Vasari commiserates the fate of Correggio, whom he represents as of a melancholy turn of mind timid and diffident of his own powers; burthened with a numerous family, which, with all his prodigious talents, he could scarcely support; illy recompensed for his works; and to crown the sad story, we are told that, having received at Parma a payment of sixty crowns in copper money, he caught a fever in the exertion of carrying it home on his shoulders, which occasioned his death.
This picture, however, according to Lanzi, is exaggerated; for although the situation of Correggio was far beneath his merits, yet it was by no means deplorable. His family was highly respectable, and possessed considerable landed property, which is said to have been augmented by his own earnings; and so far from his having died of the fatigue of carrying home copper money, he was usually paid in gold. For the cupola and tribune of the church of St. John, he received four hundred and seventy-two sequins; for that of the Cathedral, three hundred and fifty; payments by no means inconsiderable in those times. For his celebrated Notte he was paid forty sequins, and for the St. Jerome, which cost him six months’ labor, forty-seven. It does not appear probable that he acquired great riches, but there is no doubt that he was equally screened from the evils attendant on penury and affluence.
The researches and discoveries of the learned Tiraboschi, the indomitable Dr. Michele Antonioli, and the zealous and impartial Padre Luigi Pungileoni, have thrown much light upon the life of Correggio. His father, Pellegrino Allegri, was a general merchant in Correggio, esteemed by his fellow-citizens. His circumstances were easy, and he intended Antonio for one of the learned professions, but his passion for painting induced him to allow him to follow the bent of his genius. It is not certainly known under whom he studied painting. Some of the Italian writers say that he was instructed by Francesco Bianchi and Giovanni Murani, called Il Frari; others that he was a pupil of Lionardo da Vinci and Andrea Mantegna; Lanzi is decidedly of the opinion that he formed his style by studying the works of Mantegna, who died in 1506, which does away with the supposition that he could have studied with him. “The manner,” says Lanzi, “in which Correggio could have imbibed so exquisite a taste, has always been considered surprising and unaccountable, prevailing everywhere, as we find in his canvass, in his laying on his colors, in the last touches of his pictures; but let us for a moment suppose him a student of Mantegna’s models, surpassing all others in the same taste, and the wonder will be accounted for. Let us, moreover, consider the grace and vivacity so predominant in the compositions of Correggio, the rainbow as it were of his colors, that accurate care in his foreshortenings, and of those upon ceilings; his abundance of laughing boys and cherubs, of flowers, fruits, and all delightful objects; and let us ask ourselves whether this new style does not appear an exquisite completion of that of Mantegna, as the pictures of Raffaelle and Titian display the progress and perfection of those of Perugino and Giovanni Bellini.” The authentic documents revealed by the three savans before mentioned, show that Correggio was most highly esteemed by his cotemporaries, and that he associated with persons of rank and letters. On two occasions he passed some time at Padua, with the Marchese Manfredo, and the celebrated patroness of arts and letters, Veronica Gambara, relict of Gilberto, Lord of Correggio. That he was cheerful and lively, may be inferred from the expression of a writer concerning him: “La vivacitá e dal brio del nostro Antonio;” yet affectionate and gentle, as is evident from his being sponsor on three occasions to infants of his friends (in 1511, 1516, and 1518), before he had reached his twenty-second year. In 1520 he was admitted by diploma, as a brother of the Congregation Cassinensi, in the monastery of St. John the Evangelist, at Parma—the fraternity to which the illustrious Tasso belonged. In the same year he married Girolama Merlini, a lady of good family, amiable disposition, and great beauty, who was his model for the Zingara, probably after the birth of his first child. By this lady he had one son and three daughters. In 1529, to his great affliction, she died, and was buried by her own request in the church of St. John at Parma. Correggio did not marry again. He died suddenly on the fifth day of March, 1534, aged forty years, and was buried with solemnities worthy of his great endowments, in the church of San Francesco, at the foot of the altar in the chapel of the Arrivabene.
ANNIBALE CARACCI’S OPINION OF CORREGGIO’S GRAND CUPOLA AT PARMA.
“I went,” says Annibale Caracci, in a letter to his cousin Lodovico, “to see the grand cupola, which you have so often commended to me, and am quite astonished. To observe so large a composition, so well contrived; and seen from below with such great exactness; and at the same time, such judgment, such grace, and coloring of real flesh, good God, not Tibaldi, not Nicolini, nor even I may say, Raffaelle himself, can be compared with him. I know not how many paintings I have seen this morning; the Ancona, or altar-piece of St. John, and St. Catharine, and the Madonna della Scodella going to Egypt, and I swear, I would change none of these for the St. Cecilia. To speak of the graces of this St. Catharine, who so gracefully lays her head on the feet of the beautiful little Savior; is she not more lovely than the St. Mary Magdalen? That fine old man St. Jerome, is he not grander, and at the same time more tender than that St. Paul, which first appeared to me a miracle, and now seems like a piece of wood, it is so hard and sharp. However you must have patience even for your own Parmiggiano, because I now acknowledge that I have learnt from this great man, to imitate all his grace, though at a great distance; for the children of Correggio breathe and smile with such a grace and truth, that one cannot refrain from smiling and enjoying one’s self with them.
“I write to my brother that he must come, for he will see things which he could never have believed,—18th April, 1580.
“I have been to the Steccata, and the Zocoli, and have observed what you told me many times, and what I now confess to be true; but I will say that, to my taste, Parmeggiano bears no comparison with Correggio, because the thoughts and conceptions of Correggio were his own, evidently drawn from his own mind, and invented by himself, guided only by the original idea. The others all rest on something not their own; some on models, some on statues or drawings: all the productions of the others are represented as they may be; all of this man as they truly are.
“The opportunities which Agostino wished for, have not occurred; and this appears to me a country, which one never could have believed so totally devoid of good taste and of the delights of a painter, for they do nothing but eat and drink, and make love. I promised to impart to you my sentiments; but I confess I am so confused that it is impossible. I rage and weep, to think of the misfortune of poor Antonio; so great a man, if indeed he were a man, and not an angel in the flesh, to be lost here, in a country where he was unknown, and though worthy of immortality, here to die unhappily. He and Titian will always be my delight: and if I do not see the works of the latter at Venice, I shall not die content.—April 28, 1580.”
CORREGGIO’S ENTHUSIASM.
Among the many legends respecting Correggio, it is related that when he first contemplated one of the masterpieces of Raffaelle, his brow colored, his eye brightened, and he exclaimed, “I also am a painter!” When Titian first saw the great works of Correggio at Parma, he said, “Were I not Titian, I would wish to be Correggio.”