It is altogether another matter when an artist is approached. How he conveys his message is of much less importance than what is conveyed. He may be poet, painter, or musician, but the need for understanding what he does is infinitely less than that of learning what he is. This is not to say that, in the case of the artist, technique is beneath consideration; but it is to say that it must not be considered first. Trembling script sometimes give the authentic gospel its birth in words, and a true vision may be recorded by an uncertain hand. To lose sight of the artist in contemplating the technique of the work by which he reveals himself is to sacrifice the substance for the shadow.
Corot was a great artist. To him his art was not a trade or an amusement, still less a trick, but a religion. He worshipped with an unceasing diligence and intensity before the chosen altar of his adoration. Less than his best he dared not offer there. Nothing that was not wholly honest and true could be acceptable. What a magnificent character he gives to himself, all unconsciously, in confessing to M. Chardin an artistic sin! “One day I allowed myself to do something chic; I did some ornamental thing, letting my brush wander at will. When it was done I was seized with remorse; I could not close my eyes all night. As soon as it was day, I ran to my canvas, and furiously scratched out all the work of the previous evening. As my flourishes disappeared, I felt my conscience grow calmer, and once the sacrifice was accomplished I breathed freely, for I felt myself rehabilitated in my own sight.”
What would some of our painters say to a conscience so tyrannous?
It is, for me, impossible to look at Corot’s work without feeling that his was, if I may put it so, a monastic nature. Here is a serene and cloistered art, something secluded from the traffic of the everyday world, a vision intense rather than wide. I think of Corot as a priest at the altar of one of Nature’s innermost sanctuaries celebrating sacramental mysteries. Every picture that came from him is an elevation of the Host.
This is the quality in his work, much more than a fastidious refinement nearer the surface, that gives it so high a distinction. Hung in a gallery among other pictures, a Corot does not clamour for notice. It is much too quiet in matter and manner for that; but, after awhile, it draws the eye, and when it has done so its hold is secure. The surrounding canvases almost invariably begin to look a little vulgar in its neighbourhood. And this not only because rioting colour might well look blatant by the side of the tender greys and greens and rose flushes that the artist loved so well, but because the spirituality of which those tones are merely the expression places the Corot upon another and a higher plane.
Luminous and almost uncannily true in tone, “Les Chaumières” takes high rank among the finest productions of Corot’s maturer years. It is the work of a man who “knows,” who is able to take hold of essentials, and let non-essentials go, with a certainty of discrimination. Profound knowledge, so thoroughly assimilated as to be instinctive in its application, can alone account for both the completeness and simplicity of the landscape, the result achieved with apparently so absolute a lack of effort.
To come upon a Corot in a gallery is like stepping out of the noisy glare of the market-place into the cool stillness of a church. Market-places are good things, and the noisy crowd is perhaps only noisy because it is doing its appointed work in a right hearty fashion; but the Presence seems nearer in the silence of the church. The silence is not dead, but quick with soundless speech. So with a Corot picture; its quietness is the very antipodes of stagnation. It seems to spread far beyond the limits of the frame in ever-widening waves, until everything around is subdued.
The only other works of art which have ever given me quite the same impression in this direction are one or two of those dreaming Buddhas that, wherever they may be, seem to be shrined in a stillness emanating from themselves.