The Life of Columbus

by Sir Arthur Helps

SIGNS OF LAND AGAIN.

Meanwhile, he had a hard task to keep his men in any order. Peter Martyr, who knew Columbus well, and had probably been favoured with a special account from him of these perilous days, describes his way of dealing with the refractory mariners, and how he contrived to win them onwards from day to day; now soothing them with soft words, now carrying their minds from thought of the present danger by spreading out large hopes before them, not forgetting to let them know what their princes would say to them if they attempted aught against him, or would not obey his orders. With this untutored crowd of wild, frightened men around him, with mocking hopes, not knowing what each day would bring to him, on went Columbus. At last came the 11th of October, and with it indubitable signs of land. The diary mentions their finding on that day a table-board and a carved stick, the carving apparently wrought by some iron instrument. Moreover, the men in one of the vessels saw a branch of a haw tree with fruit on it.

LIGHT ON SHORE.

Now, indeed, they must be close to land. The sun went down upon the same weary round of waters which for so long a time their eyes had ached to see beyond, when, at ten o'clock, Columbus, standing on the poop of his vessel, saw a light, and called to him, privately, Pedro Gutierrez, a groom of the king's chamber, who saw it also. Then they called Rodrigo Sanchez, who had been sent by their highnesses as overlooker. I imagine him to have been a cold and cautious man, of the kind that are sent by jealous states to accompany and curb great generals, and who are not usually much loved by them. Sanchez did not see the light at first, because, as Columbus says, he did not stand in the place where it could be seen; but at last even he sees it, and it may now be considered to have been seen officially. "It appeared like a candle that went up and down, and Don Christopher did not doubt that it was true light, and that it was on land; and so it proved, as it came from people passing with lights from one cottage to another."

THE PROMISED PENSION.

Their highnesses had promised a pension of ten thousand maravedis to the fortunate man who should see land first. The "Pinta" was the foremost vessel; and it was from her deck, at two o'clock in the morning, that land was first seen by Rodrigo de Triana. We cannot but be sorry for this poor common sailor, who got no reward, and of whom they tell a story, that in sadness and despite, he passed into Africa, after his return to Spain, and became a Mahometan. The pension was adjudged to the admiral: it was charged, somewhat ominously, on the shambles of Seville, and was paid him to the day of his death; for, says the historian Herrera, "he saw light in the midst of darkness, signifying the spiritual light which was introduced amongst these barbarous people, God permitting that, the war being finished with the Moors, seven hundred and twenty years after they had set foot in Spain, this work (the conversion of the Indians) should commence, so that the Princes of Castille and Leon might always be occupied in bringing infidels to the knowledge of the Holy Catholic faith."

RELIGIOUS MOTIVIES.

These last words are notable. They are such as Columbus himself would probably have made use of in describing this, the crowning event of his life. In the preface to his diary, which is an address to Ferdinand and Isabella, he speaks at large of the motives of their highnesses. He begins by saying how, in this present year of 1492, their highnesses had concluded their war with the Moors, having taken the great city of Granada, at the siege of which he was present, and saw the royal banners placed upon the towers of the Alhambra. He then tells how he had given information to their highnesses of the lands of India, and of a prince, called the Grand Khan, who had sent ambassadors to Rome, praying for doctors to instruct him in the faith; and how the Holy Father had never provided him with these doctors; and that great towns were perishing, from the belief of their inhabitants in idolatry, and from receiving amongst them "sects of perdition." After the above statement, he adds, "Your highnesses, as Catholic Christians and princes, lovers and furtherers of the Christian faith, and enemies of the sect of Mahomet, and of all idolatries and heresies, thought to send me, Christopher Columbus, to the aforesaid provinces of India to see the aforesaid princes, the cities and lands, and the disposition of them and of everything about them, and the way that should be taken to convert them to our holy faith."

GOOD FAITH OF COLUMBUS.

Columbus then speaks of the expulsion of the Jews from Spain as occurring at the same time as that in which he received orders to pursue a westerly course to India, thus combining the two transactions together, no doubt as proofs of the devout intentions of their highnesses: and, indeed, throughout the document, he ascribes no motives to the monarchs but such as were religious.