(d) A short account by Dr. Karl Weiss (Vienna)[66] of a case of forgetting impressively describes the futile effort to accomplish something in the face of opposition. “How persistently the unconscious activity can achieve its purpose if it has cause to prevent a resolution from being executed, and how difficult it is to guard against this tendency, will be illustrated by the following incident: An acquaintance requested me to lend him a book and bring it to him the next day. I immediately promised it, but perceived a distinct feeling of displeasure which I could not explain at the time. Later it became clear to me: this acquaintance had owed me for years a sum of money which he evidently had no intention of returning. I did not give this matter any more thought, but I recalled it the following forenoon with the same feeling of displeasure, and at once said to myself: ‘Your unconscious will see to it that you forget the book, but you don’t wish to appear unobliging and will therefore do everything not to forget it.’ I came home, wrapped the book in paper, and put it near me on the desk while I wrote some letters.
“A little later I went away, but after a few steps I recollected that I had left on the desk the letters which I wished to post. (By the way, one of the letters was written to a person who urged me to undertake something disagreeable.) I returned, took the letters, and again left. While in the street-car it occurred to me that I had undertaken to purchase something for my wife, and I was pleased at the thought that it would be only a small package. The association, ‘small package,’ suddenly recalled ‘book’—and only then I noticed that I did not have the book with me. Not only had I forgotten it when I left my home the first time, but I had overlooked it again when I got the letters near which it lay.”
(e) A similar mechanism is shown in the following fully analysed observation of Otto Rank[67]:—
“A scrupulously orderly and pedantically precise man reported the following occurrence, which he considered quite remarkable: One afternoon on the street wishing to find out the time, he discovered that he had left his watch at home, an omission which to his knowledge had never occurred before. As he had an engagement elsewhere and had not enough time to return for his watch, he made use of a visit to a woman friend to borrow her watch for the evening. This was the most convenient way out of the dilemma, as he had a previous engagement to visit this lady the next day. Accordingly, he promised to return her watch at that time.
“But the following day when about to consummate this he found to his surprise that he had left the watch at home; his own watch he had with him. He then firmly resolved to return the lady’s property that same afternoon, and even followed out his resolution. But on wishing to see the time on leaving her he found to his chagrin and astonishment that he had again forgotten to take his own watch.
“The repetition of this faulty action seemed so pathologic to this order-loving man that he was quite anxious to know its psychologic motivation, and when questioned whether he experienced anything disagreeable on the critical day of the first forgetting, and in what connection it had occurred, the motive was promptly found. He related that he had conversed with his mother after luncheon, shortly before leaving the house. She told him that an irresponsible relative, who had already caused him much worry and loss of money, had pawned his (the relative’s) watch, and, as it was needed in the house, the relative had asked for money to redeem it. This almost “forced” loan affected our man very painfully and brought back to his memory all the disagreeable episodes perpetrated by this relative for many years.
“His symptomatic action therefore proves to be manifoldly determined. First, it gives expression to a stream of thought which runs perhaps as follows: ‘I won’t allow my money to be extorted this way, and if a watch is needed I will leave my own at home.’ But as he needed it for the evening to keep his appointment, this intention could only be brought about on an unconscious path in the form of a symptomatic action. Second, the forgetting expresses a sentiment something like the following: ‘This everlasting sacrificing of money for this good-for-nothing is bound to ruin me altogether, so that I will have to give up everything.’ Although the anger, according to the report of this man, was only momentary, the repetition of the same symptomatic action conclusively shows that in the unconscious it continued to act more intensely, and may be equivalent to the conscious expression: ‘I cannot get this story out of my head.[68] That the lady’s watch should later meet the same fate will not surprise us after knowing this attitude of the unconscious.’
“Yet there may be still other special motives which favour the transference on the ‘innocent’ lady’s watch. The nearest motive is probably that he would have liked to keep it as a substitute for his own sacrificed watch, and that hence he forgot to return it the next day. He also might have liked to possess this watch as a souvenir of the lady. Moreover, the forgetting of the lady’s watch gave him the excuse for calling on the admired one a second time; for he was obliged to visit her in the morning in reference to another matter, and with the forgetting of the watch he seemed to indicate that this visit for which an appointment had been made so long ago was too good for him to be used simply for the return of a watch.
“Twice forgetting his own watch and thus making possible the substitution of the lady’s watch speaks for the fact that our man unconsciously endeavoured to avoid carrying both watches at the same time. He obviously thought of avoiding the appearance of superfluity which would have stood out in striking contrast to the want of the relative; but, on the other hand, he utilized this as a self-admonition against his apparent intention to marry this lady, reminding himself that he was tied to his family (mother) by indissoluble obligations.
“Finally, another reason for the forgetting of the lady’s watch may be sought in the fact that the evening before he, a bachelor, was ashamed to be seen with a lady’s watch by his friends, so that he only looked at it stealthily, and in order to evade the repetition of this painful situation he could not take the watch along. But as he was obliged to return it, there resulted here, too, an unconsciously performed symptomatic action which proved to be a compromise formation between conflicting emotional feelings and a dearly bought victory of the unconscious instance.”