While even we of the West may be long in learning the full significance of what has been and still is taking place in Japan and more conspicuously just now, because more tragically, in China, one thing is clear: steam and electricity have abolished forever the old isolation of the nations.
Separated branches of the human race that for thousands of years have been undergoing divergent evolution, producing radically different languages, customs, civilizations, systems of thought and world-views, and have resulted even in marked physiological and psychological differences, are now being brought into close contact and inevitable conflict. But at bottom it is a conflict of ideas, not of races. The age of isolation and divergent evolution is passing away, and that of international association and convergent social evolution has begun. Those races and nations that refuse to recognize the new social order, and oppose the cosmic process and its forces, will surely be pushed to the wall and cease to exist as independent nations, just as, in ancient times, the tribes that refused to unite with neighboring tribes were finally subjugated by those that did so unite.
Universal economic, political, intellectual, moral, and religious intercourse is the characteristic of the new æon on which we are entering. What are to be the final consequences of this wide intercourse? Can a people change its character? Can a nation fully possessed by one type of civilization reject it, and adopt one radically different? Do races have "souls" which are fixed and incapable of radical transformations? What has taken place in Japan, a profound, or only a superficial change in psychical character? Are the destinies of the Oriental races already unalterably determined?
The answers to these questions have already been suggested in the preceding paragraphs, in regard to what has already taken place in Japan. But we may add that that answer really turns on our conception as to the nature of the characteristics separating the East from the West. In proportion as national character is reckoned to be biological, will it be considered fixed and the national destiny predetermined. In proportion as it is reckoned to be sociological, will it be considered alterable and the national destiny subject to new social forces. Now that the intercourse of widely different races has begun on a scale never before witnessed, it is highly important for us to know its probable consequences. For this we need to gain a clear idea of the nature both of the individual man and of society, of the relation of the social order to individual and to race character, and of the law regulating and the forces producing social evolution. Only thus can we forecast the probable course and consequences of the free social intercourse of widely divergent races.
It is the belief of the writer that few countries afford so clear an illustration of the principles involved in social evolution as Japan. Her development has been so rapid and so recent that some principles have become manifest that otherwise might easily have escaped notice. The importance of understanding Japan, because of the light her recent transformations throw on the subject of social evolution and of national character and also because of the conspicuous rôle to which she is destined as the natural leader of the Oriental races in their adoption of Occidental modes of life and thought, justifies a careful study of Japanese character. He who really understands Japan, has gained the magic key for unlocking the social mysteries of China and the entire East. But the Japanese people, with their institutions and their various characteristics, merit careful study also for their own sakes. For the Japanese constitute an exceedingly interesting and even a unique branch of the human race. Japan is neither a purgatory, as some would have it, nor a paradise, as others maintain, but a land full of individuals in an interesting stage of social evolution.
Current opinions concerning Japan, however, are as curious as they are contradictory. Sir Edwin Arnold says that the Japanese "Have the nature rather of birds or butterflies than of ordinary human beings." Says Mr. A.M. Knapp: "Japan is the one country in the world which does not disappoint ... It is unquestionably the unique nation of the globe, the land of dream and enchantment, the land which could hardly differ more from our own, were it located in another planet, its people not of this world." An "old resident," however, calls it "the land of disappointments." Few phenomena are more curious than the readiness with which a tourist or professional journalist, after a few days or weeks of sight-seeing and interviewing, makes up his mind in regard to the character of the people, unless it be the way in which certain others, who have resided in this land for a number of years, continue to live in their own dreamland. These two classes of writers have been the chief contributors of material for the omnivorous readers of the West.
It appears to not a few who have lived many years in this Far Eastern land, that the public has been fed with the dreams of poets or the snap-judgments of tourists instead of with the facts of actual experience. A recent editorial article in the Japan Mail, than whose editor few men have had a wider acquaintance with the Japanese people or language, contains the following paragraph:
"In the case of such writers as Sir Edwin Arnold and Mr. Lafcadio Hearn it is quite apparent that the logical faculty is in abeyance. Imagination reigns supreme. As poetic nights or outbursts, the works of these authors on Japan are delightful reading. But no one who has studied the Japanese in a deeper manner, by more intimate daily intercourse with all classes of the people than either of these writers pretends to have had, can possibly regard a large part of their description as anything more than pleasing fancy. Both have given rein to the poetic fancy and thus have, from a purely literary point of view, scored a success granted to few.... But as exponents of Japanese life and thought they are unreliable.... They have given form and beauty to much that never existed except in vague outline or in undeveloped germs in the Japanese mind. In doing this they have unavoidably been guilty of misrepresentation.... The Japanese nation of Arnold and Hearn is not the nation we have known for a quarter of a century, but a purely ideal one manufactured out of the author's brains. It is high time that this was pointed out. For while such works please a certain section of the English public, they do a great deal of harm among a section of the Japanese public, as could be easily shown in detail, did space allow."—Japan Mail, May 7, 1898.
But even more harmful to the reading public of England and America are the hastily formed yet, nevertheless, widely published opinions of tourists and newspaper correspondents. Could such writers realize the inevitable limitations under which they see and try to generalize, the world would be spared many crudities and exaggerations, not to say positive errors. The impression so common to-day that Japan's recent developments are anomalous, even contrary to the laws of national growth, is chiefly due to the superficial writings of hasty observers. Few of those who have dilated ecstatically on her recent growth have understood either the history or the genius of her people.
"To mention but one among many examples," says Prof. Chamberlain, "the ingenious Traveling Commissioner of the Pall Mall Gazette, Mr. Henry Norman, in his lively letters on Japan published nine or ten years ago, tells the story of Japanese education under the fetching title of 'A Nation at School'; but the impression left is that they have been their own schoolmasters. In another letter on 'Japan in Arms,' he discourses concerning 'The Japanese Military Re-organizers,' 'The Yokosuka dockyard,' and other matters, but omits to mention that the reorganizers were Frenchmen, and that the Yokosuka dockyard was also a French creation. Similarly, when treating of the development of the Japanese newspaper, he ignores the fact that it owed its origin to an Englishman, which surely, to a man whose object was reality, should have seemed an object worth recording. These letters, so full and apparently so frank, really so deceptive, are, as we have said, but one instance among many of the way in which popular writers on Japan travesty history by ignoring the part which foreigners have played. The reasons for this are not far to seek. A wonderful tale will please folks at a distance all the better if made more wonderful still. Japanese progress, traced to its causes and explained by references to the means employed, is not nearly such fascinating reading as when represented in the guise of a fairy creation, sprung from nothing, like Aladdin's palace."—"Things Japanese," p. 116.