We are not here concerned with the increasing statutory powers, and the practical application of them, for the compulsory removal to asylums or other licensed houses of persons certified to be dangerous; or with the question of their chargeability. When persons of unsound mind found their way to the workhouse they were to be detained. It should be noted that the Central Authority supported the Government proposal to enable unions to combine for the establishment of district asylums for the insane poor, a proposal which was not proceeded with.[176]
We must note the beginning of a new class, only just mentioned in the Report and Act of 1834, viz. that of the physically defective, at first only those who were blind, or deaf and dumb. The Act of 1834 had implicitly sanctioned the grant of outdoor relief to such of these defective persons as were either wives or children, by regarding such relief as not made to the husbands or fathers, even if these were able-bodied and in employment. Within the period 1834-47 we find no hint of a new policy. The Central Authority issues no Order dealing with the suggestion, made in the Report of 1834, of institutional treatment for the blind. In 1842, however, the local authorities are incidentally reminded that they have power to send the blind or deaf and dumb to such voluntary institutions as existed for them even if they were outside the union.[177] Beyond this there is no suggestion of policy, either for the blind or for the deaf and dumb, except as regards apprenticeship. The deaf and dumb did not need to be taught to read and write before being eligible for apprenticeship.[178] Premiums were admitted to be necessary in binding as apprentices lame or blind children;[179] and might be given even for children over fourteen or even over sixteen, if they were unfitted for the trade by permanent bodily infirmity.[180]
As with the sick, so with the aged and infirm, neither the Report nor the Act of 1834 had suggested any change in the current policy of outdoor relief. Nor did the Central Authority prescribe any new policy with regard to this class.
It is to be noted that there is the usual absence of definition. The aged and the infirm are always referred to as forming one and the same class. (The word "impotent," used in the Report of 1834, seems to have been silently dropped.) It should be noted also that the class of the "aged and infirm" was not restricted to the infirm aged. The question of age did not enter in at all. What was meant was the class of persons permanently incapacitated, whether from old age, physical defect, or chronic debility, from obtaining any paid employment. The essential characteristic of "the aged and infirm" (like that of "children") was indeed the precise opposite of that of "the able-bodied." The latter always meant (for outdoor relief) those who were actually or potentially in employment for hire. The "aged and infirm" were those (not being children) who could not possibly get employment for any hire, however small; and together with the "children" and "the able-bodied" they made up in the eyes of the Central Authority the whole pauper universe.
It was, as we have seen, universally assumed that the various prohibitions or regulations of outdoor relief to the able-bodied did not apply to "aged and infirm persons." These persons were, indeed, expressly made exceptions from the first universal rule prohibiting outdoor relief to any one, in the "Form of Consolidated Order for the Administration of Relief in Town Unions."[181] In the succeeding Orders prohibiting or regulating outdoor relief, all mention of them is omitted, as not falling within the class of "the able-bodied and their families" to which alone these orders applied. In 1839 the Central Authority definitely laid it down "that we do not require aged and infirm paupers to be relieved only in the workhouse," and that "it is not our intention to issue any such rule."[182] The discretion of the local authorities in the matter of outdoor relief to this class was thus left as absolutely unfettered as before; and we can find in the published documents of this period of 1834-47 no direction or advice by the Central Authority on the subject, and no indication that it had any new policy.
When the aged and infirm entered the workhouse they (like the able-bodied) were put into entirely new categories, though without a new terminology. Those who, whilst in receipt of outdoor relief were merely "aged and infirm," found themselves classified in the workhouse according to sex, age and bodily health. Those who were under sixty, and were not ordered by the doctor to be put on special diet, found themselves classed as "able-bodied" (in the workhouse sense). These varieties of treatment in the general workhouse will be dealt with in a subsequent section. It is to be noted that in 1840 the Central Authority supported the Government proposal to enable "district infirmaries" to be established apart from the general workhouse for such of the aged and infirm as received indoor relief. The class to be therein accommodated was to include "every person applying for or receiving relief who shall, by reason of any bodily defect, or of any permanent ailment, or of the permanent effects of any ailment or bodily accident, be incapable of supporting himself."[183] The proposal was never proceeded with.
It is clear that, although there is no indication of this policy in the Report of 1834, or in any of the statutes, the Poor Law Commissioners, between 1834 and 1847, had it occasionally in their minds to apply the "deterrent" workhouse test to the aged and infirm, as well as to the able-bodied. In 1839, indeed, they expressed this intention. It will be remembered that the 1834 Report had talked of the aged enjoying "their indulgences" in workhouses set apart for them. "With regard to the aged and infirm," say the Commissioners of 1839, "there is a strong disposition on the part of a portion of the public so to modify the arrangements [of the workhouses] as to place them on the footing of almshouses. The consequences which would flow from this change have only to be pointed out to show its inexpediency and its danger. If the condition of the inmates of a workhouse were to be so regulated as to invite the aged and infirm of the labouring classes to take refuge in it, it would immediately be useless as a test between indigence and indolence and fraud, it would no longer operate as an inducement to the young and healthy to provide support for their later years, or as a stimulus to them whilst they have the means to support their aged parents and relatives. The frugality and forethought of a young labourer would be useless if he foresaw the certainty of a better asylum for his old age than he could possibly provide by his own exertions, and the industrious efforts of a son to provide a maintenance for his parents in his own dwelling would be thrown away and would cease to be called forth, if the almshouse of the district offered a refuge for their declining years, in which they might obtain comforts and indulgences which even the most successful of the labouring classes cannot always obtain by their own exertions."[184]