His deep eyes seemed to drink of her inspiration, so long was the gaze with which he held her. "I am honored to sing at your bidding," he answered. He had forgotten to bow at the words. He forgot that she was a princess. He recognized her as a spirit. Forever after this slight girl, seen but once, became one of the poet's galaxy of pale, pure stars. For years he could not sing of the death-struggle of the Heikè clan without a vision of her prophetic eyes.
He took his seat very slowly on the soft straw mat. Yuki withdrew, and became lost among her guests. The biwa, a large lute in the shape of half a pear, had been held, all this time, closely against the young man's breast. Now, in taking his seat, the instrument was extended to the full length of his right arm. It gave out, under his close grasp, a sleepy hum. For an instant only it was placed apart from him, on the mat, that he might spread and smooth the knees of his silken robe, draw his stiff sleeves into exact angles, and adjust the low kimono collar. Then he turned impatiently again to the lute. It murmured to him; he drew it close, smiling as a mother upon her babe.
"Ain't he handsome for a Jap?" whispered Mrs. Stunt to Gwendolen. The girl winced. She was studying him in her own way. His manner, just before beginning, was aloof and reserved, as if he were restating to himself consecration to service. The Japanese women, even the oldest, gazed upon him with deep reverence.
"Beethoven may have smiled like that, or St. Francis of Assisi," thought Gwendolen. "It is a look, not of race, but of immortality."
The player's head lifted slightly. He was losing consciousness of material presences. His part was with the unseen world; he must draw down currents of a mighty past, and send them as new streams of influence, on through a menaced future. For he was to improvise, not to repeat. His theme alone was set,—a most heroic incident of civil wars, resulting in extermination of a dominating clan. The annihilation of the Heikè might give him text, but the flow of rhythmic words should vibrate, thrill, moan, quicken, purl, or shatter, as the mood of the moment might demand. Doubtless in this pause he was invoking, in full faith, the souls of those dead heroes; offering them possession of his human frame, and entreating higher gods to make him worthy of the test.
His low voice and the first three slow notes rose together. The minor quality suggested lamentation. A short passage, rapidly chanted without accompaniment, made the hearts of the listeners beat a little faster. Then voice and instrument clashed together; both whirled nearer, until, all at once,—silence! The player looked about the room in bewilderment. He stared down upon the biwa. He closed his eyes and swayed slightly backward, then forward, then back again. Suddenly he reopened his eyes. They were larger, more brilliant; they flashed a new fire, the glare of battle reflected in their depths. Words now came rapidly. His sentences fell of themselves into long, unstable rhythms. Cadences were lacking. All phrasing, except in rarest intervals, broke into the air with a sob, a sigh, a shuddering gasp. Often now the biwa strings were slashed across by the ivory plectrum, and the human wail rang through vibrating response. Then voice and strings plunged into a seeming discord, a frantic wrack of sound exorcised an instant later by pure calm notes struck separately, like the drip of slow water.
In the sense of Western harmony there was none, but something in the weird vibrations of long notes, the intricacies of overtone, and, above all, the unbelievable subtleties of rhythm, gave to one eager American listener, at least, her first insight into a new world of sound. "They are nearer in this, as in all their other arts, to nature," she thought to herself. "They summon the very essences of being, and find skeins for entangling them. Without conscious representation, they suggest to the human ear the lisp of sea winds, the flutter of fire, the rushing monologue of mountain streams. They hear sounds we Westerners never hear. I believe the very mists are audible."
As the emotion increased and the subject became more martial, the time of the music grew rapid, broken, syncopated, involved. Soft, melodious passages shattered into jarring notes. Like European troubadours of France, or the meistersingers of mediæval Germany, he yielded himself to the unconscious swing of impulse, and sang what was given him. Lines shortened. Syllables became more staccato. It was dramatic, undidactic—the deeds rather than the thoughts of men. His diction became more simple and direct, with sharp, incisive verbs at the end that rang like smitten steel. His whole body, at times, was shaken. After some terrific passage, while the sobbing lute-strings sustained the passion, his body would bend over and down, as if, in its abandonment to joy, grief, or battle ardor, it would hug the instrument that had become its soul.
Now he sang of the hero youth, Atsumori, of his insistence upon honorable death at the hand of his conqueror, Kumagayè.
"The Hour of the Hare comes at last, and the red sun advances,
Raised like a cry and a shield in the mists of the morning,