There were signs that the situation was not entirely hopeless. The Acadians were not allowed to leave the country, or even to settle down to the enjoyment of their homes; they were employed in supplying the needs of the troops, or in strengthening the British fortifications; yet they seem to have patiently accepted the inevitable. The Indians committed acts of violence, but the Acadians remained peaceable. There was, too, a certain amount of intermarriage between Acadian girls and the British soldiers. In those early days of Nova Scotia, girls of a marriageable age were few and were much sought after. There was in Annapolis an old French gentlewoman 'whose daughters, granddaughters, and other relatives' had married British officers. These ladies soon acquired considerable influence and were allowed to do much as they pleased. The old gentlewoman, Marie Magdalen Maisonat, who had married Mr William Winniett, a leading merchant and one of the first British inhabitants of Annapolis, became all-powerful in the town, not only on account of her own estimable qualities, but also on account of the position held by her daughters and granddaughters. Soldiers arrested for breach of discipline often pleaded that they had been 'sent for to finish a job of work for Madame'; and this excuse was usually sufficient to secure an acquittal. If not, the old lady would on her own authority order the culprit's release, and 'no further enquiry was made into the matter.' One British officer, who had incurred her displeasure, was told that 'Me have rendered King Shorge more important service dan ever you did or peut-etre ever shall, and dis is well known to peoples en autorite,' which may have been true if, as was asserted, she sometimes presided at councils of war in the fort. [Footnote: Knox, An Historical Journal of the Campaigns in North America, Edited, etc., by A. G. Doughty. Vol. i, pp. 94-6. (Toronto: The Champlain Society, 1914.)]
It was with the Indians, rather than with the Acadians, that the authorities had the greatest trouble. After several hostile acts had been committed, the governor determined to try the effect of the gentle art of persuasion. He sent to England an agent named Bannfield to purchase a large quantity of presents for the Indians. Bannfield was thoroughly dishonest, and appropriated two-thirds of the money to his own use, expending the remainder on the purchase of articles of 'exceeding bad quality.' A gorgeous entertainment was prepared for the savages, and the presents were given to them. The Indians took away the presents, but their missionaries had little difficulty in showing them the inferiority of the English gifts; and Philipps noted that they did not appear satisfied. 'They will take all we give them,' he wrote, 'and cut our throats next day.' At length the Indians boldly declared war against the British, an action which Philipps attributed to the scandalous conduct of the agent Bannfield. At the instigation of the French of Ile Royale, they kept up hostilities for two years and committed many barbarities. The Micmacs seized fishing smacks, and killed and scalped a number of English soldiers and fishermen. It was not until a more attractive supply of presents arrived, and were distributed among the chiefs, that they could be induced to make peace.
During the progress of the Indian war Governor Philipps had prudently refrained from discussing with the Acadians the question of the oath; but in 1726 Lawrence Armstrong, the lieutenant-governor, resolved to take up the matter again. In the district of Annapolis he had little trouble. The inhabitants there consented, after some discussion, to sign a declaration of allegiance, with a clause exempting them from the obligation of taking up arms. [Footnote: This oath applied only to the inhabitants of the district of Annapolis.] But to deal with the Acadians of Minas and of Beaubassin on Chignecto Bay proved more difficult. Certain 'anti-monarchical traders' from Boston and evil-intentioned French inhabitants had represented in these districts that the governor had no authority in the land, and no power to administer oaths. No oath would these Acadians take but to their own Bon Roy de France. They promised, however, to pay all the rights and dues which the British demanded.
The death of George I in 1727, and the accession of George II, made it necessary for the Acadians to acknowledge the new monarch. This time the lieutenant-governor was determined to do the business in a thorough and comprehensive manner. He chartered a vessel at a cost of a hundred pounds, and commissioned Ensign Wroth to proceed from place to place at the head of a detachment of troops proclaiming the new king and obtaining the submission of the people. Wroth was eminently successful in proclaiming His Majesty; but he had less success in regard to the oath. Finding the Acadians obdurate, he promised them on his own authority freedom in the exercise of their religion, exemption from bearing arms, and liberty to withdraw from the province at any time. These 'unwarrantable concessions' Armstrong refused to ratify; and the Council immediately declared them null and void, although they resolved that 'the inhabitants… having signed and proclaimed His Majesty and thereby acknowledged his title and authority to and over this Province, shall have the liberties and privileges of English subjects.' [Footnote: Public Archives, Canada. Nova Scotia B, vol. i, p. 177.] This was all the Acadians wished for.
The commission of Ensign Wroth did not extend to the district of Annapolis, which was dealt with by the Council. The deputies of the Acadians there were summoned to appear before the Council on September 6, 1727. But the inhabitants, instead of answering the summons, called a meeting on their own account and passed a resolution, signed by seventy-one of their people, which they forwarded to the Council. In this document they offered to take the oath on the conditions offered by Wroth. This the Council considered 'insolent and defiant,' and ordered the arrest of the deputies. On September 16 Charles Landry, Guillaume Bourgois, Abraham Bourg, and Francois Richard were brought before the Council, and, on refusing to take the oath except on the terms proposed by themselves, were committed to prison for contempt and disrespect to His Majesty. Next day the lieutenant-governor announced that 'they had been guilty of several enormous crimes in assembling the inhabitants in a riotous manner contrary to the orders of government both as to time and place and likewise in framing a rebellious paper.' It was then resolved: 'That Charles Landry, Guillaume Bourgois and Francis Richard, for their said offence, and likewise for refusing the oath of fidelity to His Majesty which was duly tendered them, be remanded to prison, laid in irons, and there remain until His Majesty's pleasure shall be made known concerning them, and that Abraham Bourg, in consideration of his great age, shall have leave to retire out of this His Majesty's Province, according to his desire and promise, by the first opportunity, leaving his effects behind him.' [Footnote: Public Archives, Canada. Nova Scotia B, vol. i, p. 159.] The rest of the inhabitants were to be debarred from fishing on the British coasts. It is difficult to reconcile the actions of the Council. The inhabitants who cheerfully subscribed to the oath, with the exceptions made by Ensign Wroth, were to be accorded the privileges of British subjects, while some of those who would have been glad to accept the same terms were laid in irons, and the others debarred from fishing, their main support.
Shortly after this Philipps was compelled to return to Nova Scotia in order to restore tranquillity; for his lieutenant Armstrong, a man of quick temper, had fallen foul of the French priests, especially the Abbe Breslay, whom he had caused to be handled somewhat roughly. Armstrong, seeking an alliance with the Abnakis, had been foiled by the French and had laid the blame at the door of the priest, demanding the keys of the church and causing the presbytery to be pillaged. In the end Breslay had escaped in fear of his life. It was his complaints, set forth in a memorial to the government, that had brought about Philipps's return. The Acadians, with whom Philipps was popular, welcomed him in a public manner; and Philipps took advantage of the occasion to approach them again on the subject of the oath. He restored the Abbe Breslay to his flock, promised the people freedom in religious matters, and assured them that they would not be required to take up arms. Then all the Acadians in the district of Annapolis subscribed to the following oath: 'I promise and swear on the faith of a Christian that I will be truly faithful and will submit myself to His Majesty King George the Second, whom I acknowledge as the lord and sovereign of Nova Scotia or Acadia. So help me God.' In the spring of 1728 Philipps obtained also the submission of the inhabitants of the other districts, on similar terms; and even the Indians professed a willingness to submit. This was a triumph for the administration of Philipps, and laid at rest for a time the vexed question of the oath. The triumph was, however, more superficial than real, as we shall see by and by.
CHAPTER IV
IN TIMES OF WAR
When Philipps had set at rest the question of the oath of allegiance, he returned to England, and Armstrong, less pacific than his chief, again assumed the administration, and again had some trouble with the priests. Two Acadian missionaries had been expelled from the country for want of respect to the governor; and Armstrong informed the inhabitants that in future he must be consulted regarding the appointment of ecclesiastics, and that men from Quebec would not be acceptable. Brouillan, the governor of Ile Royale, had taken the ground that the Acadian priests, not being subjects of Great Britain, were not amenable to the British authorities. This view was held by the priests themselves. The president of the Navy Board at Paris, however, rebuked Brouillan, and informed him that the priests in Acadia should by word and example teach the obedience due to His Britannic Majesty. This pronouncement cleared the air; the disagreements with the missionaries were soon adjusted; and one of them, St Poncy, after being warned to cultivate the goodwill of the governor, was permitted to resume his pastoral duties at Annapolis Royal.
On the death of Armstrong, on December 6, 1739, from wounds supposed to have been inflicted by his own hand, John Adams was appointed lieutenant-governor and president of the Council. In the following spring, however, Adams was displaced by a vote of the Council in favour of Major Paul Mascarene. 'The Secretary came to my House,' wrote Adams to the Duke of Newcastle, 'and reported to me the judgment of the Council in favour of Major Mascarene, from whose judgment I appealed to His Majesty and said if you have done well by the House of Jerubable [Jerubbaal] then rejoice ye in Abimelech and let Abimelech rejoice in you.' [Footnote: Public Archives, Canada. Nova Scotia A, vol. xxv, p. 9.] After this lucid appeal, Adams, who had deep religious convictions, retired to Boston and bemoaned the unrighteousness of Annapolis. [Footnote: Writing from Boston to the Lords of Trade, Adams said: 'I would have returned to Annapolis before now. But there was no Chaplain in the Garrison to administer God's word and sacrament to the people. But the Officers and Soldiers in Garrison have Prophaned the Holy Sacrament of Baptism and Ministeriall Function, by presuming to Baptize their own children. Why His Majesty's Chaplain does not come to his Duty I know not, but am persuaded it is a Disservice and Dishonour to our Religion and Nation; and as I have heard, some have got their children Baptized by the Popish Priest, for there has been no Chaplain here for above these four years.'—Public Archives, Canada. Nova Scotia A, vol. xxv, p. 176.]