But I declare we have been just like schoolboys talking about forms of government and so on.
“For forms of government let fools contest,
That which is worst administered is best,”—
that is, representative government.
Milverton. I should not like either of you to fancy, from what I have been saying about representative government, that I do not see the dangers and the evils of it. In fact, it is a frequent thought with me of what importance the House of Lords is at present, and of how much greater importance it might be made. If there were Peers for life, and official members of the House of Commons, it would, I think, meet most of your objections, Dunsford.
Dunsford. I suppose I am becoming a little rusty and disposed to grumble, as I grow old; but there is a good deal in modern government which seems to me very rude and absurd. There comes a clamour, partly reasonable; power is deaf to it, overlooks it, says there is no such thing; then great clamour; after a time, power welcomes that, takes it to its arms, says that now it is loud it is very wise, wishes it had always been clamour itself.
Ellesmere. How many acres do you farm, Dunsford? How spiteful you are!
Dunsford. I am not thinking of Corn Laws alone, as you fancy, Master Ellesmere. But to go to other things. I quite agree, Milverton, with what you were saying just now about the business of the world being carried on by few, and the thinking few being in the nature of gifts to the world, not elicited by King or Kaiser.
Milverton. The mill-streams that turn the clappers of the world arise in solitary places.
Ellesmere. Not a bad metaphor, but untrue. Aristotle, Bacon—
Milverton. Well, I believe it would be much wiser to say, that we cannot lay down rules about the highest work; either when it is done, where it will be done, or how it can be made to be done. It is too immaterial for our measurement; for the highest part even of the mere business of the world is in dealing with ideas. It is very amusing to observe the misconceptions of men on these points. They call for what is outward—can understand that, can praise it. Fussiness and the forms of activity in all ages get great praise. Imagine an active, bustling little prætor under Augustus, how he probably pointed out Horace to his sons as a moony kind of man, whose ways were much to be avoided, and told them it was a weakness in Augustus to like such idle men about him instead of men of business.