Milverton. I quite agree with you; but I thought you always set your face, or rather your ears, against music.
Dunsford. So did I.
Ellesmere. I should like to know all about it. It is not to my mind that a cultivated man should be quite thrown out by any topic of conversation, or that there should be any form of human endeavour or accomplishment which he has no conception of.
Dunsford. I liked what you said, Milverton, about the philosophy of making light of many things, and the way of looking at life that may thus be given to those we educate. I rather doubted at first, though, whether you were not going to assign too much power to education in the modification of temper. But, certainly, the mode of looking at the daily events of life, little or great, and the consequent habits of captiousness or magnanimity, are just the matters which the young especially imitate their elders in.
Milverton. You see, the very worst kind of tempers are established upon the fretting care for trifles that I want to make war upon in the essay. A man is choleric. Well, it is a very bad thing; it tends to frighten those about him into falseness. He has outrageous bursts of temper. He is humble for days afterwards. His dependants rather like him after all. They know that “his bark is worse than his bite.” Then there is your gloomy man, often a man who punishes himself most—perhaps a large-hearted, humorous, but sad man, at the same time liveable with. He does not care for trifles. But it is your acid-sensitive (I must join words like Mirabeau’s Grandison-Cromwell, to get what I mean), and your cold, querulous people that need to have angels to live with them. Now education has often had a great deal to do with the making of these choice tempers. They are somewhat artificial productions. And they are the worst.
Dunsford. You know a saying attributed to the Bishop of — about temper. No? Somebody, I suppose, was excusing something on the score of temper, to which the Bishop replied, “Temper is nine-tenths of Christianity.”
Milverton. There is an appearance we see in Nature, not far from here, by the way, that has often put me in mind of the effect of temper upon men. It is in the lowlands near the sea, where, when the tide is not up (the man out of temper), there is a slimy, patchy, diseased-looking surface of mud and sick seaweed. You pass by in a few hours, there is a beautiful lake, water up to the green grass (the man in temper again), and the whole landscape brilliant with reflected light.
Ellesmere. And to complete the likeness, the good temper and the full tide last about the same time—with some men at least. It is so like you, Milverton, to have that simile in your mind. There is nothing you see in Nature, but you must instantly find a parallel for it in man. Sermons in stones you will not see, else I am sure you might. Here is a good hard flint for you to see your next essay in.
Milverton. It will do very well, as my next will be on the subject of population.
Ellesmere. What day are we to have it? I think I have a particular engagement for that day.