In this respect, however, Mr. Swinburne may have found reason to qualify, latterly, the absoluteness of his poetic principles. He has been from the first a generous critic of those contemporary poets whom he recognised as kindred souls. He awards unmeasured praise to Matthew Arnold, while of his defects and shortcomings he speaks plainly. He does loyal homage to Browning in a sequence of sonnets, and his tribute to Tennyson was paid in a lofty 'Threnody,' when that noble spirit passed away. For Victor Hugo he proclaimed, as all know, nothing short of unbounded adoration—he is 'the greatest writer whom the world has seen since Shakespeare'; though it may be doubted whether in his own country Hugo now stands upon so supreme a pinnacle. To other eminent men of his time his poetry accords admiration, chiefly to the champions of free thought and of resistance to oppression; and, in a poem entitled 'Two Leaders,' he salutes two antagonists as he might do before crossing swords with them. The leaders are not named; the first is evidently Newman:
'O great and wise, clear-souled and high of heart,
One the last flower of Catholic love, that grows
Amid bare thorn their only thornless rose,
From the fierce juggling of the priest's loud mart
Yet alien, yet unspotted and apart
From the blind hard foul rout whose shameless shows
Mock the sweet heaven whose secret no man knows
With prayers and curses and the soothsayers' art.'
The second is
'Like a storm-god of the northern foams
Strong, wrought of rock that breasts and breaks the sea,'
in whom we recognise Carlyle. They are the powers of darkness, doomed to fall and to vanish before the light; yet their genius commands respect and even sympathy.
'With all our hearts we praise you whom ye hate,
High souls that hate us; for our hopes are higher,
Honour not hate we give you, love not fear,
Last prophets of past kind, who fill the dome
Of great dead Gods with wrath and wail, nor hear
Time's word and man's: "Go honoured hence, go home,
Night's childless children; here your hour is done;
Pass with the stars, and leave us with the sun."'
The concise energy of these lines, their slow metrical movement, invest them with singular weight and dignity. The poet is confronting two representatives, in principle, of Force and Authority, whose prototypes in bygone times would undoubtedly have sent him to the scaffold or to the stake; nor is it improbable that both Carlyle and Newman, though in all other opinions they differed widely, would have agreed that a revolutionary firebrand and a pestilent infidel deserved some such fate. The poet might console himself with the reflection that they must have abhorred each other's principles quite as much as they detested his own.
In his later verse Mr. Swinburne still continues to wield his flaming sword against priests and despots, against intellectual and political servility. What may be termed the historical plea, the excuse for ideas and institutions that they are the relics of evil days long past, is no palliation for them to his mind; he would stamp them out and utterly destroy them. In this respect his temperament has unconsciously a strong tincture of the intolerance which he denounces; he would sweep away Christianity as Christianity swept away polytheism. Toward its Founder, as the type of human love and purity, he is uniformly reverential; there is nothing in that supreme figure that jars with that Religion of Humanity, which 'The Altar of Righteousness' proclaims with high dithyrambic enthusiasm: