuits. |
| Originally: | renounce wordly pursuits. |
| [Page 98]: | Master Yahiâ observes: |
| Originally: | Master Yehiâ observes: |
| [Page 101]: | only the houris, the palaces, |
| Originally: | only the houries, the palaces, |
| [Page 102]: | after death are gratuitous. |
| Originally: | after death are gratuitious. |
| [Page 104]: | diminution of worldly desires |
| Originally: | diminution of worldy desires |
| [Page 108]: | Abû Bakr Qahatî, however, holds |
| Originally: | Abu Bakr Qahatî, however, holds |
| [Page 109]: | one may read from the Qurân: |
| Originally: | one may read from the Qorân: |
| [Page 114]: | Discipline of the Desire-Nature. |
| Originally: | The Discipline of the Desire-Nature. |
| [Page 121]: | angelic essence) develops later-- |
| Originally: | angelic essence) developes later-- |
| [Page 124]: | Grasp well the subtile fact |
| Originally: | Grasp well the subtle fact |