Keats

by Sidney Colvin

It is interesting to watch the newly-awakened literary faculty in Keats thus exercising itself in the narrow circle of personal sensation, and on the description of the objects immediately before his eyes. The effect of rhythmical movement attempted in the last lines, to correspond with the buoyancy and variety of the motions described, has a certain felicity, and the whole passage is touched already with Keats’s exquisite perception and enjoyment of external nature. His character as a poet of nature begins, indeed, distinctly to declare itself in this first volume. He differs by it alike from Wordsworth and from Shelley. The instinct of Wordsworth was to interpret all the operations of nature by those of his own strenuous soul; and the imaginative impressions he had received in youth from the scenery of his home, deepened and enriched by continual after meditation, and mingling with all the currents of his adult thought and feeling, constituted for him throughout his life the most vital part alike of patriotism, of philosophy, and of religion. For Shelley on his part natural beauty was in a twofold sense symbolical. In the visible glories of the world his philosophy saw the veil of the unseen, while his philanthropy found in them types and auguries of a better life on earth; and all that imagery of nature’s more remote and skyey phenomena, of which no other poet has had an equal mastery, and which comes borne to us along the music of the verse—

“With many a mingled close
Of wild Æolian sound and mountain odour keen”—

was inseparable in his soul from visions of a radiant future and a renovated—alas! not a human—humanity. In Keats the sentiment of nature was simpler than in either of these two other masters; more direct, and so to speak more disinterested. It was his instinct to love and interpret nature more for her own sake, and less for the sake of sympathy which the human mind can read into her with its own workings and aspirations. He had grown up neither like Wordsworth under the spell of lake and mountain, nor in the glow of millennial dreams like Shelley, but London-born and Middlesex-bred, was gifted, we know not whence, as if by some mysterious birthright, with a delighted insight into all the beauties, and sympathy with all the life, of the woods and fields. Evidences of the gift appear, as every reader knows, in the longer poems of his first volume, with their lingering trains of peaceful summer imagery, and loving inventories of ‘Nature’s gentle doings;’ and pleasant touches of the same kind are scattered also among the sonnets; as in that To Charles Wells,—

“As late I rambled in the happy fields,
What time the skylark shakes the tremulous dew
From his lush clover covert,”—

or again in that To Solitude,—

—“let me thy vigils keep
’Mongst boughs pavilion’d, where the deer’s swift leap
Startles the wild bee from the foxglove bell.”[24]

Such intuitive familiarity with the blithe activities, unnoted by common eyes, which make up the life and magic of nature, is a gift we attribute to men of primitive race and forest nurture; and Mr Matthew Arnold would have us recognize it as peculiarly characteristic of the Celtic element in the English genius and English poetry. It was allied in Keats to another instinct of the early world which we associate especially with the Greeks, the instinct for personifying the powers of nature in clearly-defined imaginary shapes endowed with human beauty and half-human faculties. The classical teaching of the Enfield school had not gone beyond Latin, and neither in boyhood nor afterwards did Keats acquire any Greek: but towards the creations of the Greek mythology he was attracted by an overmastering delight in their beauty, and a natural sympathy with the phase of imagination that engendered them. Especially he shows himself possessed and fancy-bound by the mythology, as well as by the physical enchantment, of the moon. Never was bard in youth so literally moonstruck. He had planned a poem on the ancient story of the loves of Diana, with whom the Greek moon-goddess Selene is identified in the Latin mythology, and the shepherd-prince Endymion; and had begun a sort of prelude to it in the piece that opens ‘I stood tiptoe upon a little hill.’ Afterwards, without abandoning the subject, Keats laid aside this particular exordium, and printed it, as we have seen, as an independent piece at the head of his first volume. It is at the climax of a passage rehearsing the delights of evening that he first bethinks himself of the moon—

“lifting her silver rim
Above a cloud, and with a gradual swim
Coming into the blue with all her light.”

The thought of the mythic passion of the moon-goddess for Endymion, and the praises of the poet who first sang it, follow at considerable length. The passage conjuring up the wonders and beneficences of their bridal night is written in part with such a sympathetic touch for the collective feelings and predicaments of men, in the ordinary conditions of human pain and pleasure, health and sickness, as rarely occurs again in Keats’s poetry, though his correspondence shows it to have been most natural to his mind:—

“The evening weather was so bright, and clear,
That men of health were of unusual cheer.
·······
The breezes were ethereal, and pure,
And crept through half-closed lattices to cure
The languid sick; it cool’d their fever’d sleep,
And sooth’d them into slumbers full and deep.
Soon they awoke clear-ey’d: nor burnt with thirsting,
Nor with hot fingers, nor with temples bursting:
And springing up, they met the wond’ring sight
Of their dear friends, nigh foolish with delight;
Who feel their arms and breasts, and kiss and stare,
And on their placid foreheads part the hair.”[25]