The Sabbath at Home

by Silas M. Andrews

The arrangements of the shop, the labours of the farm, and the business of the office or counting house, must be closed on Saturday evening, or in vain we wake early the next morning to enjoy the Sabbath. Did we look no further than to success in this world's affairs, a maxim of prudence and economy would be, to bring our plans, as far as possible, to a close once every week. It promotes order in the transaction of business. It gives efficiency to our labours. We finish more, which is the same as saying we do more, than if our business were suffered to run on without interruption the year round. We must also take into account the vigour of both body and mind, which an entire day of rest from care and labour imparts. And who that reads his Bible, will think it strange for me to say, that the blessing of the Lord is upon him who sacredly regards the Sabbath? "If thou turn thy foot away from the Sabbath, [that is, do not impiously trample upon it,] from doing thy pleasure on my holy day, and call the Sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasures, nor speaking thine own words, then shall thou delight thyself in the Lord, and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father, for the mouth of the Lord hath spoken it." Isa. lviii. 13, 14. What was the heritage of Jacob? The favour of God, with the richest productions of the field, and an increase of every worldly possession.

We may appeal to observation. The influence of the Sabbath upon the rich is not so easily discerned. But among those, who, in a peculiar manner, receive day by day their daily bread, it may be seen. And unless I greatly err, it will be found, that those families who observe the Sabbath, and attend upon its public and private duties, with desire to be profited, have, in comparison with those who do not thus regard the day unto the Lord, more peace of mind, more family comforts, and are better prepared to meet the demands which every year brings against them. Can a man rob God and prosper? rob Him, who can withhold our common blessings, or, as he has threatened, can curse them after given! Mal. ii. 2. Then, from consideration of both temporal and spiritual interest, let the Sabbath be regarded as a day of holy rest from the morning to the evening. And that we may attain to this, let us previously arrange all that pertains to our respective occupations, that we may wait upon the Lord without distraction of mind.

Another matter that has an important bearing upon the sanctification of the Sabbath, you will permit me to mention. Though the institutions of Moses are not, as a system, binding upon Christians, yet from them we may often infer what is important in regard to the proper observance of that which is given us in their stead. Among other commands to Israel for the profitable keeping of the Sabbath, they were required to abstain, on the seventh day, from all work, except the preparation of their necessary food. How this command was to be understood we learn from Exod. xvi. 23. On the descent of manna, Moses said to the people, "To-morrow is the rest of the Holy Sabbath unto the Lord; bake that which ye will bake to-day, and seethe that ye will seethe; and that which remaineth over, lay up for you, to be kept until the morning." I am not about to say, that no family observes the Christian Sabbath, who does not fulfil the letter of this command. But may I not safely say, that the more nearly it is observed, the more profitably the day may be spent? If our tables are provided for on Saturday; if we bake that which we must bake, and seethe that we must seethe, and lay them up for the morrow, will not those members of the family, who attend public worship, have more time to devote to the reading of the Scriptures, to meditation, and other duties of Sabbath morning?

What shall we say of those whose lot it may be to remain at home part of the day? Why, it is commonly answered, that as they have nothing else to do, they may as well prepare dinner for those at church. But have they nothing to do? Have they no Bible to read? No Scripture lessons to prepare for Sabbath School? No Catechism, that may be most conveniently committed to memory by them when left alone? Is meditation, and is prayer the duty of those only who are privileged with attending public worship? Have persons who labour in our families for hire, no need of one day of rest in seven? If fasting, as all ages and good men of every country have acknowledged, is promotive of the devotion of the heart, denying the appetite in some small degree cannot be injurious. And why should it be thought unreasonable that persons in our employment, and our children, who early notice the character of our religion, might receive some good impression, as to the nature of the Sabbath, by seeing us deny ourselves what on other days is innocent and right? I am not pleading that the Sabbath be made a day for afflicting our souls, but that we should not permit our sensual desires to interfere with our spiritual delight. On days of unusual political interest, we count it no sacrifice to be deprived of a regular meal, or to take of that which comes to hand, because our delight is elsewhere. Let the same interest be felt in the Sabbath, and we shall be equally loth to permit that, which might be done on Saturday, to interfere with our enjoyment and spiritual profit. If each family would, on the preceding day, prepare, as far as practicable, for their table on the Sabbath, would not much time be redeemed for the appropriate duties of the Lord's day?

To mention every thing that might, with advantage, be attended to on Saturday, bearing upon the Sabbath, would be to recount the events of each family—they all influence our profiting, though, when viewed separately, they seem hardly worthy of notice.

I have known the men of more than one family to spend the best part of Sabbath morning, in making such alterations in their carriage and harness as were necessary, in order to attend meeting; which changes might much better have been made the evening before.

In other households you will find the apparel appropriate to the Sabbath, must be subjected to certain emendations and improvements, before the family can be prepared for public worship. By this time the morning is gone, but the Sabbath of holy rest has not yet begun. How much more profitable, that all which pertains to our persons, "from a thread to a shoe-latchet," should be set in order before the Sabbath arrives, that as we have but one holy day in seven, we may enjoy it all.

A full answer with many, is, "If I do nothing worse than these, I shall have little cause for alarm;"—to which I will only reply,—This is not the language of one seeking to be instructed, and desiring to honour God. It is not the spirit of the fourth commandment, which is, "Remember the Sabbath day, to keep it holy. Six days shalt thou labour and do ALL thy work: but the seventh is the Sabbath of the Lord thy God: in it thou shalt not do ANY work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates." It is not according to the example and instruction of our pious fathers, who taught us that "the Sabbath is to be sanctified, by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days; and spending the whole time in the public and private exercises of God's worship, except so much as is to be taken up in the works of necessity and mercy."

II. That you may profitably spend the Sabbath, let all the members of your family, as far as practicable, be at home on Saturday evening, and there pass the following day.

This will promote peace of mind, of parents especially. If members of your household are from home, you know not to what dangers they are exposed, or into what temptations they may be led. But if they be with you, under the same roof, this anxiety is in a great degree prevented.