The woes of Troy, towers smothering o’er their blaze, Stiff-holden shields, far-piercing spears, keen blades, Struggling, and blood, and shrieks.

From a passage like the following any reasonably sympathetic reader of Keats’s day, running through the poem to find what manner and variety of promise it might contain, should have augured well of another kind of power, the dramatic and ironic, to be developed in due time. The speaker is the detected witch Circe uttering the doom of her revolted lover Glaucus:—

‘Ha! ha! Sir Dainty! there must be a nurse Made of rose leaves and thistledown, express, To cradle thee, my sweet, and lull thee: yes, I am too flinty-hard for thy nice touch: My tenderest squeeze is but a giant’s clutch. So, fairy-thing, it shall have lullabies Unheard of yet: and it shall still its cries Upon some breast more lily-feminine. Oh, no—it shall not pine, and pine, and pine More than one pretty, trifling thousand years. ... Mark me! Thou hast thews Immortal, for thou art of heavenly race: But such a love is mine, that here I chase Eternally away from thee all bloom Of youth, and destine thee towards a tomb. Hence shalt thou quickly to the watery vast; And there, ere many days be overpast, Disabled age shall seize thee: and even then Thou shalt not go the way of aged men; But live and wither, cripple and still breathe Ten hundred years: which gone, I then bequeath Thy fragile bones to unknown burial. Adieu, sweet love, adieu!’

A vein very characteristic of Keats at this stage of his mind’s growth is that of figurative confession or self-revelation. Many passages in Endymion give poetical expression to the same alternating moods of ambition and humility, of exhilaration, depression, or apathy, which he confides to his friends in his letters. One of the most striking and original of these pieces of figurative psychology studied from his own moods is the description of the Cave of Quietude in Book IV:—

There lies a den, Beyond the seeming confines of the space Made for the soul to wander in and trace Its own existence, of remotest glooms. Dark regions are around it, where the tombs Of buried griefs the spirit sees, but scarce One hour doth linger weeping, for the pierce Of new-born woe it feels more inly smart: And in these regions many a venom’d dart At random flies; they are the proper home Of every ill: the man is yet to come Who hath not journeyed in this native hell. But few have ever felt how calm and well Sleep may be had in that deep den of all. There anguish does not sting; nor pleasure pall: Woe-hurricanes beat ever at the gate, Yet all is still within and desolate. ... Enter none Who strive therefore: on the sudden it is won.

To the student of Endymion there are few things more interesting than to observe Keats’s technical and spiritual relations to his Elizabethan models in those places where he has one or another of them manifestly in remembrance. Here is the passage in Sandys’s Ovid which tells how Cybele, the Earth-Mother, punished the pair of lovers Hippomenes and Atalanta for the pollution of her sanctuary by turning them into lions and yoking them to her car:—

The Mother, crown’d With towers, had struck them to the Stygian sound, But that she thought that punishment too small. When yellow manes on their smooth shoulders fall; Their arms, to legs; their fingers turn to nails; Their breasts of wondrous strength: their tufted tails Whisk up the dust; their looks are full of dread; For speech they roar: the woods become their bed. These Lions, fear’d by others, Cybel checks With curbing bits, and yokes their stubborn necks.

This is a typical example of Ovid’s brilliantly clever, quite unromantic, unsurprised, and as it were unblinking way of detailing the marvels of an act of transformation. Keats’s recollection of it—and probably also of a certain engraving after a Roman altar-relief of Cybele and her yoked lions—inspires a vision of intense imaginative life expressed in verse of a noble solemnity and sonority:—

Forth from a rugged arch, in the dusk below, Came mother Cybele! alone—alone— In sombre chariot; dark foldings thrown About her majesty, and front death-pale, With turrets crown’d. Four maned lions hale The sluggish wheels; solemn their toothed maws, Their surly eyes brow-hidden, heavy paws Uplifted drowsily, and nervy tails Cowering their tawny brushes. Silent sails This shadowy queen athwart, and faints away In another gloomy arch.

The four lions instead of two must be a whim of Keats’s imagination, and finds no authority either from Ovid or from ancient sculpture. Should any reader wish to pursue farther the comparison between Ovid in the Metamorphoses and Keats in Endymion, let him turn to the passage of Ovid where Polyphemus tells Galatea what rustic treasures he will lavish upon her if she will be his,—the same passage from which is derived the famous song in Handel’s Acis and Galatea: let him turn to this and compare it with the list of similar delights offered by Endymion to the Indian maiden when he is bent on forgoing his dreams of a celestial union for her sake, and he will see how they are dematerialized and refined yet at the same time made richer in colour and enchantment.