II. Worry Versus Faith
The presence of worry is proof of absence of trust in God. The two cannot abide in the same heart; and there is no more subtle device of the tempter than this of arousing in us the spirit of worry concerning our temptations. It is a temptation within a temptation, and this very complication has the effect of sadly clouding the real issue.
We have the word of the Holy Ghost that "God is faithful, who will not suffer you to be tempted above that ye are able."[[6]] The word faithful as used here by St. Paul signifies faithfulness in carrying out an agreement. It is implied that God has entered into a covenant with the soul that He will permit no temptation beyond our strength to assail us. The Apostle says that God is faithful and will fulfil His part in this covenant. But the soul that admits worry is, in substance, saying that it is not convinced of God's faithfulness in the matter, and considers, in spite of the promise, that there is much to fear.
Worry is the mother of an innumerable brood of sins. Well did the Psalmist say, "Fret not thyself else shalt thou be moved to do evil."[[7]] He knew somewhat of the sources of sin. His own experience, as well as the inspiration of the Spirit, had taught him that the fretted soul was a fair target for a hundred darts of the enemy. "The very sound of the word anxiety is painful," says a modern writer; "next to sin there is nothing that so much troubles the mind, strains the heart, distresses the soul, and confuses the judgment."[[8]] Imagine an army troubled, strained, distressed, confused; what possible chance would it have of victory against a powerful and confident foe? It would be the plaything of the enemy, as indeed the human soul often is when it allows itself to be unnerved by a false anxiety.
Thus we see that the anxious soul is the doubting soul, and the soul that doubts God's goodness and loving care in the midst of the trial and conflict has already flung away its weapons and prepared the terms of its surrender to Satan. Even if our own experience did not teach us better, His word, so often repeated, should reassure us. What can be more comforting than the many passages concerning the divine care and compassion with which the Scriptures teem?
We recall the final summing up of the last great blessing which Moses gave his people from God before he went up into the mount to be seen of them no more. "The eternal God is thy refuge, and underneath are the everlasting arms."[[9]] Do these words leave room for anxious doubt that in every assault of the enemy He will be with us? Or those other words that have brought strong consolation to so many souls in the midst of the conflict: "I will never leave thee, nor forsake thee"?[[10]]
Would that we could learn the lesson as the Psalmist learned it, that we might rest upon the divine compassion, not enervated as we too often are by human sympathy, but with our hearts thrilling with courage, fearing naught, knowing that He is faithful that hath promised,[[11]] and should the battle prove too strong He will save and deliver. "He shall send down from on high to fetch me; and shall take me out of many waters."[[12]]
III. The Cure of a Doubting Spirit
There are many practical means we can employ to allay that kind of solicitude which is both the cause and effect of a doubting spirit.
(1) Think not overmuch of the dangers of the warfare. The imagination brooding over them will be apt to paint them in lurid colours that will terrify and weaken. If the thought of the peril presses upon us, supplant it by recalling the oft repeated pledges of divine help. Think rather of the glory of a conflict in which God is our Leader, and in which victory is absolutely assured if only we do not lose heart but fight on to the end.