In February, 1903, a representative of the government who came from Tokyo to inspect the conditions of labor in western Japan, heard of the Dojokwai (Sympathy Home), and was so much interested in the story of its work that he took time to visit it with several local officials. He was greatly pleased, for he knew of nothing just like this, in any other part of Japan, particularly in its hygienic, educational, and moral advantages, and he expressed the wish that there might be many such. This was our first notice from government officials.
As time went on, Mr. Omoto was found by the factory officials to be exceptionally faithful to its interests; he was rapidly promoted from one position to another, and in December of the same year was made "visitor" and "employing agent." This required him to visit neighboring towns and villages and collect new girls when needed. He tried to decline this work, saying that he could make no false promises to the girls or to their parents, nor in any way delude them as to the nature of their work, the amount of their wages, the conditions of the boarding-houses; being strictly a temperance man, also, he could not treat with sake (sah'-ke) and so get into friendly relations, all of which things employing agents constantly do; he had no expectations of gaining any recruits; the factory would better send some one else. They told him at least to try. To the surprise of all, and of himself the most, from his first trip he brought back with him fifteen girls. For three years he continued in this work and was always successful in securing girls for the factory. Because of his refusal to touch liquor in any form, his traveling expenses were much less than those of other employing agents, much to the satisfaction of the management; and the girls he secured on the whole remained longer and more contentedly at work, because he had always told them the truth. This made his position in the factory more secure and influential. After about two years' employment by the day he was promoted to the rank of a regular employee and paid by the month. His hours of official service were also largely reduced in order that he might have time for his educational and Christian work in the Home—a striking testimony of appreciation on the part of the factory officials.
As the months passed by it gradually became clear that the effectiveness as well as the permanence of the work demanded suitable quarters. The heavy rental paid for the house made self-support impossible. Results already attained seemed to warrant appeal to friends for gifts, for the purpose of buying land and the erection of a building. Responses to our appeals provided the needed funds, land was purchased and a contract made with a carpenter on exceptionally favorable terms, just two days before the opening of the Russo-Japanese war (February, 1904). Immediately prices went up by leaps and bounds; but our contract was so well made and the carpenter had already made such full subcontracts for the lumber, etc., that we were not troubled because of war prices.
As we entered our new quarters in June, 1904, however, the factory shut down the main part of its work and discharged the majority of its workers. This was a severe blow to the Home. The occupants were reduced to seven girls. Although the factory opened again after a few months, the conditions during and after the war made it difficult for the factory to secure girls, and the Home, together with the other boarding-houses, suffered from lack of boarders. Beginning with March, 1907, however, special circumstances combined to fill the Home to its utmost capacity; during the three months of April, May, and June thirty applicants were refused admittance and as many more who desired to enter the school were declined.
Increasing acquaintance with the disastrous effects of factory labor,—the lint-filled air so often producing consumption, and the excessive heat of summer sometimes resulting even in sunstroke,—made Mr. Omoto unwilling to persuade girls to enter upon such a life. The needs of the Home also pressed upon his time. These considerations led him, in 1906, to give up his work in the factory altogether, in order to devote his entire time and strength to the Home and to the upbuilding of the moral and religious life of the girls.
In July, 1906, Mr. Omoto attended in Osaka the first convention of factory officials convened to study the problem of the proper care of operatives. Representatives were present from sixteen factories having night schools, and specimens of the work of the girls were compared. Mr. Omoto was fairly lionized because of the superior quality of the work sent in from our Home and many newspapers made special mention of him and his work.
In September, 1908, there was held in Tokyo under the auspices of the Home Department of the Imperial government an eight weeks' school of applied sociology. Mr. Omoto was among the 376 persons who attended. Again he received exceptional attention and was asked to tell his story. At this school no less than thirty-six learned specialists gave lectures on every conceivable topic suitable for such a school. Among the speakers so many were professed Christians, and of the rest so many advocated such markedly Christian ideals, that some Buddhists are said to have taken offense, regarding the whole affair as a part of the Christian propaganda.
In the spring of 1909 there occurred an event of considerable significance. Without a preliminary hint of what was happening, Mr. Omoto saw in the paper one day the amazing statement that the Matsuyama Working Girls' Home, along with seventy-nine other selected institutions throughout the country, was the recipient of a specified sum (200 yen) as a mark of government approval! A total of 40,000 yen were thus distributed in varying amounts, Christian institutions being recognized to an unexpected degree. Later, word came from the Prefectural Office summoning him to receive the gift. In the entire prefecture six institutions had been thus honored, and of these, two were Christian. This gift from the Department of the Interior has been repeated each year since.
Again in May, 1910, a Conference of Social Service Workers (Chu-o Jizen Kyokwai) was held at Nagoya at the time of the Exposition, and Mr. Omoto was among those invited to attend. His address and statistical report received much attention. Mr. Tomeoka, representative of the government and chairman of the conference, spoke in unstinted praise of the work of the Home, which he characterized as "Kokka Jigyo" (a national enterprise), and recommended the adoption by others of several of its special features.
In the spring of 1911, the Home Department of the central government published a small volume describing one hundred and thirteen model philanthropic institutions of the country, in which we were of course pleased to see that the Home was included, being the only one from the prefecture.