Many of those who read may shake their heads at this attempt to make a confusion of two arts, but my apology shall take the form of a quotation from Corot himself. Moved to sudden emotion by a magnificent view, he exclaimed, “What harmony! What grandeur! It is like Gluck!” I think the man who said that may possibly have painted a little music, without caring for a moment whether he was confusing the arts or not. Perhaps he felt that painting and music were more nearly related than a certain school of critics can allow itself to admit. But that is by the way.
When in Paris he was frequent in his attendances at concerts and the opera, and indeed music always drew him with a power only second to that of his chosen mistress—painting. As the twig is bent the tree will grow—it may be that had the accidents of his early environment been other than they were, his name would be famous as that of a great composer instead of a great painter. Fortunately we do not know what we may have missed, while we are fully conscious of what we have gained.
The father of Corot the painter was Louis Jacques Corot, who, if he escaped being altogether a hairdresser, only did so by a narrow margin. One would rather like to imagine him as another “Carrousel, the barber of Meridian Street.”
“Such was his art, he could with ease
Curl wit into the dullest face;
Or to a goddess of old Greece
Lend a new wonder and a grace.
The curling irons in his hand
Almost grew quick enough to speak;
The razor was a magic wand
That understood the softest cheek.”
Such was Carrousel, according to Aubrey Beardsley’s ballad, and such Louis Jacques Corot should surely have been, if only to make his son more easily explainable; but, as a matter of fact, he appears at an early age to have forsaken the high art of hairdressing for more strictly commercial pursuits. He became a clerk, and his wife’s assistant manager.
For Madame Corot was a business woman—very much so. She was a native of Switzerland, and evidently of the practical nature that so often distinguishes the Swiss people. A woman of property in a moderate way, and two years older than her husband, as well as a capable manager, she does not appear by any means to have allowed marriage to submerge her own personality. As a marchande de modes she was a distinct success. Fashion found its way to her establishment in the Rue du Bac, and the name Corot became a hall-mark of elegance.
Perhaps her son owed more to his mother than has sometimes been suspected. Corot himself remarked that a skill equal to that of the painter was often shown by the costumier in the blending of colours—indeed he went farther, and said as much of a certain flower-seller of his acquaintance and her bouquet-making. Really, when one comes to think of it, he may be said to come of artists on both sides, for if his father was scarcely as much of a hairdresser as we should like him to be, his paternal grandfather’s claim to the description is beyond criticism.
Under these circumstances it is a little sad that, when he had completed his educational career without winning any considerable distinction, it was decided to make a draper of him. There is every evidence that, in so far as the attempt went, he made a very bad draper indeed. I do not know how long it took him to come to the conclusion that he would never make a good one—not very long, I should say—but after a trial of six years or so, it would seem that his father had arrived at the same conclusion. When his son declared his intention of abandoning drapery and of becoming a painter, Corot père did not offer any strenuous objection. He thought that the young man was a fool, and said so, with possibly a little bitterness, but on the whole with resignation. What was more to the point, he made a small provision, so that his son might live while “amusing himself.”
The provision in question was certainly a small one—1500 francs a year—but it prevented Corot from ever knowing the extremities of poverty to which some of his brilliant contemporaries were reduced. As he said, he could always count on “shoes and soup”—and shoes and soup, if not much in themselves, can often bridge the gulf that lies between hope, or even content, and despair. Moreover, Corot’s wants were few. Throughout his life he had the simplest tastes, and his only extravagance was a charity that gave without measure and never thought about return.