“I had written thus far, when the respectable Mahommed Gohur, one of those enjoying your Highness’s confidence, arrived at this place, to acquaint me with your professions of respect and friendship for the British Government, bringing along with him many marks of your hospitality. Need I say I am rejoiced? Such civilities mark the great.”

Character of the people.

A voyage of ten days brought us to Bukkur; but we landed a few miles from that fortress, to prepare for a visit to Khyrpoor and its chief, who had made us so welcome in his country. We saw much of the Sindians on our way up the river, and did every thing to encourage their approach by granting free admission on board to the commonest villager who wished to view the horses. The body of the people are little better than savages, and extremely ignorant; their spiritual guides and Syuds, or the followers of the prophet, however, showed knowledge and independence. I happened to ask a party of Syuds to what Ameer they were subject: they replied, “We acknowledge no master but God, who gives us villages and all we desire.” I was struck with the family likeness that prevails throughout this class in Sinde; for it is not to be supposed that a tribe so numerous has lineally descended from the prophet of Arabia. The beggars of Sinde are most importunate and troublesome. They practise all manner of persuasion to succeed in their suit for alms; tear up grass and bushes with their mouths, and chew sand and mud to excite compassion.

With the better orders of society we had frequent intercourse and conversation. Some of them felt interested about the objects of our mission to Lahore. They did not give us much credit for sincerity in sending it by a route which they believed never to have been passed since the time of Noah. They were full of enquiries regarding our customs. Our Khyrpoor friend, Mahomed Gohur, was particularly horrified at our arrangements for getting a wife, and begged me in future to let my beard grow. The knowledge of this individual I may describe, when he asked me if London were under Calcutta: he was, however, a pleasant man; I delighted to hear him sing the praises of the soldiers of Sinde, who, he said, differed from all the world in thinking it an honour to fight on foot. The feelings of pity which some of the people displayed for us were amusing: they were shocked to hear that we cleaned our teeth with hogs’ bristles. I was frequently asked to lay aside the English saddle, which they considered quite unworthy, and worse than a seat on the bare back of the horse.

The Indus: names for it.

The Indus in this part of its course is called Sira, in distinction from Lar, which is its appellation below Sehwun. These are two Belooche words for north and south; and of the name of Sirae, or Khosa, a tribe inhabiting the desert on the east, we have thus a satisfactory explanation; as these people originally spread from Sira, in the upper course of the Indus. Mehran, a name of this river, familiar to the Indians and foreigners, is not used by the natives of the country. The water of the Indus is considered superior, for every purpose of life, to that drawn from the wells of Sinde. When taken from the river it is very foul; but the rich keep it till the mud with which it is loaded subsides. There are few ferry-boats on the Indus; and it is a curious sight to see the people crossing it on skins and bundles of reeds. A native will often float down to a distance of fifteen or twenty miles, accompanied by a whole herd of buffaloes, preferring this mode of travelling to a journey on the banks. From Sehwun upwards they kill the “pulla” fish by nets suspended from the bow of small boats, which are, at the same time, the habitations of the fisherman and his family. The wife, who is generally a sturdy dame, pulls the stern oar to keep the vessel in the middle of the stream, often with a baby in her arms, while the husband kills the fish. One would not have expected to find porpoises so far from the sea; but they are to be observed sporting in the river as high as Bukkur; they are more grey than those in the salt water.

Visited by the Vizier of Sinde.

I should have mentioned, that before reaching Bukkur, we were visited by the Nawab Wulee Mahomed Khan Lugharee, one of the viziers of Sinde, who had travelled from Shikarpoor to meet us. We found him a decrepit old man of seventy-two, on the verge of the grave. He treated us with particular kindness, and quite won our hearts by his attentions. He gave me a horse and a rich loongee. He said in the plainest terms that the Ameer had had evil counsel to detain us so long in Sinde, and that he had written urgently to his Highness not to commit himself by such a step. We had now a good opportunity of seeing a Belooche chief on his native soil. He came with a splendid equipage of tents and carpets, accompanied by three palankeens, and about 400 men. A set of dancing girls were among his suite; and in the evening we were compelled, against our inclination, to hear these ladies squall for a couple of hours, and, what added to the disgust of the scene, they drank at intervals of the strongest spirits, to clear their voices, as they said, until nearly intoxicated. It was impossible to express any displeasure at this exhibition, since the gala, however much out of taste, was got up in the hope of adding to our amusement. The people with us, who now amounted to 150, were sumptuously entertained by the Nawab, who kept us with him for two days.

Vizier of Khyrpoor.

On the morning of the 14th we disembarked near the small village of Alipoor, and were met by the vizier of Meer Roostum Khan, who had come from Khyrpoor to receive us. His name was Futteh Khan Ghoree, an aged person of mild and affable manners, and of peculiar appearance from a snow white beard and red hair. Our reception was cordial and kind; the vizier assured us of the high satisfaction with which his master had heard of our arrival, for he had long desired to draw closer to the British government, and had never yet had the good fortune to meet any of its agents. He said that Meer Roostum Khan did not presume to put himself on an equality with so potent and great a nation, but hoped that he might be classed among its wellwishers, and as one ready to afford his services on all occasions. Futteh Khan added that Khyrpoor formed a separate portion of Sinde from Hydrabad, a fact which he begged I would remember. I was not altogether unprepared for this communication, for I judged from his previous efforts to please that the ruler had some object in view. I assured the vizier of my sense of his master’s attentions, and promised to talk on these matters after our interview. He brought a palankeen to convey me in state to Khyrpoor, a distance of fourteen miles, to which city we marched on the following day.