The villages, through which the road passes between An-p’ing and An-shun, are of a non-Chinese type. The walls of the houses are built of loose stones and are very thick, the roofs being composed of broad stone slabs. The inmates appeared to be of a degraded race, and have, in all probability, a strain of Miao-tzŭ blood. The men were dressed in sombre Chinese clothes, while the women were inclined to gaudy colours.

At one of these villages it was market day; herds of oxen, horses, and pigs were on the ground, and the women, arrayed in all the colours of the rainbow and ornamented with silver earrings, bangles and rings, were hurrying in with baskets of eggs and vegetables. In the market were four slender, sinewy Miao-tzŭ men, somewhat curiously dressed. Black cloth bands encircled their foreheads, loose gowns of similar material, fastened with girdles, covered them from neck to ankle, huge silver earrings swung from their left ears and their feet were encased in straw sandals. Bowls of opium were being hawked about the village, and I was told that the Miao-tzŭ, although extensive cultivators of the poppy, do not themselves smoke the drug.

AN SHUN-FU.

An-shun is approached through a long valley, which contracts as the city is neared. At the eastern end, the road, which is lined with memorial stone archways, ascends a gentle slope—the graveyard of the town—to the walls. From the gate we looked down into a broad street, crowded with people engaged in business. On stalls at either side, goods of all kinds were plentifully displayed, and the shops behind them were large and apparently prosperous. Ponies laden with salt jostled us in the gateway, and I found, on enquiry, that An-shun is supplied with this necessity of life by way of the Yung-ning River, which enters the Yang-tsze at the district city of Na-chi, and is the most important trade highway to Western Kuei-chow. This route, which I followed in 1883, will be found described in a subsequent chapter.

The main roads of China are each divided into stages, only one of which can, with convenience and comfort to the traveller, be accomplished in a day. The plan which I followed was invariably as follows. Rising at daybreak, I had a cup of coffee or tea, pushed on to the first hamlet or village, where we all breakfasted, travelled till noon when we lunched at the most convenient spot, and arrived at the end of the stage about four or five o’clock in the afternoon. Inns were not always available during the day, and at our first halting place after leaving An-shun, we took possession of a house which we shared with a couple of carriers, who seemed to prefer a whiff of the opium pipe to eating. On one occasion only, as far as I can recollect, was I refused temporary lodgment, the inmates, as a rule, being only too willing to shelter us for a few cash. As a matter of fact, they had little to fear, for they had nothing to steal.

Chên-ning Chou, which was the end of the stage on the 10th of May, is a poor city, built on a hill slope, and consists of one decent street and a number of dilapidated thoroughfares. It lies at the western end of a valley, which was filled with yellow wheat and barley, submerged paddy-land, and poppy-fields. Our landlord told me that, previous to the rebellion, the walls sheltered from seven to eight thousand families, now, however, reduced to a thousand. A mile to the west of Chên-ning we came upon a cave close to the highroad. It was formed of a single limestone dome, which has been converted into a temple. To us it presented the appearance of a poorhouse, for our entrance aroused a crowd of squalid beggars, who had taken up their quarters in its cool shade. They did not look as if they had a very close acquaintance with the clear, limpid stream which flows through it and enters a limestone hill fifty yards beyond. We were no longer the only travellers going west; a number of men were carrying silver to Yün-nan to purchase opium. The value of the drug, its small bulk and superiority, enable it to be carried across the province of Kuei-chow to Hunan and other provinces at a profit.

THE PAI-SHUI RIVER.

The Pai-shui, or “White Water” river, spanned by a stone bridge of five arches at the eastern end of the village of Huang-kuo-shu, goes south to join the northern section of the Canton or West River. It is a shallow stream thirty yards in breadth and forms a beautiful waterfall in the rear of the village, creeping leisurely over the brown rocks and falling about a hundred feet. In the temple of the “Dragon Prince” we spread our mid-day meal, having had to fast since daybreak, the hamlets on the road west of Chên-ning being unable to supply us even with a single egg. A series of weary ascents and descents ultimately landed us in the small village of P’o-kung, which had recently been the scene of a conflagration. Ten days before our arrival it was all but consumed, and the inhabitants were huddled together amidst its charred remains, still wanting in courage or in funds to re-erect their homes.

Is there no level ground anywhere in the province of Kuei-chow? This was the question that suggested itself to me as I gained the ridge that rises to the west of P’o-kung. The answer lay ahead. Waves of conical hills and mountain ranges beyond seemed to block the passage to Yün-nan. Down and up, and down again, brought us to a valley, extending for miles, at the far end of which rests the prosperous city of Lang-t’ai T’ing, famous for the superiority of its opium. Some miles from its walls we were met by two escorts, one sent by the Sub-prefect, the other by the Colonel. As we approached, they dropped on their knees and bade me welcome. The military escort, which was composed of five soldiers armed with matchlocks and four with banners, had evidently taken advantage of their excursion to do a little shooting. One man had bagged half a dozen pigeons, and a bird of about the same size with a perfect yellow plumage, which I failed to recognize. As every one is aware, the Chinese do many things in a way the exact reverse of what we consider right and proper. How should a soldier carry his musket? Is it easier to carry the stock or the barrel over the shoulder? My escort preferred to handle the barrel.