239. Since the ancient days the life of men, whose age counted as 80,000 years, hath declined and lessened. And when they could live but 20,000 years, they were men living in an evil world, and with the five signs of degeneration upon them.
240. And since time itself hath decayed, the bodily frame of man hath waxed smaller and feebler, and they are as furious serpents or as wicked dragons, for the decay of time worketh within them.
241. The illusion that is bred of ignorance increaseth, and is driven over the world like dust. Hatred great and unbreakable as the high mountains is in the stead of love.
242. The perversity of man is as strong and piercing as the thorn of the jungle. With eyes of suspicion and venomous anger do they accuse and persecute them who believe upon the Holy Name.
243. It is a mark of the degeneration of time that man’s life is brief and death cometh upon him early and with iron hands breaketh up his body and that which surrounds him wherein he dwelleth. And they who leaving justice turn to wickedness do destroy one another by their evil deeds.
244. No hope is there that the men now living in these last days shall escape the fetters of birth and death if they refuse the merciful promise of the Blessed One.
245. Of heretics in the faith are there ninety sorts that defile the world and only the teaching of the Enlightened One cleanseth it. By him alone that attaineth unto wisdom shall true joy to man be fulfilled according to nature and in peace.
246. In these last times of decay the priests, together with the people, do evil unto him that trusteth in the doctrine of the Holy name.
247. Whoso attaineth not unto wisdom is eager to harm that man who, with single heart, accepted the exalted promise. There is no end to the infinity of the ocean of birth and death for those men who raven to destroy the doctrine that is mighty to save them if they would have it so.
248. Though the days of our present time are those that are called orthodox, we, in whom ignorance is fulfilled, have not within us the heart that is pure and true. How, then, can we of our own help attain unto the deeds that shall gain the wisdom that is made perfect.