I am, my dear Phillips,
Most faithfully and sincerely yours,
M. Faraday.
Is it right to ask what has become of Badams? I suppose he is, of course, a defaulter at the R. S.
SACRIFICES FOR SCIENCE.
This sacrifice for science was not small. He had made £1,000 in 1830 out of these professional occupations, and in 1831 would have made more but for his own decision. In 1832 some Excise work that he had retained brought him in £155 9s.; but in no subsequent year did it bring in so much. He might easily have made £5,000 a year had he chosen to cultivate the professional connection thus formed; and as he continued, with little intermission, in activity till 1860, he might have died a wealthy man. But he chose otherwise; and his first reward came in the autumn of 1831, in the great discovery of magneto-electric currents—the principle upon which all our modern dynamos and transformers are based, the foundation of all the electric lighting and electric transmission of power. From this work he went on to a research on the identity of all the kinds of electricity, until then supposed to be of separate sorts, and from this to electro-chemical work of the very highest value. Of all these investigations some account will be found in the chapters which follow.
But the immense body of patient scientific work thus done for the love of science was not accomplished without sacrifices of a more than pecuniary kind. He withdrew more and more from society, declined to dine in company, ceased to give dinners, withdrew from all social and philanthropic organisations; even withdrew from taking any part in the management of any of the learned societies. The British Association for the Advancement of Science was started in 1831. Faraday took no part in that movement, and did not attend the inaugural meeting at York. The next year, however, he attended the second meeting of that body at Oxford. Here he “had the pleasure”—it is his own phrase—of making an experiment on the great magnet in the University museum, drawing a spark by induction in a coil of wire. This was a coil 220 feet long, wound on a hollow cylinder of pasteboard, which had been used in the classical experiments of the preceding year. He also showed that the induced currents could heat a thin wire connected to the terminals of this coil. These experiments, which were made in conjunction with Mr. (afterwards Sir William Snow) Harris, Professor Daniell, and Mr. Duncan, seem to have excited great attention at the time. The theologians of Oxford appear to have been mightily distressed both by the success of the spark experiment and by the welcome shown by the University to the representatives of science. The following passage from Pusey’s life[13] reveals the rampant clericalism which then and for a score of years sought to put back the clock of civilisation.
During the Long Vacation of 1832 Pusey had plenty of work on hand. The British Association had held its first meeting in Oxford during the month of June, and on the 21st the honorary degree of D.C.L. was bestowed on four of its distinguished members: Brewster, Faraday, Brown, and Dalton. Keble, who was now Professor of Poetry, was angry at the “temper and tone of the Oxford doctors”; they had “truckled sadly to the spirit of the times” in receiving “the hodge-podge of philosophers” as they did. Dr. L. Carpenter had assured Dr. Macbride that “the University had prolonged her existence for a hundred years by the kind reception he and his fellows had received.”
THE HODGE-PODGE OF PHILOSOPHERS.
It is not without significance, perhaps, that all the four men thus contemptuously labelled by Keble as the “hodge-podge of philosophers” were Dissenters. Brewster and Brown (the great botanist and discoverer of the “Brownian” motion of particles) belonged to the Presbyterian Church of Scotland, Dalton was a Member of the Society of Friends, and Faraday a Sandemanian. Newman appears to have been equally discomposed by the circumstance, for he got his friend Mr. Rose to write an article—a long and weary diatribe—against the British Association, which he inserted in the British Critic for 1839. Its slanders, assumptions, suppressions, and suggestions are in a very unworthy temper.
Faraday’s devotion to the Royal Institution and its operations was marvellous. He had already abandoned outside professional work. From 1838 he refused to see any callers except three times a week. His extreme desire was to give himself uninterruptedly to research. His friend A. de la Rive says:—
Every morning Faraday went into his laboratory as the man of business goes to his office, and then tried by experiment the truth of the ideas which he had conceived overnight, as ready to give them up if experiment said no as to follow out the consequences with rigorous logic if experiment answered yes.