'In the time of Voltaire the heroes of poetry and drama were fine gentlemen; in the days of Victor Hugo they bluster about in velvet and mustachios and gold chains, but they seem in nowise more poetical than their rigid predecessors.'
He had little taste, in fact, for mediævalism in any shape, and 'old Montaigne' was more to his liking. We are told, also, that he became absorbed in Cousin's Philosophy, noting upon it that 'the excitement of metaphysics must equal almost that of gambling'; and finding, perhaps, no great attraction in either. After his marriage in 1836 he settled down in London, devoting himself thenceforward to literature as a profession; the Yellowplush Papers, published in 1837 by Fraser's Magazine, being his earliest contribution of any length or significance. In the introductory chapter Mrs. Ritchie says:
'I hardly know—nor, if I knew, should I care to give here—the names and the details of the events which suggested some of the Yellowplush Papers. The history of Mr. Deuceace was written from life during a very early period of my father's career. Nor can one wonder that his views were somewhat grim at that particular time, and still bore the impress of an experience lately and very dearly bought.... As a boy he had lost money at cards to some cardsharpers who scraped acquaintance with him. He never blinked at the truth or spared himself; but neither did he blind himself to the real characters of the people in question, when once he had discovered them. His villains became curious studies in human nature; he turned them over in his mind, and he caused Deuceace, Barry Lyndon, and Ikey Solomons, Esq., to pay back some of their ill-gotten spoils, in an involuntary but very legitimate fashion, when he put them into print and made them the heroes of those grim early histories.'
We may infer from this passage that Thackeray's mind acted not only as a microscope but as a magnifying glass; he had an eye, as one knows, for characteristic details, and it appears that he could also enlarge the small fry of scoundrelism into magnificent rascals. There can be no doubt that he had the image-making faculty of sensitive genius, and that much of all he saw and felt went to fill up his canvas and fix his point of view. Writing to his mother, he once said, 'It is the fashion to say that people are unfortunate who have lost their money. Dearest mother, we know better than that;' though 'for years and years he had to face the great question of daily bread.' But while he could battle stoutly against losses of this kind, he had no mercy on the rogues who caused them; and his indignation, accentuated by the strain of married life on a very narrow income, may account in some degree for the cynical tone, now sombre, now mocking, which so perceptibly dominates his earlier writings, and pervades all his books, though in a lesser and more tolerant way, up to the end. Against this shaded background, however, we may set many kindly figures, and the contrast is heightened by the humorous joviality which finds vent in his talent for caricature. To this we owe the full-length portrait of Major Gahagan, and a whole gallery of other drawings, usually of Irishmen, which have been the delight of innumerable readers. The striking alternation between two extremes of character and conduct, between tragedy and farce, between ridiculous meanness and pathetic unselfishness, is to be found in all his novels, though in his later and finer work it is controlled and tempered to more artistic proportions. But in the productions of his youth the darker tints so predominate as to disconcert the judgment of a generation which has become habituated, at the present day, to a less energetic and uncompromising style of exposing fools and gibbeting knaves. And after making due allowance for those indescribable differences of taste which separate us from our fathers in every region of art—and even admitting, what is by no means sure, that sixty years ago rascality, snobbery, and humbug were more rampant in society than nowadays—we are still disposed to regret that a writer whose best work is superlatively good should have dwelt so persistently in his earlier stories upon the dreary and ignoble side of English life. From some passages in them it might be inferred by foreigners that the better born Englishmen habitually indulged in rudeness toward their social inferiors, and that English domestics in good houses broke out into vulgar insolence whenever they could do so with impunity.
Take, for an example, in the scene from The Great Hoggarty Diamond, the behaviour of Mr. Preston, 'one of her Majesty's Secretaries of State,' to an underbred but good-tempered little city clerk, whom Lady Drum takes in her carriage for a drive in Hyde Park, and whom she hints he might ask to dinner. Mr. Preston acts on the hint, but with savage sarcasm, and Titmarsh, the clerk, accepts in order to plague the minister for his astounding rudeness:
'"I did not," he says, "intend to dine with the man, but only to give him a lesson in manners."'
And so, when the carriage drove up to Mr. Preston's door, he says to him:
'"When you came up and asked who the devil I was, I thought you might have put the question in a more polite manner, but it wasn't my business to speak. When, by way of a joke, you invited me to dinner, I answered in a joke too, and here I am. But don't be frightened, I'm not agoing to dine with you."...
'"Is that all, sir?" says Mr. Preston, still in a rage. "If you have done, will you leave the house, or shall my servants turn you out? Turn out this fellow; do you hear me?"'
Assuming that sixty years ago a Secretary of State was much the same sort of man that he is to-day, what are we to think of this spirited colloquy? and what kind of impression will it, and others no less forcible, produce upon the future student of manners who turns to light literature as the mirror of contemporary society?