It was now scarcely an hour after noon, and the sun shone full upon them, with bright and excessive heat; Mahéga, pointing upward, explained to the Aricará that the Woman–Spirit would bring some fire down from that distant orb. He could not give any further information, being totally ignorant of the nature of the wonder to be wrought, and as anxious to witness it as the wild chief himself.
“Where will she place it?” he inquired.
“In the chief’s hand,” replied the maiden, whose intelligent mind had long since, during her residence with the Delawares, become familiar with the language of signs.
The two leaders now explained to their followers, in their respective tongues, the great medicine which they were about to see; and the latter, forgetful alike of distrust and precaution, crowded with irresistible curiosity about the spot, Mahéga alone preserving his habitual self–command, and warning those nearest to him to be prepared against treachery or surprise. The only ornament worn by the Aricará leader was a collar, made of dark blue cloth, adorned with porcupine quills, and girt with the formidable claws of the grisly bear. This collar, being at once a trophy of his prowess, and a proof of its having been gained among the Rocky Mountain traders (from whom alone the cloth could have been procured in that remote region), was highly prized both by the owner and his followers, and was, therefore, as well as from its colour, selected by Prairie–bird as a fitting object on which to work her “medicine wonder.” She desired him to take it from his neck, and to place it on the grass, with his hands below it, that no fire might come near it. When he had complied with her request, she drew from her bag a burning–glass, and, carefully adjusting the focus, held it over the dark blue cloth, in which ere long a hole was burnt, and the astonished leader’s hand below was scorched.
It is impossible to depict the wonder and awe of the attentive savages; they looked first at her, then at her glass, then at the sun; then they re–examined the cloth, and ascertained that it was indeed burnt through, and that the smell of fire still rested on the edge of the aperture. After this they withdrew several paces from the spot, the leader inquiring with submissive signs whether he might replace the collar? To which inquiry the maiden gravely bowing assent, retired again into the arbour. For some time a profound silence ensued, the Osages being as much awe–struck as the Aricarás; even Mahéga himself was not proof against the prevalent feeling of superstitious terror; and thus, while desiring Prairie–bird to terrify others, he had unconsciously furnished her with a mysterious and powerful check upon himself.
It was not long before the Aricarás rose to take leave,—their chief presenting Mahéga with a fine horse; and receiving in return sundry ornaments and trinkets, of no real value, but highly prized from their rarity in that wild and desolate region. As they withdrew, they cast many a furtive glance at the arbour and its mysterious tenant, seemingly glad when they found themselves at such a distance as rendered them safe from her supernatural influence. On their return to their own people, they related, with considerable exaggeration, the wonders which they had witnessed; and Prairie–bird was long afterwards spoken of in the tribe by a name equally impossible to print, or to pronounce, but which, if translated into English, would be, “The Great–Medicine–Daughter–of–the–burning–sun!”
After this adventure, Mahéga pursued his uninterrupted way towards the spurs of the Rocky Mountains; his manner and bearing towards Prairie–bird being more deferential than ever, and the passion that he entertained for her being checked and awed by the miraculous power that she had displayed; he still nourished strong hopes of being able ultimately to gain her affection, but in the meantime resolved to turn her supernatural skill to good account, by frightening such wild roving bands as they might fall in with, and extorting from their superstitious fears valuable presents in horses and peltry.
Meanwhile, the maiden’s observant eye had marked the effect upon Mahéga produced by the burning–glass, in spite of his well–dissembled indifference, and she secretly determined that the chief use that she could make of such exhibitions as were calculated to excite superstitious awe among Indians, should be to maintain the command over Mahéga which she was conscious she now possessed.
During the whole of this long and toilsome march, the faithful and indefatigable Wingenund hovered over the trail at such a distance as never to be perceived by any of the party, and left at occasional intervals a willow–rod, or a slip of bark, so marked as to be a sure guide to an eye less keen and sagacious than that of War–Eagle. His only food was dried undressed buffalo meat; his drink, the stream where the Osages had slacked their thirst; his bed, the barren prairie; he made no fire to scare away the prowling wolves, that yelped and howled at night round his solitary couch, his only protection from their ravenous hunger being a tuft of damp grass, over which he rubbed some powder from his flask. Twice was he descried and pursued by roving bands of Indians, but on both occasions saved himself by his extraordinary fleetness of foot; and the moment that the immediate danger was over, renewed his weary and difficult task.
Cheered by his deep affection for his sister, encouraged by the approval which he knew that his exertions would meet from War–Eagle and Reginald, and, more than all, stimulated by the eager desire to distinguish himself as a Delaware chief on this his first war–path, the faithful youth hung over the long and circuitous trail of his enemies with the patience and unerring sagacity of a bloodhound; and though she saw him not, Prairie–bird felt a confident assurance that her beloved young brother would be true to his promise, and would never leave nor desert her while the pulses of life continued to beat in his affectionate heart.