"He slipped over a rock," she answered; "but there's no time for explanations. The tide is coming in, and if he's not rescued quickly he'll be drowned. He told me to ask that one party go round with a boat, and the other go over the cliffs with a—a stret——" But she did not finish the sentence. The light of consciousness went out like the flame of a candle before a sudden gust of wind. She reached out her hands blindly and appealingly, staggered toward the nearest house, and before anyone could reach her side she fell with a thud, and lay in a dead faint on the floor.


CHAPTER VI

FAITH AND PHILOSOPHY

Rufus watched the rising tide with as much composure as he could command. It was the first time in his life that his philosophy had been put to the test, and the strain brought it near to breaking-point. He found it easy enough to pick holes in the creed in which he had been reared, and had rather prided himself that he had shaken himself free from what he called the bondage of ecclesiastical superstition. But there was something that still remained and which he was scarcely conscious of until now—something which he could not very well shape into words; something for which he could find no name.

His landlady, Mrs. Tuke, called him an unbeliever, and he accepted the description without demur; but a negative implies a positive. Unbelief in one direction means belief in the opposite. He certainly did not believe the dogmas his grandfather insisted upon with so much passion and vehemence. He had laughed to scorn the thunderings of the little Bethel to which he had been compelled to listen as a lad. He had torn the swaddling clothes of orthodoxy into tatters, and cast them from him as though they were unclean. He had wandered for three or four years in the realm of pure negation, scorning all creeds and denying all religion. Yet now, when life seemed narrowing to its final close, he discovered as in a sudden accession of light, that the last word on the subject had not been spoken.

For the first time in his life he realised that religion is not a creed, nor an ordinance; that it is not something apprehended by the exercise of the mind, and that it is only remotely related to ecclesiasticism. Its roots went deeper. It is instinct; it is of the very substance of life.

He had drawn himself as far up the shelving cliff as possible, though every movement was torture, and with steady eyes he watched the tide rising higher and higher. There was something fascinating in its steady approach. It was not an angry tide, breaking and foaming and struggling to reach its prey. It came on with slow and tranquil movement. There was scarcely a ripple on its surface. Far out in the line of the sinking sun it was like a great sheet of gold. Its voice was a low monotone, as it washed the pebbles in a slow and languid way. Here and there it raised itself like a sleeping monster taking in a long breath, but the swell never broke into sound or foam.