CHAPTER I.

EARLY BRITISH CHURCHES.

In dealing with the introduction of church architecture into our own land, the task would be much simplified if one could state with certainty when the first church was built on British soil. Some historians assert that the Church of England as it is constituted to-day dates no further back than the moment when S. Augustine and his followers landed on the shores of Kent in the year 596, yet one is probably justified in assuming that a church existed in these islands for centuries previous to the arrival of the Roman missionaries. Unfortunately we have no records to guide us as to the date of this earlier settlement, and the name of the first Christian missionary to heathen Britain has still to be discovered. "We see," says the quaint old historian, Thomas Fuller, "the light of the word shined here, but see not who kindled it." The first Christian building of which we have any record was probably that erected at Glastonbury before the year 300, but that this was the first Christian settlement cannot be alleged with certainty.

There are many traditions concerning the introduction of Christianity into Britain, some of which may probably have some bearing on the truth, but the whole subject is involved in considerable obscurity. One of these numerous traditions is to the effect that the British King Caradoc, after being taken prisoner to Rome, was allowed to return, on condition that several members of his family remained as hostages; and whilst serving in this capacity, his mother, son, and daughter are stated to have become converts to Christianity, the doctrines of which faith they spread in their native land on their return thereto. Another tradition is to the effect that S. Paul himself visited Britain and laid the foundation of the Christian faith.

A Rood Screen with a Restoration of the Rood.
Kenn, Devon.
Photograph by Chapman.
Click to [ENLARGE]

We are also told by eminent church historians that the father and grandfather of S. Patrick were Christians, in which case S. Patrick himself would from a very early age have been brought up in the tenets of their faith. He is said to have been seized by pirates in the Clyde and taken to the north of Ireland, and eventually to Gaul. He was subsequently restored to his friends, whom he wished to convert to the Christian faith, and for this purpose his father sent him to be taught in the schools of Tours, Auxerre and Lerins. Eventually he was consecrated Bishop of the Irish and organized an efficient ecclesiastical system in Ireland.

Before the coming of the Anglo-Saxons the church seems to have established a firm hold on the people, who held tenaciously to their possessions, both secular and religious, which were only wrested from them after a severe struggle. Their enthusiastic love of Christianity led them to make a heroic defence of the churches, rather than see them fall into the hands of the heathen Anglo-Saxons. The historian Bede tells us that all their buildings were destroyed, the priests' blood was spilt upon the altars, prelates and people were slain with the sword, and all the cities and churches were burnt to the ground. When all was lost and there was no longer a church or home to defend, the Britons retired to the country of their fellow-Christians, the secluded and almost impenetrable hills and forests of the west. The Anglo-Saxon love of gold was quickly recognised by the people of West Wales who saved their property and bought the right of worshipping after the manner of their fathers by the payment of an annual tribute to their conquerors.

So ruthlessly indeed did the Anglo-Saxons rase to the ground the early churches, that, until a few years ago, but few traces of these early buildings were thought to exist. Church of
S. Piran, Perranporth. An accidental discovery, however, in the year 1835, brought to light an undoubted relic of an early British church in the west, this being the remains of a little church which had been until the date above mentioned completely buried in the sand on the sea coast near Perranporth in Cornwall. They are thought by ecclesiologists to be the remains of the original church erected to the memory of S. Piran, a Cornish missionary and a friend of S. Patrick, who was buried within its walls before the year 500 A.D. On removing the sand, the accumulated deposit of centuries, the church was found to have consisted of a nave and chancel containing a stone altar.

The Church of S. Martin, Canterbury.
Click to [ENLARGE]