In striking contrast to these academic figures, which looked like their own "grandsires cut in alabaster," appeared, unremittingly, on the Pincio, after sun-set, a group of a different stamp and character, led on by one who, in his flashing eye, mobile brow, and rapid movement, all fire, feeling, and perception—was the very personification of genius itself. This group consisted of Salvator Rosa, gallantly if not splendidly habited, and a motley gathering of the learned and witty, the gay and the grave, who surrounded him. He was constantly accompanied in these walks on the Pincio by the most eminent virtuosi, poets, musicians, and cavaliers in Rome; all anxious to draw him out on a variety of subjects, when air, exercise, the desire of pleasing, and the consciousness of success, had wound him up to his highest pitch of excitement; while many who could not appreciate, and some who did not approve, were still anxious to be seen in his train, merely that they might have to boast "nos quoque."
From the Pincio, Salvator Rosa was generally accompanied home by the most distinguished persons, both for talent and rank; and while the frugal Poussin was lighting out some reverend prelate or antiquarian with one sorry taper, Salvator, the prodigal Salvator, was passing the evening in his elegant gallery, in the midst of princes, nobles, and men of wit and science, where he made new claims on their admiration, both as an artist and as an improvisatore; for till within a few years of his death he continued to recite his own poetry, and sing his own compositions to the harpsichord or lute.
POUSSIN, ANGELO, AND RAFFAELLE COMPARED.
Poussin is, in the strict sense of the word, an historical painter.
Michael Angelo is too intent on the sublime, too much occupied with the effect of the whole, to tell a common history. His conceptions are epic, and his persons, and his colors, have as little to do with ordinary life, as the violent action of his actors have resemblance to the usually indolent state of ordinary men.
Raffaelle's figures interest so much in themselves, that they make us forget that they are only part of a history. We follow them eagerly, as we do the personages of a drama; we grieve, we hope, we despair, we rejoice with them.
Poussin's figures, on the contrary, tell their story; we feel not the intimate acquaintance with themselves, that we do with the creations of Raffaelle. His Cicero would thunder in the forum and dissipate a conspiracy, and we should take leave of him with respect at the end of the scene; but with Raffaelle's we should feel in haste to quit the tumult, and retire with him to his Tusculum, and learn to love the virtues, and almost to cherish the weaknesses of such a man.
Poussin has shown that grace and expression may be independent of what is commonly called beauty. His women have none of that soft, easy, and attractive air, which many other painters have found the secret of imparting, not only to their Venuses and Graces, but to their Madonnas and Saints. His beauties are austere and dignified. Minerva and the Muses appear to have been his models, rather than the inhabitants of Mount Cithæron. Hence subjects of action are more suited to him than those of repose.—Graham's Life of Poussin.