After the prayer, which was astonishingly nerveless for a prayer of Mr. Sumption’s, came a hymn, during which the minister sat in the pulpit, his hand over his face. Those in the front rows saw his jaws work as if he was praying. People whispered behind their Bibles—“He’s different, surelye—just lik a Church parson to-night.” “Reckon it’s changed him—knocked all the beans out of him, as you might say.” “Pore chap, he looks middling tired—reckon he finds this a tar’ble job.”
Then the singing stopped, and Mr. Sumption stood up, wearily turning over the leaves of his big Bible.
“Brethren, you will find my text in the Eleventh of John, the fiftieth verse: ‘It is expedient that one man should die for the people.’”
9
The sermon began with the unaccustomed flatness of the rest of the service. Mr. Sumption’s voice had lost its resonance, his arms no longer waved like windmill-sails, nor did his joints crack like dried osiers. He made his points languidly on his fingers, instead of thumping them out on the pulpit with his fist. The congregation would have been disappointed if they had not known the reason for this slackness; as things were, it was part of the spectacle. They noticed, too, a certain bitterness that crept into his speech now and then, as when he described the Chief Priests and Scribes plotting together to take refuge behind the sacrifice of Christ. “It is expedient for us ... that the whole nation perish not.”
“Brethren, I see them nodding their ugly beards together, and saying: ‘Let this young man go and die for us. One man must die for the people, and it shan’t be one of us, I reckon—we’re too important, we can’t be spared. Let us send this young man to his death. It is expedient that he should die for the nation.’”
Then suddenly he stiffened his back, bringing his open Bible together with a thud, while his voice rang out with the old clearness:
“Reckon that was what you said among yourselves when you saw the young men we’re thinking of to-night go up before the Tribunal, or volunteer at the Recruiting Office. You said to yourselves, ‘That’s right, that’s proper. It is expedient that these young men should go and die for the people. I like to see a young man go to fight for his country. I’m too old.... I’ve got a bad leg ... but I like to see the young men go.’”
For a moment he stood and glared at them, as in the old days, his eyes like coals, his big teeth bared like a fighting dog’s. Then once again his weariness dropped over him, his head hung, and his sentences ran together, husky and indistinct.