Here our Physician was interrupted on a sudden, by a terrible Shriek from the Maid-Servant. The poor Girl, as she was bringing an Armful of Wood from the Corn-Loft, had made a false Step, and fell from the Top of the Ladder to the Ground. We all ran out to her Assistance, and found that she had broke her right Leg. The Doctor, after having seen it dress'd the first time, went home, to my very great Concern; for, besides some Objections which I was ready to have offer'd, I should have been very glad to have heard the Conclusion of so curious a Discourse; and was the more mortify'd afterwards, because I could never get another Opportunity to engage that ingenious Gentleman to talk with me upon the same Subject.
To return therefore from this first Digression; I must say, that tho' M. Du Pre was far from being a Philosopher, yet the few Hints I had from him, together with Calvin's Commentaries, which he put into my Hands, were of very great Service to me. From hence I had an Opportunity of observing, That the Creation of Light means nothing more than the Formation of that subtle Matter of which the Stars were composed upon the fourth Day; and that tho' Moses spoke of Day and Night before that Day, it was only by way of Anticipation, as he said in another Place, That God made Man, Male and Female, before he had caus'd a profound Sleep to fall upon Adam, and form'd a Companion for him out of one of his Ribs. I also very easily comprehended, as well with regard to the Penalties which were imposed upon our first Parents, as with regard to the Rainbow, &c. That both the one and the other were at first Natural Signs, which God chang'd at that time into Signs of Institution; much like what we observe with respect to the holy Sacraments of Baptism and the Lord's Supper. And as to the Term Beginning, at the Head of the Book of Genesis, it did not perplex me, tho' it puzzles many others. I knew very well, that in Philosophy we must distinguish External Time from the Internal; as in Geometry, we distinguish an External Dimension from an Internal one, if I may be indulg'd the Expression; which is as much as to say, that we must make a Difference between a thing which has been measured, and whose Dimensions are known, and another which has not. My Chamber, for Example, has its Dimensions, that's undeniable; but meer Theory cannot ascertain the Contents, Practice must be added to it, and some common Method must be made use of, which Men are agreed on beforehand, ere we can be able to say exactly how many Feet, Inches, or square Lines it contains. By this means, those Dimensions which were at first internal and secret, become external and known, with regard to the external Measures which serv'd to determine the Contents. All Beings in Nature therefore have an Internal Time, and an External Time; their Internal Time is that Duration whereby they continue in their actual and real Existence, which extends from the Beginning to the End of them; their External Time is the Duration of the Earth, as far as its Motion is imploy'd to measure it; so that the External Time of a Thing is the same, with respect to its Internal Time, as the Measure to the Thing measur'd. We can have no Idea of any but Internal Time abstractedly, before the Creation of the World, because then there was no Being existent, but God, the Being of Beings, whose Duration is without Beginning or End, and cannot properly be defin'd or measur'd: But the very Moment that the Sun appear'd in the Firmament, and that the Earth was suppos'd to turn round its Centre, which it does from West to East, in a certain Space of Time, the Name of a Day Natural was given to each of those Periods; and that of Hours, Minutes, &c. to the lesser Parts, just as the Succession of seven Days is call'd a Week; the Moon's Revolution from West to East, a Month; the Revolution of the Earth round the Sun, a Year, &c. These common Measures help us to mark out the Time, and by rendring what was Internal in its own Nature, External for our Use, no wonder that without going farther backwards, we confine our selves to this Beginning, and only make a Computation of Time, since proper Measures were thought of to fix the Duration of it.
The Solution of these Difficulties made the Explanation of others more easy to me. I began to perceive the Connexion in the great Work of Redemption, the Harmony and Relation betwixt the Passages of the Old Testament and the New, and how the Antecedents and Consequents reciprocally depend upon one another; so that at the third Reading of the Bible I concluded, that the Creation of the World, and the Fall of Man, the Deluge, and the Passage of the Red Sea, the Ceremonial Law, and Circumcision, the Menaces and Promises, the Dreams, Visions, and Prophecies, and the most remarkable Transactions in the Republic of Israel, were only Types, Allegories, Emblems, Figures, and Shadows, which referr'd only to the New Covenant, ow'd their Lustre purely to the Light of the Gospel, and had Christ for their real Body.
My Landlord was charm'd at this Metamorphosis. He admir'd to observe the sudden Transition, from that Coldness which made me look upon Things with Contempt, to a Zeal which prompted me to consider them with Esteem. Every thing that I did attracted his Applause; he had scarce ever seen my Fellow. But as there is nothing in the World perfect, he observ'd one thing in me still which gave him great Uneasiness. My Natural Complexion was fair; my Mother had indulg'd me always to wear a great Head of Hair, which cover'd my Shoulders; at which M. Du Pre was sadly scandalis'd. Is it possible, said he once to me, that a Youth who is so very intent on the Solution of the most difficult Passages of Scripture, shou'd not perceive that St. Paul positively forbids the wearing of long Hair, and that he thinks it a Shame for a Man to nourish, and take so much Care of it. I turn'd off his Remonstrances to me, upon this Head, for a long time, with Banter; but perceiving that he spoke to me of it every Day with the more Earnestness, I said to him one Day in my Turn, 'Sir, Is it possible you shou'd not know, that as the Diversity of the Seasons of the Year obliges us to clothe our selves differently, according to the Heat or Coldness of the Weather, so the Changes which happen in Society engage us to observe different Maxims? Heretofore, said I, long Hair was a Mark of Subjection. When a Slave was freed, his Head was shav'd as a Token of the Liberty that had been granted him; and 'tis to this that the Apostle alludes. Under the Law, we were Slaves to Sin, he means, but we are made free by Grace. Why shou'd we still carry the Marks of our old Bondage about us, as the Wife does, who is dependent on her Husband? At that Time there were Slaves, tho' the Use of them is now very much lost among the Christians. I own the Text says, that we are taught by Nature not to pride our selves in our Hair; but this Expression is not to be taken in its Strictest Sense, for Nature there signifies nothing but Custom. Naturally we have nothing that is superfluous. Our Hair was given us for the Guard and Preservation of the Head, and the upper Parts of the Body, as Nails are Weapons with which Nature has provided us for our Defence. Nature, therefore, does not oblige us to cut off the one, or pare the Other; but 'tis rather what we call the Mode, Decency, and certain Civil Laws establish'd among People, which at the long Run we look upon as Natural. The Fashion of this Age authorises the wearing of long Hair, and I don't think it any Harm to follow it, especially in this Part of the World, where, by the Confession of People of the best Sense, and the generality of Divines, the Thing is absolutely a Matter of Indifference.' But all this was not enough to convince my Master; so that to satisfy him, I was fain to permit him to make use of his Scissors, and to crop my Hair even to my Ears. This Change of Custom was an Uneasiness to me; but, in short, what will not a Man do for the sake of Peace and a good Understanding with his Neighbour? And really this Complaisance of mine won me his Heart to such a Degree, that he wou'd have laid down his Life for me upon occasion. His Person, his Family, his Goods, all were at my Service and Disposal.
Besides these Advantages, which were very considerable for a Foreigner, as I was, he procur'd me the Acquaintance of many of his intimate Friends, and particularly of a Factor of the Dutch Company, who was indeed one of the most agreeable young Men that I ever knew. He talk'd French very well, and was perfectly acquainted with his Religion, of which I took an Opportunity to converse with him, whenever we saw one another, which I endeavour'd shou'd be as often as possible. I had moreover this Happiness, that he accommodated me with every thing I wanted, and wou'd not suffer me for the World to be troublesome to my Master, who, however, was a courteous good-natur'd Gentleman. He never made an Entertainment, but he engag'd me to be of the Party; and the worst on't was, he treated so liberally that we had occasion to remember it generally for two Days after it. One time he debauch'd me so, that next Day I was seiz'd with a violent Fever, which really had like to have cost me my Life; for it stuck to me three Weeks, and made me as lean as a Skeleton, so that I was nothing but Skin and Bones; and my Physician actually gave me over. However, by observing a regular Diet, I at length recover'd. During this, I made continual Reflections upon the severe Laws which Nature so punctually executes upon poor Mortals; and being sensible that there are few Excesses which she does not punish, I concluded in my Mind, that Frugality and Temperance are the true Means of keeping the Mind always free, and of securing the Body from all the Distempers to which we are otherwise, almost all of us, subject. This made me take a firm Resolution to be more temperate for the future than I had been in time past, and never to be guilty of any thing with which I might reproach my self afterwards. Van Dyke, which was the Dutchman's Name, had made the same Resolution before I knew him, but his Generosity, when he had a mind to regale his Friends, oblig'd him sometimes to recede from it, and not always to put in practice the good Lessons which he scarce ever fail'd to give when he was the Guest of his Friends. However, I made him own at last, That when Health is at stake, it was better to be reckon'd an Oeconomist, than a Man of Generosity and Complaisance.
During this, the good Man had a troublesome Affair upon his Hands, which gave me more Uneasiness than it did him. He receiv'd a Letter from the Wife of one of his Merchants, which requir'd him in her Husband's Absence, to furnish M. Heudde's Son, who was her Nephew, and then set out for Lisbon, with what Necessaries he wanted to continue his Voyage; adding, that he should be reimburs'd, and that for her own part, she shou'd be much oblig'd to him for the Favour. In about a Fortnight after, M. Heudde arriv'd at Van Dyke's, attended by a Valet de Chambre, who were both very meanly accoutred. The first Question he ask'd him was, Whether he had not receiv'd a Letter from his Aunt, which the Factor no sooner own'd, than he entertain'd him with a great many Particularities about several Persons of the Factor's Acquaintance; after which, he told him his Design of visiting Portugal, Spain, Italy, France, and of returning home thro' the Island of Great Britain. At last he talk'd of the Money he shou'd have occasion for, to make the Tour of so many Countries. Van Dyke told him what he thought would suffice; and as he exhorted him not to be extravagant on the one hand, so he wou'd not have him disparage himself on the other, because he had Orders to accommodate him with what Monies he wanted, not only at Lisbon, but wherever else he travell'd: This the Factor cou'd easily do, because he had very good Correspondence, either directly or indirectly, in most of the chief Towns of Europe. M. Heudde, who seem'd very well pleas'd with the Compliment, contented himself with the Sum of 15000 Livres, and good Recommendations; and after having staid a few Days, continu'd his Journey. Van Dyke, who was a very punctual Man in his Business, immediately certify'd his Principal of what had pass'd betwixt him and his Nephew, and what Rout he had taken. But in a Week after, to his great Surprise, who shou'd he meet in the Street, but him that pretended to be M. Heudde's Valet de Chambre, and asking him if his Master was not gone; he answer'd him to his farther Astonishment, not only that he cou'd not tell what was become of him, but that he did not so much as know who he was. I came hither, said he, some Days ago from Bourdeaux, with a Design to make a Voyage to America; the Gentleman, you speak of, happening to be on Board our Ship, bargain'd with me to be his Servant, as long as he continued in this City, for Twenty-pence a Day, besides my Expences, which he paid me, but dismiss'd me last Week, and I have not since heard a Word of him. This was somewhat alarming to my Friend; and tho' he was not very sure that he was bubbled, he had the Precaution to write immediately to all those to whom he had given the Traveller his Recommendations, and desired them not to let him have any thing till farther Orders. This sav'd him from any farther Loss, but his 300 Ducats were gone past Recovery. The Answer he receiv'd from Holland was, That they knew not what he meant, and that this pretended M. Heudde was a Knave to be sure, that wou'd come to the Gallows.
Tho' this Loss was a Trifle to the Wealth M. Van Dyke had acquir'd, yet it vex'd him a little, and he left no Stone unturn'd to find out the Sharper, but all his Inquiry was to no Purpose; and whether he ever heard of him in his Life, is more than I know, because I left him not long after; for tho' I was heartily welcome to him, yet I did not thoroughly like my Station there, because my Profit was but small, and my principal View was to see the World. The Friendships I had contracted, and the Character my Master gave me, made my Departure the more easy.
CHAP. III.
Of the Author's Second Voyage; and his Shipwreck upon an unknown Coast.