‘And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw. And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making bricks both yesterday and to-day, as heretofore?’
‘And the officers of the children of Israel did see that they were in evil case.’
‘And the Lord said, I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage.’
‘But the children of Israel hearkened not unto Moses for anguish of spirit, and for cruel bondage.’
Doubtless the amount of forced labour varied from time to time, according to the ambition or the caprice of the rulers of the country. But the annual necessity for watching the dykes during the flood, and repairing them when it was over, never permitted the custom to fall into disuse, and the knowledge that this great instrument was always ready to hand must have been a powerful incentive to any King or Caliph who wished to send his name down to history as the author of a mighty work. No wonder that after so many centuries of practice the Egyptians are the most patient and efficient spade-workers in the world. The wretched peasantry of Egypt must have blessed the accession of the undistinguished Sovereigns who had no desire to add to their fame either by building at home or by conquest abroad. To them the glories of a Rameses or an Amenemhat must have been small compensation for their ‘anguish of spirit and cruel bondage.’
So long as basin irrigation continued to be universal, there was much to be said on behalf of the corvée, if the system was justly and impartially administered. During the months of the flood, and those preceding it, when the land was lying dry and baked, there was little or nothing for the agricultural population to do except to clear the shallow flood canals, repair the dykes, and protect the river-banks. If the labour was compulsory, it was, at any rate, everybody’s interest to perform it. The work lay at their own door; they were not dragged away to a distant province. There must always have been abuses in practice. The humbler folk did more than their share, and so on, but in theory it was not bad.
All this was changed with the introduction of perennial irrigation and the digging of the summer canals. Owing to their depth, and sometimes, also, to their faulty construction, the silt deposits in them were very great, and the whole corvée was called out to clear them, though very few were interested in them. More than that, a man’s own home was no longer the scene of his labours. The labourers of one province were called in to work in another. Each year the corvée worked from January 15 to July 15, clearing the canals and repairing the banks. From August 1 to November 1 they guarded the Nile banks in the flood. Every year an extensive programme of work was sketched out, but before it was finished they had to hurry off to flood-protection duty. Not only unpaid, they had to find their own tools, and provide their own commissariat, a double hardship on men out of their own neighbourhood. During the flood, when they lived in booths built for themselves on the Nile banks, they had to find their own lanterns, and even, like the Israelites of old, their own straw and brushwood, to save the dykes from the action of the waves. New works were carried out in the same fashion.
Nor was this the sum of their grievances. The increase of summer irrigation made the months immediately preceding the flood a very busy instead of a very slack time of year. The value of the cotton crop made everyone most anxious to secure it, so the larger proprietors kept their tenants at home for that purpose. The numbers of the corvée decreased, and the burden of it fell more and more upon the poor fellaheen. Ministers and high officials from the Khedive downwards employed the corvée to work on their own private estates. Other persons, influential by station or by bribery, secured the like advantage, and robbed their humble neighbours of their labour, their last remaining possession. Under Said Pasha the corvée dug the Suez Canal. Under Ismail they dug the Ibrahimiyah Canal, the sole object of which was to benefit his private estates in Upper Egypt. Even the splendid carriage-road that runs from Cairo to the Pyramids of Gizeh was raised on the same foundations that the Empress Eugénie might travel there in comfort after the opening of the Suez Canal.
Only a nation inured to slavery could have endured it. Many, indeed, labouring under the burning sun, unpaid, unfed, and unclothed, succumbed. But what did that matter when other human beasts of burden were there to take their place? The activity of the survivors was kept up by the whip, the traditional motive-power in Egypt. Nominally, all between the ages of fifteen and fifty were liable to serve, but there were a multitude of exceptions, including teachers, holy men, students, certain classes of tradesmen, and others. The law of 1881 laid down that anyone might exempt himself by providing a substitute or by paying a cash ransom. But as there was no penalty imposed for not paying, every man of any position freed himself from the obligation without paying the tax, and the whole burden of the corvée fell more than ever on the poorer classes. The régime of the kurbash, or whip, and the grosser abuses of the system, vanished immediately upon the English occupation, but all the earthwork maintenance was still performed by this unpaid labour.
It was, as I have said, the spectacle of the dumb misery of the fellaheen that particularly stimulated the English engineers in their task of repairing the Barrage. The first relief came in 1884, when the Nile was held up to a higher level at the Barrage. This had a twofold effect, for the canals did not require to be cleared to so great depth; and the higher level of the water enabled them to be laid on a better slope, which diminished the deposit of silt. In fact, the partial use of the Barrage in 1884 reduced the amount of silt deposit by 26 per cent. In 1885 the first step was also taken in a new direction: £30,000 were advanced towards the experiment of clearing some canals in the provinces of Menoufia and Gharbiah by contract. As usual, the gloomiest forebodings were uttered on every side. It was said the fellaheen would not work voluntarily. The whip alone was the only stimulus to which they were sensible. The experiment was bound to fail.