180. How should women turn their hearts unto wisdom—they who are fast bound with the five fetters? No, not through the ages of myriads of Kalpas, until they seek refuge in the Divine Promise of Him who is mighty.

181. Having thrown open the Gate of Righteousness, our Lord hath instructed mankind in every sort of righteous deed. He hath set before us how the five right deeds differ from the confused deeds that are outside the Five, so that mankind may enter the way of the Sole Practice.

182. To mingle the right action with the action that is not akin to it is called the confused practice. The man that erreth therein hath not attained unto the single heart. He knoweth not thankfulness for the grace of the Enlightened One.

183. If he entreat in prayer the good things of this world, even though he recite only the Blessed Name, he is condemned therein, being also a man of the confused practice. He shall not be born into the Land of Purity.

184. Not one, indeed, but not far asunder are the confused deed and the confused practice. The teachings that are not the teachings of the Land of Purity are to be condemned as confused deeds.

185. Having invoked the testimony of all the Buddhas, Zendo-Daishi hath set before us the story of the two rivers, the one, the river of fire, the other the river of water, that he might incline the heart to righteous deeds, and guard the true faith of the Divine Promise.

186. Verily a simple man may attain unto the true Illumination, if he believe the Holy Promise that is the spirit of the teaching of Shinshu. Because for this only was the Lord made manifest in this world, and not according to those other teachings which shall pass away and be no more.

187. Before the Almighty Power of the Divine teaching do all the fetters of evil deeds fall away. Therefore is the Divine Promise of our Father invoked as that Holy Thing which giveth unto us omnipotent strength.

188. Yet, to whomsoever would enter the Promised Land, created in the power of His Divine Vow, is belief in his own strength impotent.

And because they are needless, therefore the wise who have received the Great and Lesser Vehicles must trust unto the promise of the Almighty One.