The heading of all chapters except one of the Qur'an.
"Mankind comes to Me along many roads; and on whatever road a man approaches Me on that road do I welcome him, for all roads are Mine."—Bhagawat Gita. الطرق الى الله بحسب الانفس See p. 24.
See Note 2 (concluding part) which mentions three common factors in all religious systems of the world.
"The city of the Hindu God is Benares and the city of the Muslim God is Mecca. But search your hearts and there you will find the God both of Hindus and Muslims. If the Creator dwells in tabernacles only, whose dwelling is the Universe?"—Kabir.
Some Muslims believe that Zoraster, Krishna, Buddha, and Confucius were also prophets or messengers of God but that they were no more than good and great men. They do not attribute any divinity to them.
"Religion", said Hitchcock, "implies Revelation". By "Revelation" is meant a set of sublime (and therefore, divine) truths revealed, i.e. communicated from time to time to chosen men (= Prophets) who had the necessary spirituality to comprehend them and to convey them, as God's messages, to their fellow-men in the human language of themselves. The defects (if any) found in the authoritative records (= Scriptures صحف) are the defects in the human language and not certainly in the sacred and sublime truths revealed to the chosen men, the Messengers of God. It is the defect of human understanding, no less than the poverty of human language, that has often prevented the full comprehension of the divine dispensation and the sublime truths in the messages of Prophets. It is our comprehension of the truth itself that has given rise to diversity in religious beliefs and practices.