Language.

While the Toorkmuns themselves fail to trace their origin from a country more remote than the shores of the Caspian, they yet assert that they are the founders of the Ottoman empire. Their dialect appears to differ from the Osmanlee Turkish; but the following specimens, taken from the Toorkmuns themselves, may not only serve to refute or confirm their fatherly claim on the second Rome, but assist investigations upon other points.

Specimen of the Dialect of the Toorkmuns.

ManUrkuts.
WomanAilehee.
DaughterKiz.
SonOoglee.
VizierKooshbegee.
BirdLööke.
SeaDurya.
MountainDugh.
EarthYerr.
WheatBooghdye.
BarleyArfa.
MelonKoon.
WaterSoo.
FireOte.
Cold (adj.)Souts.
HotIssee.
SunGoon.
MoonArje.
StarYooldooz.
SwordGhilich.
MusketDoofung.
CarpetPalus.
FatherAta.
MotherCija.
BrotherCeneeng.
SisterIshig.
EyeGooz.
NoseBoorun.
TeethDeesh.
MouthUghz.
BeardSukal.
HairSuch.
FootEyak.
HandIll.
KneeDeez.
WhiteAk.
BlackKara.
RedSaree.
IceBooz.
SnowKar.
RainYughish.
ThunderGok gooburdee.
HeavenGok.
LightningYeldrum.
HorseAl.
CamelDoya.
CowSughur.
GoatGuchee.
SheepKoyaon.
SaltTooz.
SandKoom.
MudLace.
MilkSood.
StoneDash.
DeathSukulat.
MarriageToee.
IOozoom.
YouSun.
SleepOkhee.
BoatGumee.
SilkYepuk.
GoodYukhshee.
To loseYettee.
To killOldee.
To swimSoo dooshelee.
To flyYooz up kedelee.
WoolYoon.
CottonPuktu.
SicknessKhastu.
NearYukeen.
AfarOozak.
HungerAch.
BloodKan.
SmellEes.
OneBir.
TwoIkee.
ThreeOoch.
FourToort.
FiveBush.
SixAltee.
SevenYedee.
EightSikkus.
NineDaghuz.
TenOol.
TwentyEegurnee.
FiftyIllee.
HundredYooz.
ThousandMeeng.

Merve.

Amid the sterile regions of Toorkmania, and between Bokhara and Persia, lies the once fertile land of Merve, the capital of which is said to have been built by Alexander. It is better known to European readers from a celebrated epitaph on one of its kings, often quoted by moral writers: “You have witnessed the grandeur of Alp Arslan exalted even to the skies; repair to Merve, and see it buried in the dust.” Sketch of its history. Historians are obscure regarding it. It is yet styled, “Merve Shah i Juhan,” or, Merve, the king of the world; and the natives point to the ruins of “Merve i mukan,” as the city built by the Greeks. They are better informed on the deeds of Sultan Sunjur, whose tomb yet remains, and who reigned upwards of 800 years since. Merve long continued a dependency of the Persian empire, and here Ismaeel Sefi, the Shah of Persia, defeated the founder of the Uzbeks, Sheibanee Khan, A.D. 1510. Under the Persians, Merve rose to a great and opulent country, and the waters of its river, which before had wasted themselves in the desert, were distributed by canals and a judicious use of dams throughout the territory. The soil was enriched; the people were prosperous. From one maund reap a hundred, is a proverb which attests the fecundity of the earth, the prosperity of the people; a portion of a Persian couplet bids the members of the “faithful” rejoice to say their afternoon prayers in the dry and delightful climate of Merve.[30] Here, also, the wheat-fields furnished the astonishing phenomenon of three succeeding crops from the same seed, as has been described in the districts of Andkho and Meimuna. Such was the prosperous condition of Merve under a well-known chief named Beiram Khan, who was conquered in the year 1787, by Shah Moorad of Bokhara. That king demolished its castle and canals, and forcibly marched the greater portion of its inhabitants to people his capital, where they still exist as a separate community. At a later period the remnant of its population has been driven into Persia, and this flourishing land, which presented so beautiful a contrast to the rest of Toorkmania, now partakes of its sterility, while the Toorkmun hordes have usurped the place of its once fixed population. From the ruins of the castle of Merve, the traveller may yet behold a depopulated circle of thirty miles, studded with deserted villages and decayed walls. The fields on the verge of the Moorghab alone are cultivated, and here the Toorkmuns yet rear the finest of wheat, juwaree, and excellent melons.

General features of the inhabitants.

We shall be excused for dwelling upon the beauties of Merve, since we are still in Toorkmania, and impart an interest to its dreary solitudes, by describing this once beautiful oasis. From the ancient city of Balkh to the shores of the Caspian, we have the people, as well as the country, almost in a state of nature. The Toorkmuns have neither science nor literature; they are even without mosques, though not altogether without religion; they are a warlike people, and their domestic habits fit them for the hour of battle. Their food is simple, consisting of the milk and flesh of their herds and flocks. Mares’ milk and “boozu” are unknown south of the Oxus, and the Toorkmuns are even ignorant of the art of extracting or distilling spirits. A few Jews from Meshid sometimes wander among them with intoxicating liquors, which are happily beyond the reach of the poor. The Toorkmuns drink the milk of the camel, which is a grateful beverage. The inhabitants of Toorkmania are, perhaps, equal to the irregular cavalry of any nation, and their horses possess some matchless qualities. Great care is bestowed upon these noble animals. The subject is interesting, and we shall close this book with a notice on the horses of Toorkistan.

CHAP. IX.
ON THE INROADS OF THE TARTARS; WITH A NOTICE OF THE TRIBES IN TOORKISTAN.