Again, it is by no means probable that in all animals and insects the limits of vision are the same as they are in man. We might naturally expect that larger and perhaps more coarsely constructed eyes than our own would respond to waves of greater average length, while the visual organs of small insects might on the other hand be more sensitive to shorter waves. The point is not one that can be easily settled, because we are unable to cross-examine an animal as to what it sees under different conditions. But Sir John Lubbock, taking advantage of the dislike which ants when in their nests have for light, has proved by a series of very exhaustive and conclusive experiments that these insects are most sensitive to rays which our own eyes cannot perceive at all. That region of the spectrum which appears brightest to the eye of an ant is what we should call a perfectly dark one, lying outside the violet, where the incident waves have a length of less than 1⁄64000 inch.
As Lord Salisbury said at Oxford, the function of the ether is to undulate, and, in fact, it transports energy from one place to another by wave-motion. Some of its waves, such as those which proceed from an electric-light dynamo, may be thousands of miles in length, others may be shorter than a millionth of an inch, as is perhaps the case with those associated with Professor Röntgen’s X-rays; but all, so far as is known, are of essentially the same character, differing from one another only as the billows of the Atlantic differ from the ripples on the surface of a pond. No matter how the disturbance is first set up, whether by the sun, or by a dynamo, or by a warm flat-iron, in every case the ether conveys nothing at all but the energy of wave-motion, and when the waves, encountering some material obstacle which does not reflect them, become quenched, their energy takes another form, and some kind of work is done, or heat is generated in the obstacle.
The whole, or at least the greater part, of the energy given up by the waves is in most cases transformed into heat, but under special circumstances, as, for instance, when the waves fall upon a green leaf or a living eye, a few of them may perform work of an electrical or chemical nature.
The process of the transmission of energy from one body to another by propagation through an intervening medium has long been spoken of as “radiation,” and in recent years the same term has been largely employed to denote the energy itself while in the stage of transmission. “Radiation” in the latter sense—meaning ether wave-energy—includes what is often improperly called light. Light, people say, takes about eight minutes in travelling from the sun to the earth. But while it is on its journey it is not light in the true sense of the word; neither does anything of the nature of light ever start from the sun. Light has no more existence in nature outside a living body than the flavour of onions has; both are merely sensations.
If a boy throws a stone which hits you in the face, you feel a pain; but you do not say that it was a pain which left the boy’s hand and travelled through space from him to you. The stone, instead of causing pain in a sentient being, might have broken a window, or knocked down an apple. Just so, the same radiation which, when it chances to encounter an eye, produces a certain sensation, will produce a chemical decomposition if it falls upon a cabbage, an electrical effect in a selenium cell, or a heating effect in almost anything. Why, then, should it be specially identified with the sensation?
“Radiation” also includes, and is nearly synonymous with, what is often miscalled radiant heat. After what has been already indicated, I need hardly say that there is no such thing as radiant heat. The truth is that the sun or other hot body generates wave-energy in the ether at the expense of some of its own heat, and any distant substance which absorbs a portion of this energy generally (but not necessarily) acquires an equivalent quantity of heat. The result may be exactly the same as if heat left the hot body and travelled across space to the substance; but the process is different. It is like sending a sovereign to a friend by a postal order. You part with a sovereign and he receives one, but the piece of paper which goes through the post is not a sovereign. It is strictly correct to say that the sun loses heat by radiation, just as you lose a sovereign by investing it in the purchase of a postal order. But that is not the same thing as saying that the sun radiates heat.
The term “radiation” has the advantage of avoiding any suggestion of the fallacy that there is some essential difference in the nature of the ether-waves which may happen to terminate their respective careers in the production of light or heat or chemical action or something else; but it is, unfortunately, impossible in the present condition of things to use it as freely as one could wish without pedantry, and we must still often speak of light or of heat when radiation would express our meaning with greater accuracy.
Light, then—to use the term unblushingly in its objectionable but well understood sense—has the property of stimulating certain nerves which exist in many living beings, with the result that, in some unknown and probably unknowable manner, a special sensation is called into play—the sensation of luminosity. And in order that the creature may be able not only to perceive light but also to see things, that is, to appreciate the forms of external objects, it is generally provided with an optical apparatus by means of which the incident light is suitably distributed over a large number of independent sensitive elements.
In man and the higher animals the optical apparatus, or eye, consists of a stiff globular shell, having in front an opening provided with a system of lenses, and, at the back of the interior, a delicate perceptive membrane, upon which the transmitted light is received. So much of the light emitted or reflected from an external object as passes through the lenses, is distributed by them in such a manner as to form what is called an “image” upon the membrane, every elementary point of the image receiving the light which issues from a corresponding point of the object, and no other. The contrivance evidently bears a close resemblance to a photographic camera, the sensitive plate or film, upon which the picture is projected, being analogous to the perceptive membrane.
I am not going to attempt a detailed description of the human eye. It will be sufficient to point out briefly some of its principal features as indicated in the annexed diagrammatic section, [Fig. 2].