If comparison is to be made however between Japan and the West, it may be made along other lines. The West fell into its industrial difficulties with no example from which to learn. But this is not true of Japan. She can easily learn the lesson of a century of Western experience; but she seems slow to do it. Then again in Japan it is the government that is feebly leading, and the official popular representatives who are both blind and resisting, whereas in the West the great movements for industrial reform are movements of the people themselves, backed up and oftentimes led by enlightened humanitarian and Christian popular opinion. In the West, the churches are fairly in line with forward social movements, whereas in Japan, Shintoism, Confucianism, and even Buddhism are apparently wholly indifferent to the economic and even ethical condition of the nation's toilers. Furthermore, we are seeing to-day in Japan the strange phenomenon of one section of the government seeking to ameliorate social and economic conditions, and at the same time another, seemingly mortally afraid of allowing the people either to discuss these matters or to attempt reform movements themselves. Labor unions are strictly forbidden, and any person advocating socialism is under strict police surveillance. Strikes are illegal and their promoters are liable to criminal punishment. Anomalous as it may be, the government seems to be seeking to destroy that enlightened popular opinion on which it must rely for the efficient enforcement of its own plans for social betterment of the working classes.
I have dwelt at considerable length on the conditions of factory workers, for later on I shall describe a sociological experiment among this class.
CHAPTER X
GEISHA (HETÆRÆ)
THE word geisha means an "accomplished person." A geisha is invariably a young woman who has had years of training fitting her to provide social entertainment for men. The gei acquired are skill in playing the samisen (a three-stringed guitar), singing catching ditties, taking part in conversation and repartee, and in "dancing," which is to the Western mind rather a highly conventional posturing, with deft manipulations of the inevitable fan. Years of exacting and diligent work are required for proficiency in these "gei,"—the Geisha School in Kyoto provides a course of six or seven years.
O HAMAYU (GEISHA)
Most celebrated in Tokyo
According to the Japanese ideal, geisha singing must be shrill, and to secure this quality the voice is purposely strained till it is "cracked." Girls eight to ten years old are sometimes given their "singing lessons" in the frosty air of winter mornings before sunrise, or late at night, in order that they may take cold in the throat and then, by persistent, vigorous use, the voice is "broken" for life. Training in dancing and samisen playing is also prolonged and severe, for no pains are spared in efforts to excel. These efforts however are due, not to the will or desire of the maiko, the poor little girl who is being trained, but to the persistence of her owner.