Soon after the direct government of India had been assumed by the Crown, a Royal Commission was appointed to inquire into sanitary questions relating chiefly to the British troops in that dependency, and also to the native population, whether in cities, villages, or rural districts; their deliberations were necessarily protracted. In due course their report was published, and now the new Governor-General issued the necessary orders for the appointment, in Calcutta, of a Commission to give effect to their recommendations, familiarly referred to as the Thirty-nine Articles, that being their number. On that Commission I was appointed to serve.[245] It began its labours with enthusiasm, in the belief that by measures to be recommended by it the havoc by sickness and death to which our troops had been subject during the long period of our hold on India were to be materially lessened, their condition generally improved. At this date the number of soldiers required to fill the vacancies so caused amounted to 240 per week, and this we hoped to reduce considerably.

Among the Wahabees[246] of India there existed widespread spirit of disaffection, Patna and Dacca being two important centres of its propagation. From Europe came news of war between Denmark on the one hand, Austria and Prussia on the other; the combined armies being in occupation of Schleswig. That America had claimed from England indemnity for losses inflicted by the Alabama[247] on the plea that as “290” she was built in a British dockyard. The request of the Pekin Government for British officers to act against the Taipings being acceded to, the list of those so “lent” included the name of Major C. G. Gordon, R.E., whose remarkable career had thus its starting point. From New Zealand came, unhappily, news of misfortune to the regiment recently dispatched from Calcutta to take part against the Maoris.

On the invitation of a friend[248] we proceeded to his indigo factory, and so had an opportunity of obtaining some interesting particulars with regard to that industry, the actual origin of which in India, seems to have been due to civil servants of the East India Company. South America is the region to which the growth and manufacture of the plant and dye originally pertained. When introduced into India, the cultivators grew it simply at the request of the civilian in his particular district, and for the profit of the latter; after a time overseers were employed, but as in those days the presence of “interlopers” was discouraged by the local government, the class of persons employed was not such as to exert upon the natives that moral influence which would have been beneficial as it was desirable. This state of things after a time gave place to a better; the presence of adventurers, as all who belonged not to the Indian service were called, had to be recognised, and so the indigo industry fell into the hands of men belonging to the middle class of British society. Then came what has ever since been looked upon as class legislation, the effect of which is considered to have been friction and disaccord between cultivators and planters.

One of the most severe hurricanes recorded in this part of India occurred on the night of October 7; the devastation caused by it on land, at sea, and in the river Hooghly, being great and extensive. Off Calcutta ships were driven from their moorings and wrecked; in some instances in tiers. So high did the storm-wave rise that the river overflowed the high embankment, carrying with it one or two vessels, one of which was left stranded near the Botanic Gardens; many houses were damaged, some completely destroyed; trees in all directions were prostrated, among them the once famous “duelling tree,” under the shade of which in early morning “meetings” took place in days not long past, and “honour” was satisfied—​at the distance of twelve paces.

Regarding hurricanes, the first of which definite record is available swept over Calcutta in 1737. An extremely violent one happened in 1821, on which occasion the storm-wave covered Saugor Island, destroying immense numbers of people, cattle, and wild animals. Another took place in 1842, then in 1851, and now in 1864, indicating something like a cycle, varying from eleven to thirteen years between their occurrence.

The significance of some among the public events alluded to in the preceding notes transpired in years subsequent to their actual occurrence; the following brief summary relating to the chief performers in that drama is accordingly given here. From the death of Dost Mahomed,[249] in June, 1863, till September, 1868, his third son, Sheer Ali Khan, who, with the sanction of the Government of India, succeeded him on the throne of Affghanistan, passed through a very stormy time. His two elder brothers, Afzul and Azim, and his nephew, Abdur Rahman (the present ruler), were in revolt against him. His favourite son and heir-apparent, Ali Khan, was killed in action in 1865. In 1866 he was defeated near Ghazni by Abdar Rahman, who released his father, Afzul, from prison, into which he had been cast by Sheer Ali, led him in triumph to Cabul, and proclaimed him Amir of Affghanistan. Afzul at once wrote to the Government of India, expressing a hope that as such the friendship of the British would be extended to him. He was informed in reply that the Government of Sir John Lawrence recognised him only as Ruler of Cabul; that as Sheer Ali held Kandahar and Herat, existing engagements with the latter could not be broken off. Afzul and Azim thereupon directed the Waziri chiefs in attendance at Court, together with the envoy, who had come from Swat to pay respects to the new Amir, to set on foot a holy war against the English, while an emissary was sent on a secret mission to Russia. In 1867 Sheer Ali was again defeated near Khelat-i-Ghilsie, and lost Kandahar. On this fact being communicated to the Government of India, Afzul Khan was in his turn recognised as Amir of Cabul and Kandahar, Sir John Lawrence at the same time informing him that the British Government intended to maintain a strict neutrality between the contending parties in Affghanistan. This policy on the part of the Governor-General was at the time called, often in sarcastic terms, “masterly inactivity.”[250] Under the circumstances of the time, such public opinion as found expression in Calcutta approved of the policy in question. But neither to Afzul nor Azim was that policy satisfactory. They sent a copy of the letter conveying the decision of Sir John Lawrence to the Russian Governor of Tashkend, who was informed by Afzul that he had no confidence in the “Lord Sahib’s” fine professions of friendship; that he was disgusted with the British Government for the ingratitude and ill-treatment shown towards his brother Azim, who, it was asserted, had encouraged his father, Dost Mahomed Khan, not to disturb the Peshawur frontier during the Mutiny.


CHAPTER XXIV
1865–1868. CALCUTTA. PORTSMOUTH

Ahmed oola Khan—​Seeta Khoond—​Experimental sanatorium—​Parisnath—​India in Greece—​Bhootan—​Electric telegraph—​Sickly season—​My illness—​Ootacamund—​Todas—​Climatic notes—​Bangalore—​Fort—​Health unrestored—​Benares—​Temples—​Sitala—​Sarnath—​Infants’ grave—​Sanitary Commission ceased—​Again on sick leave—​Cinchona Inquiry—​A railway journey—​Bank failure—​Events—​The Buffs arrive—​Sanitary works—​Expedition to Abyssinia—​The struggle for existence—​The Jumna—​The Euphrates—​Hurricane—​Departure—​Trincomalee—​Aden—​Suez—​Docks “created”—​Egyptian troops—​Grand Shaloof—​Gardens—​Freshwater Canal—​Ancient baths—​Moses’ Wells—​Pyramids of Ghizeh—​Sphynx—​Temple—​Desert cold—​Portsmouth.