The Iroquoian branch of the red race is considered by the best authorities to be far superior, mentally and physically, to any other. Before British rule was definitely established in Canada, they were a power (known as “The Six Nations”) duly recognised by English and French alike; and to-day, though less numerous than the Algonquins, they show fewer signs of dying out than the other families. Ontario is, and has ever been, a favourite district of theirs, and it was while living in this province that Dr. John Bigsby, who died in 1881, jotted down the notes concerning them which one often sees quoted in works dealing with the study of races.
Surgeon-Major Bigsby had the good fortune, as a young man, to be appointed geologist and medical officer to the Canadian Boundary Commission, a post decidedly congenial to a zealous student of ethnology, since it brought him in constant touch with the Cherokees, who, with the Hurons, Mohawks, etc., constitute the Iroquoian family. The inspection of military and native hospitals, together with his 56 geological researches, necessitated frequent journeys north, south, and west from Montreal; and it was on one such journey, in the year 1822, that he met with a string of adventures both comical and exciting.
From Montreal he set out in a light waggon for Kingston, where he fell in with an acquaintance, Jules Rocheblanc, a fur-trader who, like himself, had various calls to make on the shores of Lake Ontario. Rocheblanc had already arranged to travel with Father Tabeau, the diocesan inspector of missions, and the doctor very willingly joined their party. The mission boat, unlike the birch canoes, was a well-built, roomy craft paddled by eight or ten Indians—Cherokees and Hurons—all of whom spoke Canadian-French fluently. The weather, though cool, was far from severe, and as all three travellers had frequent engagements ashore, these made welcome breaks in the journey.
After Toronto was passed, the white stations became scarcer, and villages inhabited by Indians more frequent; and, at the first of these, the young army surgeon began to fear that the treachery so often justly imputed to the redskins was going to betray itself.
Three of the Indians had asked leave to go ashore for a day’s hunting, and, as the meat supply had run short, Père Tabeau was glad to let them go, on the understanding that they were to await him that evening at a spot below the next Indian village, at which he was to halt for a few hours. Owing to some minor accident, it was well on in the afternoon before the boat came in sight of the village, which stood at the foot of a hill, immediately on the lake shore.
Two or three dozen Indians could be seen on a grassy space, engaged in their national ball-play—a mixture of tennis, lacrosse, and Rugby football, which will be more closely described in the next chapter. By the goal nearest the water, the absent canoemen were standing, a goodly heap of game piled at their feet. The moment they caught sight of their boat they drew the attention of the players to it; these immediately abandoned the game and, running to the farther goal, picked up muskets and hastened with them towards the quay.
“This is something new,” said Bigsby, “and I don’t like the look of it. For whom do they take us?” He took a pistol from his bag, and Rocheblanc did the same; then, looking towards the bank again, they saw that every redskin had pointed his gun-muzzle on the boat.
“I think it is only a salute,” said the priest, “though I must confess I have never been so honoured before. They are harmless, hard-working men, and all know me perfectly well.”
He had scarcely finished speaking when the guns began to go off in twos and threes and sixes, anyhow, in fact. Then the surgeon put away his pistol and laughed, for there was not a splash on the water anywhere.