First of his revolutionary treatment of the metre. He no longer uses double or feminine endings, as in his epistles of the year before, with a profusion like that of Britannia’s Pastorals. They occur, but in moderation, hardly more than a score of them in any one of the four books. At the beginning he tries often, but afterwards gives up, an occasional trick of the Elizabethan and earlier poets in riming on the unstressed second syllables of words such as ‘dancing’ (rimed with ‘string’), ‘elbow’ (with ‘slow’), ‘velvet’ (with ‘set’), ‘purplish’ (with ‘fish’). On the other hand he regularly resolves the ‘tion’ or ‘shion’ termination into its full two syllables, the last carrying the rime, as—‘With speed of five-tailed exhalations:’ ‘Before the deep intoxication;’ ‘Vanish’d in elemental passion;’ and the like. He admits closed couplets, but very grudgingly, as a general rule in the proportion of not more than one to eight or ten of the unclosed. He seldom allows himself even so much of a continuous run of them as this:—
| Moreover, through the dancing poppies stole A breeze most softly lulling to my soul; And shaping visions all about my sight Of colours, wings, and bursts of spangly light; The which became more strange, and strange, and dim, And then were gulph’d in a tumultuous swim: |
Or this:—
| So in that crystal place, in silent rows, Poor lovers lay at rest from joys and woes.— The stranger from the mountains, breathless, trac’d Such thousands of shut eyes in order plac’d; Such ranges of white feet, and patient lips All ruddy,—for here death no blossom nips. He mark’d their brows and foreheads; saw their hair Put sleekly on one side with nicest care. |
The essential principle of his versification is to let sentences, prolonged and articulated as freely and naturally as in prose, wind their way in and out among the rimes, the full pause often splitting a couplet by falling at the end of the first line, and oftener still (in the proportion of two or three times to one) breaking up a single line in the middle or at any point of its course. Sense and sound flow habitually over from one couplet to the next without logical or grammatical pause, but to keep the sense of metre present to the ear Keats commonly takes care that the second line of a couplet shall end with a fully stressed rime-word such as not only allows, but actually invites, at least a momentary breathing-pause to follow it. It is only in the rarest cases that he compels the breath to hurry on with no chance of stress or after-rest from a light preposition at the end of a line to its object at the beginning of the next (‘on | His left,’ ‘upon | A dreary morning’), or from an auxiliary to its verb (‘as might be | Remembered’) or from a comparative particle to the thing compared (‘sleeker than | Night-swollen mushrooms’); a practice in which Chapman, Ben Jonson, Fletcher, and their contemporaries indulged, as we have seen, freely, and which afterwards developed into a fatal disease of the metre. Keats’s musical and metrical instincts were too fine, and his ear too early trained in the ‘sweet-slipping’ movement of Spenser, to let him fall often into this fault. To the other besetting fault of some of these masters, that of a harsh and jolting ruggedness, he was still less prone. Although he chooses to forgo that special effect of combined vigour and smoothness proper to the closed couplet, he always knows how to make a rich and varied music with his vowel sounds; while the same fine natural instinct for sentence-structure as distinguishes the prose of his letters makes itself felt in his verse, so that wherever he has need to place a full stop he can make his sentence descend upon it smoothly and skimmingly, like a seabird on the sea.[1] The long passage quoted from Book III in the last chapter illustrates the narrative verse of Endymion in nearly all its moods and variations. Here is a characteristic example of its spoken or dramatic verse. Endymion supplicates his goddess from underground:—
| O Haunter chaste Of river sides, and woods, and heathy waste, Where with thy silver bow and arrows keen Art thou now forested? O Woodland Queen, What smoothest air thy smoother forehead woos? Where dost thou listen to the wide halloos Of thy disparted nymphs? Through what dark tree Glimmers thy crescent? Wheresoe’er it be, ’Tis in the breath of heaven: thou dost taste Freedom as none can taste it, nor dost waste Thy loveliness in dismal elements; But, finding in our green earth sweet contents, There livest blissfully. Ah, if to thee It feels Elysian, how rich to me, An exil’d mortal, sounds its pleasant name! Within my breast there lives a choking flame— O let me cool’t the zephyr-boughs among! A homeward fever parches up my tongue— O let me slake it at the running springs! Upon my ear a noisy nothing rings— O let me once more hear the linnet’s note! Before mine eyes thick films and shadows float— O let me ‘noint them with the heaven’s light! Dost thou now lave thy feet and ankles white? O think how sweet to me the freshening sluice! Dost thou now please thy thirst with berry-juice? O think how this dry palate would rejoice! If in soft slumber thou dost hear my voice, O think how I should love a bed of flowers!— |
The first fifteen lines of the above are broken and varied much in Keats’s usual way: in the following fourteen it is to be noted how he throws the speaker’s alternate complaints of his predicament and prayers for release from it not into twinned but into split or parted couplets, making each prayer rime not with the complaint which calls it forth but with the new complaint which is to follow it: a bold and to my ear a happy sacrifice of obvious rhetorical effect to his predilection for the suspended or delayed rime-echo.
Rime is to some poets a stiff and grudging but to others an officious servant, over-active in offering suggestions to the mind; and no poet is rightly a master until he has learnt how to sift those suggestions, rejecting many and accepting only the fittest. Keats in Endymion has not reached nor come near reaching this mastery: in the flush and eagerness of composition he is content to catch at almost any and every suggestion of the rime, no matter how far-fetched and irrelevant. He had a great fore-runner in this fault in Chapman, who constantly, especially in the Iliad, wrenches into his text for the rime’s sake ideas that have no kind of business there. Take the passage justly criticized by Bailey at the beginning of the third Book:—
| There are who lord it o’er their fellow-men With most prevailing tinsel: who unpen Their baaing vanities, to browse away The comfortable green and juicy hay From human pastures; or, O torturing fact! Who, through an idiot blink, will see unpack’d Fire-branded foxes to sear up and singe Our gold and ripe-ear’d hopes. With not one tinge Of sanctuary splendour, not a sight Able to face an owl’s, they still are dight By the blear-ey’d nations in empurpled vests, And crowns, and turbans. |
Here it is obviously the need of a rime to ‘men’ that has suggested the word ‘unpen’ and the clumsy imagery of the ‘baaing sheep’ which follows, while the inappropriate and almost meaningless ‘tinge of sanctuary splendour’ lower down has been imported for the sake of the foxes with fire-brands tied to their tails which ‘singe’ the metaphorical corn-sheaves (they come from the story of Samson in the Book of Judges). Milder cases abound, as this of Circe tormenting her victims:—