"But the sentiment! It means 'gift of God,'" pleaded Mrs. Todd, in the voice she usually kept for church.

"Shucks! She don't need a label, 'made in heaven,'" said Cy. "Nobody 'd take her as coming up from the other place. Why, if she dropped there now, she'd put out flames like a hand extinguisher,—the blessed cheraphim!"

"Well, 'Gwendolen,' then. Surely you can't find any such ridiculous objections to 'Gwendolen.'" The young wife now was plainly on the verge of tears.

"It's fancy and high-falutin' for my taste," said honest Cyrus, "but it's not so bad as those others. If you want it, have it! I can't stand out against you, darling. I can call her 'daughter' when I'm tired."

So Gwendolen she was christened, and in time Cyrus became not only reconciled, but actually proud of the pretty name, saying that it sounded yellow, like her hair.

In earlier years of struggle,—pleasant stress it had always been—Cyrus Todd, in the wide, lonely life of the prairie, had become a reader of books. His pious English mother had not died before transmitting to her boy her veneration for the great souls of the past. Among his very few possessions, brought originally from Pennsylvania, were three books;—Shakespeare, the Bible, and, strangely enough, a copy of Marco Polo. During the days of poverty these three formed his sole, incessant reading. Afterward he bought more books, generally bound garbage-heaps of literature, perpetrated in rich boards, and disseminated by strenuous agents who urged to purchase with a glibness unknown to any since Beelzebub. A few good books came to him, generally by a fortuitous mischance. Imitating his neighbors, he sent in subscriptions to the "Western Farmer's Evangel" and "The Horn of Plenty." He read everything, bad or good, keeping new words and phrases strictly out of his daily vocabulary. His time had not yet come for mental segregation.

Chiefly because of this modest simplicity of his speech, no one suspected him of the growing passion. Never was a figure less scholarly to view. His keen eyes of bluish green, with their trick of closing slightly from underneath when interested, seemed to look out toward horizons of actual experience, rather than along those shadowy vistas down which the pilgrim band of thinkers moves. His limbs, loosely hung, were made for striding over furrows. His mouth, thin-lipped and straight, sensitive at the corners to any hint of humor or of pathos, showed early lines of shrewdness and self-restraint. Never a great talker, he was, as a listener, an inspiration. His silences in conversation were not of the brooding, introspective kind in which one seems to be planning his own next remark, but of deep and intelligent interest in what his companion was saying. He was alert, practical, interested in many things, sympathetic with many views.

Within the badly printed pages of the "Farmer's Evangel" he found his first clue to the outer world. This was an illustrated article on rice culture,—in Japan. Before he had turned the first column he felt the threads of destiny pull.

"Them little chaps is all right, I guess," he remarked aloud, at the top of the second column.

"No red rust on Johnny Jap!" he murmured admiringly, at the third.