If it be granted that the talking of children in sleep likewise belongs to the category of dreaming, I may report the following as one of the most recent dreams in my collection. My youngest girl, at that time nineteen months old, had vomited one morning, and had therefore been kept without food throughout the day. During the night which followed upon this day of hunger, she was heard to call excitedly in her sleep: “Anna Feud, strawberry, huckleberry, omelette, pap!” She used her name in this way in order to express her idea of property; the menu must have included about everything which would seem to her a desirable meal; the fact that berries appeared in it twice was a demonstration against the domestic sanitary regulations, and was based on the circumstance, by no means overlooked by her, that the nurse ascribed her indisposition to an over-plentiful consumption of strawberries; she thus in the dream took revenge for this opinion which was distasteful to her.[[AA]]
If we call childhood happy because it does not yet know sexual desire, we must not forget how abundant a source of disappointment and self-denial, and thus of dream stimulation, the other of the great life-impulses may become for it.[[AB]] Here is a second example showing this. My nephew of twenty-two months had been given the task of congratulating me upon my birthday, and of handing me, as a present, a little basket of cherries, which at that time of the year were not yet in season. It seemed difficult for him, for he repeated again and again: “Cherries in it,” and could not be induced to let the little basket go out of his hands. But he knew how to secure his compensation. He had, until now, been in the habit of telling his mother every morning that he had dreamt of the “white soldier,” an officer of the guard in a white cloak, whom he had once admired on the street. On the day after the birthday, he awakened joyfully with the information which could have had its origin only in a dream: “He(r)man eat up all the cherries!”[[AC]]
What animals dream of I do not know. A proverb for which I am indebted to one of my readers claims to know, for it raises the question: “What does the goose dream of?” the answer being: “Of maize!” The whole theory that the dream is the fulfilment of a wish is contained in these sentences.[[AD]]
We now perceive that we should have reached our theory of the hidden meaning of the dream by the shortest road if we had merely consulted colloquial usage. The wisdom of proverbs, it is true, sometimes speaks contemptuously enough of the dream—it apparently tries to justify science in expressing the opinion that “Dreams are mere bubbles;” but still for colloquial usage the dream is the gracious fulfiller of wishes. “I should never have fancied that in the wildest dream,” exclaims one who finds his expectations surpassed in reality.
IV
DISTORTION IN DREAMS
If I make the assertion that wish fulfilment is the meaning of every dream, that, accordingly, there can be no dreams except wish dreams, I am sure at the outset to meet with the most emphatic contradiction. Objections will be made to this effect: “The fact that there are dreams which must be understood as fulfilments of wishes is not new, but, on the contrary, has long since been recognised by the authors. Cf. Radestock[[54]] (pp. 137–138), Volkelt[[72]] (pp. 110–111), Tissié[[68]] (p. 70), M. Simon[[63]] (p. 42) on the hunger dreams of the imprisoned Baron Trenck, and the passage in Griesinger[[31]] (p. 11). The assumption that there can be nothing but dreams of wish fulfilment, however, is another of those unjustified generalisations by which you have been pleased to distinguish yourself of late. Indeed dreams which exhibit the most painful content, but not a trace of wish fulfilment, occur plentifully enough. The pessimistic philosopher, Edward von Hartman, perhaps stands furthest from the theory of wish fulfilment. He expresses himself in his Philosophy of the Unconscious, Part II. (stereotyped edition, p. 34), to the following effect:—
“‘As regards the dream, all the troubles of waking life are transferred by it to the sleeping state; only the one thing, which can in some measure reconcile a cultured person to life-scientific and artistic enjoyment is not transferred....’ But even less discontented observers have laid emphasis on the fact that in dreams pain and disgust are more frequent than pleasure; so Scholz[[59]] (p. 39), Volkelt[[72]] (p. 80), and others. Indeed two ladies, Sarah Weed and Florence Hallam,[[33]] have found from the elaboration of their dreams a mathematical expression for the preponderance of displeasure in dreams. They designate 58 per cent. of the dreams as disagreeable, and only 28·6 per cent. as positively pleasant. Besides those dreams which continue the painful sensations of life during sleep, there are also dreams of fear, in which this most terrible of all disagreeable sensations tortures us until we awake, and it is with just these dreams of fear that children are so often persecuted (Cf. Debacker [[17]] concerning the Pavor Nocturnus), though it is in the case of children that you have found dreams of wishing undisguised.”
Indeed it is the anxiety dreams which seem to prevent a generalisation of the thesis that the dream is a wish-fulfilment, which we have established by means of the examples in the last section; they seem even to brand this thesis as an absurdity.
It is not difficult, however, to escape these apparently conclusive objections. Please observe that our doctrine does not rest upon an acceptance of the manifest dream content, but has reference to the thought content which is found to lie behind the dream by the process of interpretation. Let us contrast the manifest and the latent dream content. It is true that there are dreams whose content is of the most painful nature. But has anyone ever tried to interpret these dreams, to disclose their latent thought content? If not, the two objections are no longer valid against us; there always remains the possibility that even painful and fearful dreams may be discovered to be wish fulfilments upon interpretation.[[AE]]
In scientific work it is often advantageous, when the solution of one problem presents difficulties, to take up a second problem, just as it is easier to crack two nuts together instead of separately. Accordingly we are confronted not merely with the problem: How can painful and fearful dreams be the fulfilments of wishes? but we may also, from our discussion so far, raise the question: Why do not the dreams which show an indifferent content, but turn out to be wish-fulfilments, show this meaning undisguised? Take the fully reported dream of Irma’s injection; it is in no way painful in its nature, and can be recognised, upon interpretation, as a striking wish-fulfilment. Why, in the first place, is an interpretation necessary? Why does not the dream say directly what it means? As a matter of fact, even the dream of Irma’s injection does not at first impress us as representing a wish of the dreamer as fulfilled. The reader will not have received this impression, and even I myself did not know it until I had undertaken the analysis. If we call this peculiarity of the dream of needing an explanation the fact of the distortion of dreams, then a second question arises: What is the origin of this disfigurement of dreams?