And there was no time to spare. The rough weather had severely tried the crazy and worm-eaten vessels; and anxiety and want of rest were having their effect on Columbus. Making his way first to Porto Bello, where he was obliged to leave another caravel as no longer seaworthy, on the 31st of May he quitted the coast at a point on the west of the Gulf of Darien, and steered northward towards Cuba. A collision between his two remaining ships rendered them still more unfit to cope with the squalls and breakers of the Archipelago; but at last, in the middle of June, with his crews in despair, nearly all his anchors lost, and his vessels worm-eaten so as to be "as full of holes as a honey-comb," he arrived off the southern coast of Cuba, where he obtained supplies of cassava bread from friendly natives.

CHAPTER XII.

Failing to make head against the wind so as to reach Hispaniola, Columbus shaped his course for Jamaica, and there, in the harbour which he had named Santa Gloria on his former visit, his voyage was perforce brought to a conclusion. As his ships could not float any longer, he ran them on shore, side by side, and built huts upon the decks for housing the crews. Such a habitation, like the Swiss lake dwellings, afforded remarkable advantages of position in case of attack by a hostile tribe.

SUPPLY OF PROVISIONS.

The admiral's first care was to prevent any offence being given to the aborigines which might give cause for such an attack. Knowing, by sad experience, the results of permitting free intercourse between the Spaniards and the natives, he enforced strictly a rule forbidding any Spaniard to go ashore without leave; and took measures for regulating the traffic for food so as to prevent the occurrence of any quarrel. Diego Mendez, who had been his lieutenant, and had shown himself the boldest of his officers throughout this voyage, volunteered to proceed into the interior of the island to make arrangements for the periodical supply of provisions from some of the more remote tribes, as it was certain that the sudden addition to the population would soon exhaust the resources of the immediate neighbourhood. This service Mendez performed with great adroitness, and a regular market was established to which the natives brought fish, game and cassava bread, in exchange for Spanish toys and ornaments.

A MESSENGER SENT TO OVANDO; REMARKABLE DESPATCH TO THE SOVEREIGNS.

Although the Spaniards were thus secure from starvation for the present, their position was most critical. The journey to the easternmost extremity of Jamaica would probably not be unattended with difficulty and danger, for it must be effected through the midst of Indian tribes, hostile to each other, and therefore probably not unanimous in being friendly towards strangers. But the most formidable obstacle to communication with the government of Hispaniola was the strait of forty leagues' breadth, full of tumbling breakers and rushing currents, which separated the two islands. However, it was necessary that the attempt should be made; and Diego Mendez, though he considered it to be "not merely difficult, but impossible, to cross in so small a vessel as a canoe," volunteered for the service, after all the other Spaniards had declined to undertake it. He was to be the bearer of a letter from the admiral to Ovando, asking him to send a vessel to release the castaways from their imprisonment, and of a despatch to the Sovereigns, giving a detailed account of the Admiral's voyage and a glowing description of the riches of Veragua. This despatch is very characteristic of the writer, bearing, as it does, the marks of strong enthusiasm, of almost fanatical superstition, of confidence in the midst of despair, and of exultation in the face of ruin. Describing his reflections during the storm at the mouth of the river Bethlehem, he breaks into the following rhapsody, which, probably in perfect good faith, dwells on the contrast between the goodness of God and the bad faith of man, in a way which ought to have touched Ferdinand nearly. It is worth quoting at full length, as an example of the wild fervour of a rapt enthusiast.

"Wearied and sighing," writes Columbus, "I fell into a slumber, when I heard a piteous voice saying to me, 'O fool, and slow to believe and serve thy God, who is the God of all! What did He more for Moses, or for His servant David, than He has done for thee? From the time of thy birth He has ever had thee under His peculiar care. When He saw thee of a fitting age, He made thy name to resound marvellously throughout the earth, and thou wert obeyed in many lands, and didst acquire honourable fame among Christians. Of the gates of the ocean sea, shut up with such mighty chains, He delivered to thee the keys; the Indies, those wealthy regions of the world, He gave thee for thine own, and empowered thee to dispose of them to others, according to thy pleasure. What did He more for the great people of Israel, when He led them forth from Egypt? Or for David, whom, from being it shepherd, He made a king in Judaea? Turn to Him, then, and acknowledge thine error: His mercy is infinite. He has many and vast inheritances yet in reserve. Fear not to seek them. Thine age shall be no impediment to any great undertaking. Abraham was above a hundred years when he begat Isaac; and was Sarah youthful? Thou urgest despondingly for succour. Answer! Who hath afflicted thee so much, and so many times, God, or the world? The privileges and promises which God hath made to thee He hath never broken,[23] neither hath He said, after having received thy services, that His meaning was different, and to be understood in a different sense. He fulfils all that He promises, and with increase. Such is His custom. I have shown thee what thy Creator hath done for thee, and what He doeth for all. The present is the reward of the toils and perils thou hast endured in serving others.' I heard this," adds Columbus, "as one almost dead, and had no power to reply to words so true, excepting to weep for my errors. Whoever it was that spoke to me finished by saying, 'Fear not! All these tribulations are written in marble, and not without cause.'"

[Footnote 23: A sarcasm to "catch the conscience of the king.">[

RELIGIOUS ENTHUSIASM.