And there was the fellow who wrote the music down for McGregor. He was the real thing and he bore the marks of the shackles on his legs. He had remembered the march from hearing the men sing it as they went over the Steppes to Siberia, the men who were going up out of misery to more misery. “It would come out of the air,” he explained. “The guards would run down the line of men to shout and strike out with their short whips. 'Stop it!' they cried. And still it went on for hours, defying everything, there on the cold cheerless plains.”
And he had brought it to America and put it to music for McGregor's marchers.
Of course the police tried to stop the marchers. Into a street they would run crying “Disperse!” The men did disperse only to appear again on some vacant lot working away at the perfection of the marching. Once an excited squad of police captured a company of them. The same men were back in line the next evening. The police could not arrest a hundred thousand men because they marched shoulder to shoulder along the streets and chanted a weird march song as they went.
The whole thing was not an outbreak of labour. It was something different from anything that had come into the world before. The unions were in it but besides the unions there were the Poles, the Russian Jews, the Hunks from the stockyards and the steel works in South Chicago. They had their own leaders, speaking their own languages. And how they could throw their legs into the march! The armies of the old world had for years been training men for the strange demonstration that had broken out in Chicago.
The thing was hypnotic. It was big. It is absurd to sit writing of it now in such majestic terms but you have to go back to the newspapers of that day to realise how the imagination of men was caught and held.
Every train brought writers tumbling into Chicago. In the evening fifty of them would gather in the back room at Weingardner's restaurant where such men congregate.
And then the thing broke out all over the country, in steel towns like Pittsburgh and Johnstown and Lorain and McKeesport and men working in little independent factories in towns down in Indiana began drilling and chanting the march song on summer evenings on the village baseball ground.
How the people, the comfortable well-fed middle class people were afraid! It swept over the country like a religious revival, the creeping dread.
The writing men got to McGregor, the brain back of it all, fast enough. Everywhere his influence appeared. In the afternoon there would be a hundred newspaper men standing on the stairway leading up to the big bare office in Van Buren Street. At his desk he sat, big and red and silent. He looked like a man half asleep. I suppose the thing that was in their minds had something to do with the way men looked at him but in any case the crowd in Weingardner's agreed that there was in the man something of the same fear-inspiring bigness there was in the movement he had started and was guiding.
It seems absurdly simple now. There he sat at his desk. The police might have walked in and arrested him. But if you begin figuring that way the whole thing was absurd. What differs it if men march coming from work, swinging along shoulder to shoulder or shuffle aimlessly along, and what harm can come out of the singing of a song?