III.
Samuel Nassy of Surinam.

Not all the Jews, who were by royal order expelled from Brazil in 1654, when the Dutch possessions in South America were ceded to Portugal, left their adopted country, where they, for a brief span of years enjoyed all the privileges of their fellowmen. Many were so much attached to American soil that they dared remain, despite the edict of banishment, in Brazil and elsewhere.

In Dutch Guiana, a thrifty colony was formed as early as 1644,[55] two years after the influx and settlement of Amsterdam Jews in Brazil under Aboab and Aguilar. These were undoubtedly the original colonists of Brazil. This colony soon increased by a second settlement of Jews hailing, likewise, from Brazil, who were undoubtedly persuaded to migrate thither by their Dutch co-religionists in Cayenne. The President of the West Indian Company, recognizing their influence as a commercial and political body, granted a most liberal charter of rights[56] in 1659 (September 12th), wherein freedom of thought, and liberty of conscience and worship were duly accorded to them through their able representative, David Nassy, a native Brazilian, who, by force of his personality, culture and intelligence, was destined to play a most important part in the political and social development of this and other colonies subsequently formed in the Guianas. So enticing was this generous programme, that already in the following year, 1660, 152 Jews of both sexes,[57] embarked at Livorno, Italy,[58] bound for the land of freedom, where they arrived in the ship Monte del Cisne, having set sail on the memorable 9th day of Ab (August) 1660, in order to build up their temple under more favorable auspices in another hemisphere.[59]

Among their number was the famous Spanish poet and historian De Barrios (see above), to whom we owe many important items of early American Jewish history. His visit to America was not a happy one, for shortly after his arrival his wife, Deborah, died in Tabago (West Indies).[60]

The continuous wars between Holland and Portugal caused the colonists no little grief and annoyance. The frequent devastations of the French, too, who were equally zealous and greedy for conquest, gave them so much anxiety that they decided to transplant the colony to Surinam—a plan which was carried out on May 15th, 1664.[61]

As the writer is engaged in compiling an extensive work on the Jews of Surinam he refrains now from entering into details concerning their early career. Suffice it to say that the spirit of their Dutch masters followed them thenceforth for more than a century and a half. The English government then ruling the colony, true to their traditional standard of tolerance ever since the days of Cromwell and Menasseh ben Israel, endowed them with equal civil rights and granted them not only full exercise of their religion, but excused them from public and military service on the Sabbath day. The document is a precious chapter in the history of religious liberty in America. It was published recently by the present writer.[62] Without further prolegomena, we desire to introduce one of the members of the famous family of Nassy, all of whom fully deserved the distinction of nobility implied in their name,[63] for their bravery and statesmanship.

History records the estimable services of Samuel Nassy, who but for some unlucky circumstance would have occupied the highest official position in Surinam. De Barrios, who probably knew him personally, remembers him in the following words: "Del pueblo de Sariñam Samuel Nasi (sic) Señorea El coraçon con los dones y et estudio con la ciencia."[64] Dr. Kayserling, in a recent article says: "Of great influence upon the free development of the colony, as on the condition of the Jewish inhabitants, was the activity of Samuel Nasi, a talented and scientifically trained man, who is designated as 'Citizens' Captain,' and was a candidate for the position of governor."[65] It is said that Governor Aerssens, with whom the Jews of Surinam had some little difficulty,[66] sealed a treaty of peace with the Indians, who molested the early settlers quite often, and in order to make it of a more durable character, he formed an alliance with the chieftain's daughter.[67] While he lived there was no disturbance at all, but almost immediately after his death, the savage tribes returned to their former aggressive attitude and made a furious onslaught on the colony. With the help of the Jewish inhabitants, who were headed by Captain Samuel Nassy, the Indians were promptly repulsed.[68]