Kah-we-yo-me (Merriam), Kahweyome (Barrett), Kawi-yomi (Kroeber). Merriam says the village was located on Cache Creek, as do Barrett and Kroeber. Kroeber says: "My informant did not refer to the two sites mentioned here by Barrett, Tsitsa-pukut and Kawi-yomi, and when asked about the former replied that some of the Miwok had drifted there, presumably in later years." If Kroeber's informant was correct, then both Barrett's villages are postaboriginal and must be omitted from further consideration.
Shoyome (Merriam), Coyome (Barrett), Kai-yomi-pukut (Kroeber). This town is placed by all three authorities on Putah Creek, and hence is to be distinguished clearly from the preceding town, Kah-we-yo-me. Furthermore it was known to the pre-American Californians as Coyayomi, Joyayomi, or Cauyomi. Its aboriginal existence seems established.
Pe-te-no-mah (Merriam), Petinoma (Barrett). This village is placed on upper Putah Creek by both Merriam and Barrett; hence its existence is probable.
Holilelemona (Merriam), Holilelenoma (Barrett). Barrett says this was a camp site.
Koo-pa-choo (Merriam, MS "Yukean"), Kupetcu (Barrett). Barrett says this was a camp site.
Uyuhanoma (Barrett). Yawi-yomi-pukut (Kroeber). Both authors place this village near Middletown. Its existence is highly probable.
Hoo-koo-yo-me-po-koot (Merriam). Hukuyome or Siwiyome (Barrett). Barrett says that this village was established in 1835 by survivors from Oleyome. It is therefore not aboriginal.
Ka-bool-po-goot (Merriam). Kebulpukut (Barrett). Tubud or Tubul (Kroeber). Existence highly probable since it is mentioned by three investigators.
Kah-dah-yo-me (Merriam), Kadoi-yomi-pukut (Kroeber). Existence probable.
Kil-le-yo-ke-po-koot (Merriam), Kilinyoke (Kroeber). Existence probable.