They had seen naught of their kinsfolk at Sundbu since the mishap befell, though Lavrans had been over at Vaage more times than one. But Sira Eirik came to Jörundgaard as before; and there he often met Lady Aashild, and they were good friends. Folk thought this was good of the priest, for he was himself a very skilful leech. That, too, was doubtless one cause why the folk of the great estates had not sought Lady Aashild’s counsel, at least not openly, as they held the priest to be skilful enough, nor was it easy for them to know how they should bear themselves toward two folks who had been cast off, in a manner, by their own kin and fellows. Sira Eirik said himself, they did not graze on one another’s meadows; and as to her witchcraft, he was not her parish priest—it might well be the lady knew more than was good for her soul’s health—yet one must not forget ignorant folk were all too ready to talk of witchcraft as soon as a woman was a bit wiser than her neighbours. Lady Aashild, on her side, praised the priest much and was diligent at church if it chanced she was at Jörundgaard on a holy day.
Yule-tide was sorrowful that year; Ulvhild could not yet put her feet to the ground, and they neither heard nor saw aught of the Sundbu folk. Kristin knew that it was talked of in the parish and that her father took it to heart. But her mother seemed to care naught; and Kristin thought this wrong of her.
But one evening, toward the end of Yule-tide, came Sira Sigurd, Trond Gjesling’s house-priest, driving in a great sledge, and his chief errand was to bid them all to a feast at Sundbu.
Sira Sigurd was ill-liked in the parishes about, for it was he who really managed Trond’s estates—or at the least, he got the blame for Trond’s hard and unjust dealings, and there was no denying Trond was something of a plague to his tenants. His priest was most learned in writing and reckoning, versed in the law, and a skilful leech—if not quite so skilful as he deemed himself. But from his ways, no one would have thought him over-wise; he often said foolish things. Ragnfrid and Lavrans had never liked him, but the Sundbu folk, as was but reason, set great store by their priest, and both they and he felt very bitter that he had not been called in to Ulvhild.
Now by ill-fortune it fell out that when Sira Sigurd came to Jörundgaard, Lady Aashild and Sir Björn were there already, besides Sira Eirik, Gyrd and Inga of Finsbrekken, Arne’s parents, old Jon from Loptsgaard, and a Preaching Friar from Hamar, Brother Aasgaut.
While Ragnfrid had the tables spread anew with Christmas fare, and Lavrans looked into the letters brought by Sira Sigurd, the priest wished to look at Ulvhild. She was already abed for the night and sleeping, but Sira Sigurd woke her, felt her back and limbs, and asked her many questions, at first gently enough, but then roughly and impatiently as the child grew frightened—Sigurd was a little man, all but a dwarf, with a great, flaming, red face. As he made to lift her out upon the floor to test her feet, she began screaming loudly. On this Lady Aashild rose, went to the bed, and covered Ulvhild with the skins, saying the child was so sleepy she could not have stood upon the floor even had her legs been strong.
The priest began then to speak loudly; he too was reckoned to know somewhat of leech-craft. But Lady Aashild took him by the hand, brought him forward to the high-seat and fell to telling him what she had done for Ulvhild, and asking his judgment on each and every matter. On this he grew somewhat milder of mood, and ate and drank of Ragnfrid’s good cheer.
But as the beer and wine began to mount to his head, Sira Sigurd’s humour changed again and he grew quarrelsome and hotheaded—he knew well enough there was no one in the room who liked him. First he turned on Gyrd—he was the bishop of Hamar’s bailiff in Vaage and Sil, and there had been many quarrels twixt the bishop’s see and Trond Ivarsön. Gyrd said not much, but Inga was a fiery woman, and then Brother Aasgaut joined in and spoke:
“You should not forget, Sira Sigurd, our reverend Father Ingjald is your overlord, too—we know enough of you in Hamar. You wallow in all good things at Sundbu, never thinking that you are vowed to other work than to do Trond eyeservice, helping him in all wrong and injustice, to the peril of his soul and the minishing of the rights of Holy Church. Have you never heard how it fares with the false and unruly priests who hatch out devices against their spiritual fathers and those in authority? Wot you not of that time when the angels took St. Thomas of Canterbury to the door of Hell and let him peep in? He wondered much that he saw none of the priests who had set themselves up against him, as you have set yourself against your bishop. He was about to praise God’s mercy, for the holy man begrudged not salvation to all sinners—but at that the angel bade the devil lift his tail a little, and out there came, with a great bang and a foul smell of sulphur, all the priests and learned men who had wrought against the good of the church. Thus did he come to know whither they had gone.”