"Nineveh was destroyed in the year 606 before Christ; less than 150 years after Rome was founded. Her latest monuments, therefore, date back not less than five-and-twenty centuries; while the foundation of her earliest is lost in an unknown antiquity. When the ten thousand Greeks marched over this plain in their celebrated retreat, (404 B.C.) they found in one part, a ruined city called Larissa; and in connection with it, Xenophon, their leader and historian, describes what is now the pyramid of Nimroud. But he heard not the name of Nineveh; it was already forgotten in its site; though it appears again in the later Greek and Roman writers. Even at that time, the widely extended walls and ramparts of Nineveh had perished, and mounds, covering magnificent palaces, alone remained at the extremities of the ancient city, or in its vicinity, much as at the present day.
"Of the site of Nineveh, there is scarcely a further mention, beyond the brief notices by Benjamin of Tudela and Abulfeda, until Niebuhr saw it and described its mounds nearly a century ago. In 1820, Mr. Rich visited the spot; he obtained a few square sun-dried bricks with inscriptions, and some other slight remains; and we can all remember the profound impression made upon the public mind, even by these cursory memorials of Nineveh and Babylon."
DESCRIPTION OF A PALACE EXHUMED AT NIMROUD.
"During the winter, Mr. Longworth, and two other English travelers, visited me at Nimroud. As they were the only Europeans, (except Mr. Ross) who saw the palace when uncovered, it may be interesting to the reader to learn the impression which the ruins were calculated to make upon those who beheld them for the first time, and to whom the scene was consequently new. Mr. Longworth, in a letter, thus graphically describes his visit:—
"'I took the opportunity, whilst at Mosul, of visiting the excavations of Nimroud. But before I attempt to give a short account of them, I may as well say a few words as to the general impression which these wonderful remains made upon me, on my first visit to them. I should begin by stating, that they are all under ground. To get at them, Mr. Layard has excavated the earth to the depth of twelve to fifteen feet, where he has come to a building composed of slabs of marble. In this place, which forms the northwest angle of the mound, he has fallen upon the interior of a large palace, consisting of a labyrinth of halls, chambers, and galleries, the walls of which are covered with bas-reliefs and inscriptions in the cuneiform character, all in excellent preservation. The upper part of the walls, which was of brick, painted with flowers, &c., in the brightest colors, and the roofs, which were of wood, have fallen; but fragments of them are strewed about in every direction. The time of day when I first descended into these chambers happened to be towards evening; the shades of which, no doubt, added to the awe and mystery of the surrounding objects. It was of course with no little excitement that I suddenly found myself in the magnificent abode of the old Assyrian Kings; where, moreover, it needed not the slightest effort of imagination to conjure up visions of their long departed power and greatness. The walls themselves were covered with phantoms of the past; in the words of Byron,'Three thousand years their cloudy wings expand,' unfolding to view a vivid representation of those who conquered and possessed so large a portion of the earth we now inhabit. There they were, in the Oriental pomp of richly embroidered robes, and quaintly-artificial coiffure. There also were portrayed their deeds in peace and war, their audiences, battles, sieges, lion-hunts, &c. My mind was overpowered by the contemplation of so many strange objects; and some of them, the portly forms of kings and vizirs, were so life-like, and carved in such fine relief, that they might almost be imagined to be stepping from the walls to question the rash intruder on their privacy. Then mingled with them were other monstrous shapes—the old Assyrian deities, with human bodies, long drooping wings, and the heads and beaks of eagles; or, still faithfully guarding the portals of the deserted halls, the colossal forms of winged lions and bulls, with gigantic human faces. All these figures, the idols of a religion long since dead and buried like themselves, seemed in the twilight to be actually raising their desecrated heads from the sleep of centuries; certainly the feeling of awe which they inspired me with, must have been something akin to that experienced by their heathen votaries of old.'—Layard's Nineveh and its Remains, vol. I. p. 298.
"The interior of the Assyrian palace must have been as magnificent as imposing. I have led the reader through its ruins, and he may judge of the impression its halls were calculated to make upon the stranger who, in the days of old, entered for the first time into the abode of the Assyrian Kings. He was ushered in through the portal guarded by the colossal lions or bulls of white alabaster. In the first hall he found himself surrounded by the sculptured records of the empire. Battles, sieges, triumphs, the exploits of the chase, the ceremonies of religion, were portrayed on the walls, sculptured in alabaster, and painted in gorgeous colors. Under each picture were engraved, in characters filled up with bright copper, inscriptions describing the scenes represented. Above the sculptures were painted other events—the king attended by his eunuchs and warriors, receiving his prisoners, entering into alliances with other monarchs, or performing some sacred duty. These representations were enclosed in colored borders, of elaborate and elegant design. The emblematic tree, winged bulls, and monstrous animals were conspicuous among the ornaments.
"At the upper end of the hall was the colossal figure of the king in adoration before the supreme deity, or receiving from his eunuch the holy cup. He was attended by warriors bearing his arms, and by the priests or presiding divinities. His robes, and those of his followers, were adorned with groups of figures, animals, and flowers, all painted with brilliant colors. The stranger trod upon the alabaster slabs, each bearing an inscription, recording the titles, genealogy, and achievements of the great King.—Several door-ways, formed by gigantic winged lions or bulls, or by the figures of guardian deities, led into other apartments, which again opened into more distant halls. In each were new sculptures. On the walls of some were processions of colossal figures—armed men and eunuchs following the king, warriors laden with spoil, leading prisoners, or bearing presents and offerings to the gods. On the walls of others were portrayed the winged priests, or presiding divinities, standing before the sacred trees.
"The ceilings above him were divided into square compartments, painted with flowers, or with the figures of animals. Some were inlaid with ivory, each compartment being surrounded by elegant borders and mouldings. The beams as well as the sides of the chambers, may have been gilded, or even plated, with gold and silver; and the rarest woods, in which the cedar was conspicuous, were used for the wood work. Square openings in the ceilings of the chambers admitted the light of day. A pleasing shadow was thrown over the sculptured walls, and gave a majestic expression to the human features of the colossal figures which guarded the entrances. Through these apertures was seen the bright blue of an eastern sky, enclosed in a frame on which were painted, in varied colors, the winged circle, in the midst of elegant ornaments, and the graceful forms of ideal animals.
"These edifices, as it has been shown, were great national monuments, upon the walls of which were represented in sculpture, or inscribed in alphabetic characters, the chronicles of the empire. He who entered them might thus read the history, and learn the glory and triumphs of the nation. They served at the same time to bring continually to the remembrance of those who assembled within them on festive occasions, or for the celebration of religious ceremonies, the deeds of their ancestors, and the power and majesty of their gods."—Layard's Nineveh and its Remains, vol. II. p 262.