But, whatever may be the origin of the feeling toward the Israelites the practical fact remains that the present policy regarding them is driving them out of the country in great masses. The German papers speak of large numbers as seeking the United States and the Argentine Republic—but especially the former—through the northern ports of that Empire, and, as I write, the Russian papers state that eight steamers loaded with them are just about leaving Libau for America.
It is, of course, said in regard to these emigrants that they have not been ordered out of the country, that they can stay in Russia if they like, and that Russia has simply exercised her right to manage her own internal affairs in her own way; but it is none the less true that the increasing severity in the enforcement of the regulations regarding the Israelites is the main, if not the only, cause of this exodus. In order that this question may be understood in its relations to the present condition of political opinion in the Empire, there is need to make some additional statement.
There has never been a time, probably, when such a feeling of isolation from the rest of the world, and aversion to foreign influence of every sort, have prevailed in Russia as at present; it is shared by the great majority from the highest to the lowest, and it is echoed in the press. Russia has been, during the last ten years, in a great reactionary period, which now seems to be culminating in the attempted "Russification" of the Empire, involving such measures as increasing pressure upon Poland, increasing interference with the Baltic provinces and the German colonies, in the talk of constitutional changes in Finland, in the substitution of Russian for German names of various western towns, in the steadily increasing provisions for strengthening the orthodox Russian Church against all other religious organizations, in the outcry made by various papers in favor of such proposals as that for transferring the university at Dorpat into the Muscovite regions of the interior, for changing the name of St. Petersburg, and for every sort of Russifying process which the most imaginative can devise.
In this present reaction, connected as it is with bitter disappointment over the defeat of Russian aspirations in the Berlin treaty and since, reforms which were formerly universally considered honorable and desirable for Russia are now regarded with aversion; the controlling feeling is for "Russification."
Peter the Great is now very largely regarded by Russians as having taken a wrong road, and, while monuments are erected to Alexander II, his services as emancipator of the serfs are rarely alluded to, and the day formerly observed in remembrance of the emancipation has ceased to be publicly noticed. This reaction shows itself in general literature, in paintings, in sculpture, in architecture, in everything. Any discussion regarding a change in the present condition of things is met by the reply that strangers do not understand Russian questions, and that these questions are complicated historically, politically, economically and socially to such a degree that none but those having personal experience can understand them. If the matter is still further pressed and the good effects of a different policy in the United States, Great Britain, and elsewhere are referred to, it is answered that in those countries a totally different state of things exists, and that no arguments can be made from them to Russia. Any continuance of the discussion is generally met by the statement that Russian questions are largely misrepresented by the press of western Europe; that there is a systematic propaganda against Russia in England, Germany, Austria, and Italy; that England does or allows worse things in her Irish evictions and in her opium traffic, and the United States in lynch law proceedings and treatment of the Chinese, than any done or allowed in Russia; that, in short, Russia is competent to take charge of her own internal policy, and that other powers will do well to mind their own business. This feeling is closely akin to that which was shown sometimes in the United States before the civil war toward foreign comments upon our own "peculiar institution," when representations by such philanthropists as the Duchess of Sutherland, George Thompson, M. P., and others were indignantly repelled.
This condition of opinion and the actions resulting from it are so extreme that it naturally occurs to one who has observed Russian history that a reaction cannot be long deferred.
The progress of Russia thus far has been mainly by a series of reactions. These have sometimes come with surprising suddenness. In view of that which took place when the transition was made from the policy of restriction followed by the Emperor Nicholas to the broadly liberal policy adopted by Alexander II, of which, being connected with this legation at that time, I was a witness, a reaction at present seems by no means impossible or even improbable. It is by no means necessary that a change of reign should take place. A transition might be occasioned as others have been, by the rise of some strong personality bringing to bear upon the dominant opinion the undoubted fact that the present system of repression toward the Israelite is from every point of view a failure, and that it is doing incalculable harm to Russia.
This dispatch ought not, perhaps, to close without an apology for its length; the subject is one of great importance, and it has seemed to me a duty to furnish the Department, in answer to the Secretary's question, with a full report regarding the present stage in the evolution of the matter concerned as my opportunities have enabled me to make.
I am, etc.,
Andrew D. White.