“One night,” writes Brown—it was on the Thursday Feb. 3—“at eleven o’clock, he came into the house in a state that looked like fierce intoxication. Such a state in him, I knew, was impossible[67]; it therefore was the more fearful. I asked hurriedly, ‘What is the matter? you are fevered?’ ‘Yes, yes,’ he answered, ‘I was on the outside of the stage this bitter day till I was severely chilled,—but now I don’t feel it. Fevered!—of course, a little.’ He mildly and instantly yielded, a property in his nature towards any friend, to my request that he should go to bed. I followed with the best immediate remedy in my power. I entered his chamber as he leapt into bed. On entering the cold sheets, before his head was on the pillow, he slightly coughed, and I heard him say,—‘That is blood from my mouth.’ I went towards him; he was examining a single drop of blood upon the sheet. ‘Bring me the candle, Brown, and let me see this blood.’ After regarding it steadfastly, he looked up in my face, with a calmness of countenance that I can never forget, and said,—‘I know the colour of that blood;—it is arterial blood;—I cannot be deceived in that colour;—that drop of blood is my death-warrant;—I must die.’ I ran for a surgeon; my friend was bled; and, at five in the morning, I left him after he had been some time in a quiet sleep.”

Keats knew his case, and from the first moment had foreseen the issue truly. He survived for twelve months longer, but the remainder of his life was but a life-in-death. How many are there among us to whom such lacrymae rerum come not home? Happy at least are they whose lives this curse consumption has not darkened with sorrow unquenchable for losses past, with apprehensions never at rest for those to come,—who know not what it is to watch, in some haven of delusive hope, under Mediterranean palms, or amid the glittering winter peace of Alpine snows, their dearest and their brightest perish. The malady in Keats’s case ran through the usual phases of deceptive rally and inevitable relapse. The doctors would not admit that his lungs were injured, and merely prescribed a lowering regimen and rest from mental excitement. The weakness and nervous prostration of the patient were at first excessive, and he could bear to see nobody but Brown, who nursed him affectionately day and night. After a week or so he was able to receive little daily visits from his betrothed, and to keep up a constant interchange of notes with her. A hint, which his good feelings wrung from him, that under the circumstances he ought to release her from her engagement, was not accepted, and for a time he became quieter and more composed. To his sister at Walthamstow he wrote often and cheerfully from his sickbed, and pleasant letters to some of his men friends: among them one to James Rice, which contains this often quoted and touching picture of his state of mind:—

“I may say that for six months before I was taken ill I had not passed a tranquil day. Either that gloom overspread me, or I was suffering under some passionate feeling, or if I turned to versify that acerbated the poison of either sensation. The beauties of nature had lost their power over me. How astonishingly (here I must premise that illness, as far as I can judge in so short a time, has relieved my mind of a load of deceptive thoughts and images, and makes me perceive things in a truer light),—how astonishingly does the chance of leaving the world impress a sense of its natural beauties upon us! Like poor Falstaff, though I do not ‘babble,’ I think of green fields; I muse with the greatest affection on every flower I have known from my infancy—their shapes and colours are as new to me as if I had just created them with a super-human fancy.”

The greatest pleasure he had experienced in life, Keats said at another time, was in watching the growth of flowers: and in a discussion on the literary merits of the Bible he once, says Hazlitt, found fault with the Hebrew poetry for saying so little about them. What he wants to see again, he writes now further from his sickbed, are ‘the simple flowers of our spring.’ And in the course of April, after being nearly two months a prisoner, he began gradually to pick up strength and get about. Even as early as the twenty-fifth of March, we hear of him going into London, to the private view of Haydon’s ‘Entry into Jerusalem,’ where the painter tells how he found him and Hazlitt in a corner, ‘really rejoicing.’ Keats’s friends, in whose minds his image had always been associated with the ideas of intense vitality and of fame in store, could not bring themselves to believe but that he would recover. Brown had arranged to start early in May on a second walking-tour in Scotland, and the doctor actually advised Keats to go with him: a folly on which he knew his own state too well to venture. He went with Brown on the smack as far as Gravesend, and then returned; not to Hampstead, but to a lodging in Wesleyan Place, Kentish Town. He had chosen this neighbourhood for the sake of the companionship of Leigh Hunt, who was living in Mortimer Street close by. Keats remained at Wesleyan Place for about seven weeks during May and June, living an invalid life, and occasionally taking advantage of the weather to go to an exhibition in London or for a drive on Hampstead Heath. During the first weeks of his illness he had been strictly enjoined to avoid not only the excitement of writing, but even that of reading, poetry. About this time he speaks of intending to begin (meaning begin again) soon on the Cap and Bells. But in fact the only work he really did was that of seeing through the press, with some slight revision of the text, the new volume of poems which his friends had at last induced him to put forward. This is the immortal volume containing Lamia, Isabella, The Eve of St Agnes, Hyperion, and the Odes. Of the poems written during Keats’s twenty months of inspiration from March 1818 to October 1819, none of importance are omitted except the Eve of St Mark, the Ode on Indolence, and La Belle Dame sans Merci. The first Keats no doubt thought too fragmentary, and the second too unequal: La Belle Dame sans Merci he had let Hunt have for his periodical The Indicator, where it was printed (with alterations not for the better) on May 20, 1820. Hyperion, as the publishers mention in a note, was only at their special desire included in the book: it is given in its original shape, the poet’s friends, says Brown, having made him feel that they thought the re-cast no improvement. The volume came out in the first week of July. An admirably kind and discreet review by Leigh Hunt appeared in the Indicator at the beginning of August[68]: and in the same month Jeffrey in the Edinburgh Review for the first time broke silence in Keats’s favour. The impression made on the more intelligent order of readers may be inferred from the remarks of Crabb Robinson in his Diaries for the following December[69]. “My book has had good success among the literary people,” wrote Keats a few weeks after its appearance, “and I believe has a moderate sale.”

But had the success been even far greater than it was, Keats was in no heart and no health for it to cheer him. Passion with lack of hope were working havoc in his blood, and frustrating any efforts of nature towards recovery. The relapse was not long delayed. Fresh hæmorrhages occurring on the 22nd and 23rd of June, he moved from his lodgings in Wesleyan Place to be nursed by the Hunts at their house in Mortimer Street. Here everything was done that kindness could suggest to keep him amused and comforted: but all in vain: he “would keep his eyes fixed all day,” as he afterwards avowed, on Hampstead; and once when at Hunt’s suggestion they took a drive in that direction, and rested on a seat in Well Walk, he burst into a flood of unwonted tears, and declared his heart was breaking. In writing to Fanny Brawne he at times cannot disguise nor control his misery, but breaks into piteous outcries, the complaints of one who feels himself chained and desperate while mistress and friends are free, and whose heart is racked between desire and helplessness, and a thousand daily pangs of half-frantic jealousy and suspicion. “Hamlet’s heart was full of such misery as mine is when he said to Ophelia, ‘Go to a nunnery, go, go!’” Keats when he wrote thus was not himself, but only in his own words, ‘a fever of himself:’ and to seek cause for his complaints in anything but his own distempered state would be unjust equally to his friends and his betrothed. Wound as they might at the time, we know from her own words that they left no impression of unkindness on her memory[70].

Such at this time was Keats’s condition that the slightest shock unmanned him, and he could not bear the entrance of an unexpected person or stranger. After he had been some seven weeks with the Hunts, it happened on the 12th of August, through the misconduct of a servant, that a note from Fanny Brawne was delivered to him opened and two days late. This circumstance, we are told, so affected him that he could not endure to stay longer in the house, but left it instantly, intending to go back to his old lodgings in Well Walk. The Brawnes, however, would not suffer this, but took him into their own home and nursed him. Under the eye and tendance of his betrothed, he found during the next few weeks some mitigation of his sufferings. Haydon came one day to see him, and has told, with a painter’s touch, how he found him “lying in a white bed, with white quilt, and white sheets, the only colour visible was the hectic flush of his cheeks. He was deeply affected and so was I[71].” Ever since his relapse at the end of June, Keats had been warned by the doctors that a winter in England would be too much for him, and had been trying to bring himself to face the prospect of a journey to Italy. The Shelleys had heard through the Gisbornes of Keats’s relapse, and Shelley now wrote in terms of the most delicate and sympathetic kindness inviting him to come and take up his residence with them at Pisa. This letter reached Keats immediately after his return to Hampstead. He replied in an uncertain tone, showing himself deeply touched by the Shelleys’ friendship, but as to the Cenci, which had just been sent him, and generally as to Shelley’s and his own work in poetry, finding nothing very cordial or much to the purpose to say.

As to the plan of wintering in Italy, Keats had by this time made up his mind to try it, “as a soldier marches up to a battery.” His hope was that Brown would accompany him, but the letters he had written to that friend in the Highlands were delayed in delivery, and the time for Keats’s departure was fast approaching while Brown still remained in ignorance of his purpose. In the meantime another companion offered himself in the person of Severn, who having won, as we have seen, the gold medal of the Royal Academy the year before, determined now to go and work at Rome with a view to competing for the travelling studentship. Keats and Severn accordingly took passage for Naples on board the ship ‘Maria Crowther,’ which sailed from London on Sept. 18[72]. Several of the friends who loved Keats best went on board with him as far as Gravesend, and among them Mr Taylor, who had just helped him with money for his journey by the purchase for £100 of the copyright of Endymion. As soon as the ill news of his health reached Brown in Scotland, he hastened to make the best of his way south, and for that purpose caught a smack at Dundee, which arrived in the Thames on the same evening as the ‘Maria Crowther’ sailed: so that the two friends lay on that night within hail of one another off Gravesend unawares.

The voyage at first seemed to do Keats good, and Severn was struck by his vigour of appetite and apparent cheerfulness. The fever of travel and change is apt to produce this deceptive effect in a consumptive patient, and in Keats’s case, aided by his invincible spirit of pleasantness to those about him, it was sufficient to disguise his sufferings, and to raise the hopes of his companion throughout the voyage and for some time afterwards. Contrary winds held them beating about the Channel, and ten days after starting they had got no farther than Portsmouth, where Keats landed for a day, and paid a visit to his friends at Bedhampton. On board ship in the Solent immediately afterwards he wrote to Brown a letter confiding to him the secret of his torments more fully than he had ever confided it face to face. Even if his body would recover of itself, his passion, he says would prevent it. “The very thing which I want to live most for will be a great occasion of my death. I cannot help it. Who can help it? Were I in health it would make me ill, and how can I bear it in my state? I wish for death every day and night to deliver me from these pains, and then I wish death away, for death would destroy even these pains, which are better than nothing. Land and sea, weakness and decline, are great separators, but Death is the great divorcer for ever.”

On the night when Keats wrote these words (Sept. 28) Brown was staying with the Dilkes at Chichester, so that the two friends had thus narrowly missed seeing each other once more. The ship putting to sea again, still with adverse winds, there came next to Keats that day of momentary calm and lightening of the spirit of which Severn has left us the record, and the poet himself a testimony in the last and one of the most beautiful of his sonnets. They landed on the Dorsetshire coast, apparently near Lulworth, and spent a day exploring its rocks and caves, the beauties of which Keats showed and interpreted with the delighted insight of one initiated from birth into the secrets of nature. On board ship the same night he wrote the sonnet which every reader of English knows so well; placing it, by a pathetic choice or chance, opposite the heading a Lover’s Complaint, on a blank leaf of the folio copy of Shakespeare’s poems which had been given him by Reynolds, and which in marks, notes, and under-scorings bears so many other interesting traces of his thought and feeling:—

“Bright star, would I were stedfast as thou art,
Not in lone splendour hung aloft the night
And watching, with eternal lids apart,
Like nature’s patient, sleepless Eremite,
The moving waters at their priestlike task
Of cold ablution round earth’s human shores,
Or gazing on the new soft-fallen mask
Of snow upon the mountains and the moors—
No—yet still stedfast, still unchangeable,
Pillow’d upon my fair love’s ripening breast,
To feel for ever its soft fall and swell,
Awake for ever in a sweet unrest,
Still, still to hear her tender-taken breath,
And so live ever—or else swoon to death.”